Awakening of Faith in the Mahayana, The

(Jpn.: Daijo-kishin-ron; Chin.: Ta-ch'eng-ch'i-hsin-lun)

Abbreviated as Awakening of Faith. A work traditionally attributed to Ashvaghosha, a Mahayana scholar who lived from the first through the second century, though opinions on this differ. There are two Chinese translations of this work, the first done in 550 by Paramartha, who had gone from India to China, and the second around 700 by Shikshananda, a monk from Khotan in Central Asia. Paramartha's version has been the more popular. Awakening of Faith sets forth the fundamental doctrines of Mahayana Buddhism and attempts to awaken people to faith in it. It specifically takes up the concept of tathata, literally thusness or suchness, meaning the true aspect of reality. It was widely studied in China and Japan, and in China several commentaries on it were written.

(See also: Awakening of Faith in the Mahayana , Enlightenment, Buddhism Enlightenment, Buddhism Enlightenment Dictionary)

A dictionary Of Siddha Yoga Terminology. From Abhanga to Yogini.

Please note that all words in grey, like "enlightenment" or "kundalini" are hyperlinked to archives further explaining the term. At the corresponding archive you will also find articles related to the term.

Jesus Christ:

Always a positive symbol, though at times it can represent a warning. 1. If you yourself are following Jesus, wearing period garb, and actually observing his work, this could be a past-life memory, especially if the dream is especially vivid. Be sure and write down every detail you remember, because the dream is actually telling you a lot about you as well as about Jesus.

2. If Jesus is speaking to you in the here and now, again, when you awaken, write down everything he says that you can remember. It could be important.

3. If you see Jesus coming out of the sky, as in the prophecies of the Rapture, some momentous event is going to make a very major and positive difference in your life.

4. If you see Jesus speaking with other Masters - such as Krishna, Buddha, and Mohammed - again, write down what you hear. This is a message that can make a big difference to your spiritual progress.

Source: Astrocenter, http://astrocenter.astrology.msn.com/msn/DreamDictionary.aspx

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Jesus Christ, Jesus , Meaning of Dreams about Jesus Christ, Jesus , Dream Interpretation Jesus Christ, Jesus )

Drowning

Dreaming about drowning is common and it invokes fear. However, it may have positive significance. This dream suggests to the dreamer that he may be overwhelmed by unresolved emotions, old issues, or a current crisis. It suggests that a release of the old is necessary in order to emerge and begin anew. This dream serves to awaken the dreamer to embrace and to effectively cope with problems and negativity in his life.

Source: Dream Lover Incorporated, http://www.dreamloverinc.com

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Drowning , Meaning of Dreams about Drowning , Dream Interpretation Drowning )

George Ivanovitch Gurdjieff

(ca. 1877-1949)

Russian-born spiritual teacher and a major influence on twentieth-century alternative spirituality. He is best known for the community of disciples, which included well-known literary figures, that he established in Fontainebleau, France, in the 1920s.

His basic teaching was that human beings are asleep and need to be awakened, so that instead of acting merely out of mechanical habit they can truly control their lives.

Gurdjieff strove to awaken his pupils through seemingly erratic demands, rapid changes of activity or circumstance, sacred dance, and self-observation. Some groups in the Gurdjieff tradition still operate. His early life reads like a collection of tales from the Arabian Nights. Born in Alexandropol, Russia, followers began to organize around him in 1913. He is considered by some to have been the greatest mystical teacher of all times.

(See also: George Ivanovitch Gurdjieff , New Age Spirituality, Body Mind and Soul)

Adi-buddha (Sanskrit) (from adi first, original + the verbal root budh to awaken, perceive, know)

First or primeval buddha; the supreme being above all other buddhas and bodhisattvas in the later Mahayana Buddhism of Tibet, Nepal, Java, and Japan. In theosophical writings, the highest aspect or subentity of the supreme Wondrous Being of our universe, existing in the most exalted dharmakaya state.

"In the esoteric, and even exoteric Buddhism of the North, Adi-Buddha (Chogi dangpoi sangye), the One unknown, without beginning or end, identical with Parabrahm and Ain-Soph, emits a bright ray from its darkness.

"This is the Logos (the first), or Vajradhara, the Supreme Buddha (also called Dorjechang). As the Lord of all Mysteries he cannot manifest, but sends into the world of manifestation his heart -- the 'diamond heart,' Vajrasattva (Dorjesempa)" (SD 1:571). Adi-buddha is the individualized monadic focus of adi-buddhi, primordial cosmic wisdom or intelligence, synonymous with mahabuddhi or mahat (universal mind). Otherwise expressed, adi-buddha is the supreme being heading the hierarchy of compassion and our solar universe; the fountain of light running through all subordinate hierarchies and thus the supreme lord and initiator of the wisdom side of our universe.

The Great Brotherhood of the mahatmas on earth, through their chief, the Mahachohan, is the representative on our globe of adi-buddha. Because of this, Tibetan Buddhism recognizes the continuous "reincarnations of Buddha" -- not that Gautama Buddha is thus reimbodied but that adi-buddha through its human ray perpetuates itself by reflection in fit and chosen human beings. As adi-buddha is the individualized divine ideation of our universe, all-permeant and omnipresent, those individuals who raise themselves to become self-consciously at one with a ray from adi-buddha are de facto "reincarnations," greater or minor imbodiments of the cosmic buddha. Adi-buddha manifests through the hierarchy of the celestial buddhas or dhyani-buddhas, these again manifest through the manushya-buddhas and in lesser degree through human individuals who, though great, are inferior to the manushya-buddhas.

(See also: Adi-buddha , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

sound: Shabda. As the darshana, or "seeing," of the Divine is a central article of faith for Hindus, similarly, hearing the Divine is spiritually indispensable. The ears are a center of many nadis connected to inner organs of perception. Gurus may when imparting initiation whisper in the ear of disciples to stimulate these centers and give a greater effect to their instructions.

During temple puja, bells ring loudly, drums resound, conches and woodwinds blare to awaken worshipers from routine states of consciousness.

Meditation on inner sound, called nada-anusandhana, is an essential yoga practice. Listening to the Vedas or other scripture is a mystical process. Traditional music is revered as the nectar of the Divine.

See: Aum, nada, Siva consciousness.

(See also: Sound , Hinduism, Body Mind and Soul)

A Theosophical definition of Chaos :

Chaos

(Greek) A word usually thought to mean a sort of helter-skelter treasury of original principles and seeds of beings. Well, so it verily is, in one profound sense; but it is most decidedly and emphatically not helter-skelter.

Chaos is properly the kosmic storehouse of all the latent or resting seeds of beings and things from former manvantaras. Of course it is this, simply because it contains everything. It means space, not the highest mystical or actual space, not the parabrahma-mulaprakriti, the Boundless  - not that. But the space of any particular hierarchy descending into manifestation, what space for it is at that particular period of its beginning of development. The directive principles in chaos are the gods when they awaken from their pralayic sleep.

Chaos in one sense may very truly be called the condition of the space of a solar system or even of a planetary chain during its pralaya. When awakening to planetary action begins, chaos pari passu ceases.

See also: Chaos , Mysticism, Body Mind and Soul

Buddhi (Sanskrit) (from the verbal root budh to awaken, enlighten, know)

The spiritual soul, the faculty of discriminating, the channel through which streams divine inspiration from the atman to the ego, and therefore that faculty which enables us to discern between good and evil -- spiritual conscience. The qualities of the buddhic principle when awakened are higher judgment, instant understanding, discrimination, intuition, love that has no bounds, and consequent universal forgiveness.

In the theosophical scheme, it is the sixth principle counting upwards in the human constitution: the vehicle of pure, universal spirit, hence an inseparable garment or vehicle of atman. In its essence of the highest plane of akasa or alaya, buddhi stands in the same relation to atman as, on the cosmic scale, mulaprakriti does to parabrahman.

Buddhi uses manas as its garment, and in the former are likewise stored the fruitages of the many incarnations on earth; hence buddhi is often called both the seed and flower of manas. Buddhi is truly the center of spiritual consciousness and therefore its qualities are enduring. The purer and higher part of manas must awaken, by rising to it, this essential energy that inherently resides in buddhi so that the latter may become active in a person's life. Buddha and Christ are examples of sages who had become human imbodiments of the usually latent qualities of buddhi. Buddhi becomes more or less conscious on this plane by the flowerings it draws from manas after every incarnation of the ego. "Buddhi would remain only an impersonal spirit without this element which it borrows from the human soul, which conditions and makes of it, in this illusive Universe, as it were something separate from the universal soul for the whole period of the cycle of incarnation" (Key 159-60).

"No purely spiritual Buddhi (divine Soul) can have an independent (conscious) existence before the spark which issued from the pure Essence of the Universal Sixth principle, -- or the over-soul, -- has (a) passed through every elemental form of the phenomenal world of that Manvantara, and (b) acquired individuality, first by natural impulse, and then by self-induced and self-devised efforts (checked by its Karma), thus ascending through all the degrees of intelligence, from the lowest to the highest Manas, from mineral and plant, up to the holiest archangel (Dhyani-Buddha)" (SD 1:17).

In the human constitution buddhi is a ray from the cosmic principle mahabuddhi or adi-buddhi, a synonym for alaya, pradhana, or the Second Logos, while akasa in its higher reaches is identic with alaya.

(See also: Buddhi , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Mountain

• For a young woman to dream of crossing a mountain in company with her cousin and dead brother, who was smiling, denotes she will have a distinctive change in her life for the better, but there are warnings against allurements and deceitfulness of friends. If she becomes exhausted and refuses to go further, she will be slightly disappointed in not gaining quite so exalted a position as was hoped for by her.
• If you ascend a mountain in your dreams, and the way is pleasant and verdant, you will rise swiftly to wealth and prominence. If the mountain is rugged, and you fail to reach the top, you may expect reverses in your life, and should strive to overcome all weakness in your nature. To awaken when you are at a dangerous point in ascending, denotes that you will find affairs taking a flattering turn when they appear gloomy.

Source: 10 000 Dream Interpretations, by Gustavus Hindman Miller

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Mountain , Meaning of Dreams about Mountain , Dream Interpretation Mountain )

Numbers:

1. Dreaming of seeing specific numbers requires referring to the meaning of those numbers in numerology. When you dream of numbers, write them down as quickly as you can. This involves seeing a house with a number on it, a calendar with a date circled, a license plate number, or any kind of number where you can see the figures clearly. Space here does not permit revealing all the ins and outs of the meanings of numbers, but here are the meanings in a nutshell:

Number 1 - leadership;

Number 2 - diplomacy;

Number 3 - vision;

Number 4 - accomplishment;

Number 5 - adventure;

Number 6 - teaching;

Number 7 - investigation;

Number 8 - problem solving;

Number 9 - healing.

Remember that in numerology, if you see a number of more than one digit, such as 326, you add up the digits, as in 3 + 2 + 6 = 11, then 1 + 1 = 2. Then you look to the meaning of the final number, in this case, "2."

2. To dream of numbers that you can't remember after you awaken indicates that confusion and uncertainty lie ahead, and it's important for you to get your details in order - or, your priorities set and in motion.

Source: Astrocenter, http://astrocenter.astrology.msn.com/msn/DreamDictionary.aspx

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Numbers , Meaning of Dreams about Numbers , Dream Interpretation Numbers )

Dream Interpretation Palace

Dreaming of a palace is a sign that you might crave for recognition. Seeing a palace could also mean that you feel superior and might underestimate the qualities of other people which over the long run may put you in danger. Dreaming of owning a palace is a warning that you should come back to the reality soon if you don't want to be rudely awaken.

Source: Dream-Land, http://www.dream-land.info

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Palace , Meaning of Dreams about Palace , Dream Interpretation Palace )

Dream FAQ Dictionary: Does everybody dream?

Does everybody dream?

 A. Everybody dreams. All humans (indeed, all mammals) have REM sleep. Most dreams occur in REM sleep. [REM=Rapid Eye Movements - in this sleeping stage the eyeballs move around like when awake.] This has been demonstrated by awakening people from different stages of sleep and asking if they were dreaming. In 85 percent of awakenings from REM sleep, people report having been dreaming. Dreams are rarely reported following awakening from other types of sleep (collectively called non-REM sleep). REM sleep alternates with non-REM sleep in 90 minute cycles throughout the night. In a typical 8 hour night, youwill spend about an hour and a half total time in REM sleep, broken upinto four or five "REM periods" ranging in length from 5 to 45minutes. Most dreams are forgotten. Some people never recall dreamswhile others recall five or more each night. You can improve yourability to recall dreams. Good dream recall is necessary for learninglucid dreaming. There are two basic things to do to get started withdeveloping dream recall. Begin a dream journal, in which you writeeverything you remember of your dreams, even the slightestfragments. You will remember the most if you record dreams right afteryou awaken from them. Before falling asleep each night, remindyourself that you want to awaken from, remember and record yourdreams.

Source: http://www.faqs.org/faqs/dreams-faq

(See also: Lucid dreaming , Dream Interpretation FAQ, Dream Interpretation, Dream Dictionary, Meaning of Dreams)

A Theosophical definition of Bodhi :

Bodhi

(Sanskrit) This word comes from the root budh, meaning "to awaken." It is the state when man has so emptied his mind that it is filled only with the self itself, with the selfless selfhood of the eternal. Then he realizes the ineffable visions of reality, of pure truth. The man who reaches this state is called a buddha, and the organ in and by which it is manifested, is termed buddhi.

See also: Bodhi , Mysticism, Body Mind and Soul

Abhutarajas (Sanskrit) (from a not + the verbal root bhu to be born, produced + rajas passion)

Those not produced by or born with the quality of passion; a class of 14 gods or divinities belonging to the "fifth manvantara," the fifth Manu of which was Raivata (cf VP 3:1). The abhutarajasas are a hierarchy of divine beings, similar to the kumaras and manasaputras, who have passed through the material worlds in previous evolutionary periods. Having risen above all passional attractions to the lower spheres, these three classes of deities are reckoned as exempt from passion -- in the sense of suffering passively, one of passion's original connotations. These divinities are masters of themselves, not passive subjects.

In the theosophical scheme of rounds and races, the fifth manvantara of the Puranas refers to the first half or descending arc of the third round of our present planetary chain, and the fifth manu, Raivata, to the root-manu of this third round; further, the passage of the life-waves through each round of all the globes of the planetary chain -- i.e. from globe A to globe G -- consists of two "manvantaras," and thus it is that the first half or descending arc of the third round is the fifth of these manvantaras.

Moreover, just as in the third root-race on this globe in our present fourth round the manasaputras incarnated in the then relatively intellectually senseless humanity to awaken its self-conscious mind, so in their own way and on their own planes did the abhutarajasas act. In the descending arc of the third round they played the same part, albeit in a more diffuse and less active way, that they later did in the early part of the third root-race of the fourth round on this globe, when the human vehicles were evolutionally ready for a more intensive incarnation.

(See also: Abhutarajas , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Falling dreams : Dream Interpretation Dictionary - Falling dreams  - "I'm Falling"

Falling dreams  - "I'm Falling"

Falling dreams are another theme that is quite common in the world of dreams. Contrary to a popular myth, you will not actually die if you do not wake up before your hit the ground during a fall.

As with most common dream themes, falling is an indication of insecurities, instabilities, and anxieties. You are feeling overwhelmed and out of control in some situation in your waking life. This may reflect the way you feel in your relationship or in your work environment. You have lost your foothold and can not hang on or keep up with the hustle and bustle of daily life. When you fall, there is nothing that you can hold on to. You more or less are forced toward this downward motion without any control. This lost of control may parallel a waking situation in your life.

Falling dreams also often reflect a sense of failure or inferiority in some circumstance or situation. It may be the fear of failing in your job/school, loss of status, or failure in love. You feel shameful and lack a sense of pride. You are unable to keep up with the status quo or that you don't measure up.

According to Freudian theory, dreams of falling indicate that you are contemplating giving into a sexual urge or impulse. You maybe lacking indiscretion.

Falling dreams typically occur during the first stage of sleep. Dreams in this stage are often accompanied by muscle spasms of the arms, legs, and the whole body. These sudden contractions, also known as myclonic jerks. Sometimes when we have these falling dreams, we feel our whole body jerk or twitch and we awaken from this jerk. It is thought that this jerking action is part of an arousal mechanism that allows the sleeper to awaken and become quickly alert and responsive to possible threats in the environment.

According to biblical interpretations, dreams about falling have a negative overtone and suggest that man is acting and walking according to his own way of thinking and not those of the Lord.

Source: http://dreammoods.com

(See also: Dream Interpretation, Dream Dictionary, Meaning of Dreams, Dream Interpretation Falling dreams , Dream Dictionary Falling dreams )

A Theosophical definition of Trishna :

Trishna

(Sanskrit) The meaning of this word is "thirst" or "longing," but it is a technical term imbodying the idea that it is this "thirst" for the things which the human ego formerly knew, and which it wills and desires to know again  - things familiar and akin to it from past experiences  - which draws the intermediate nature or human ego of man back again to incarnation in earth-life. It is attracted anew to what is to it old and familiar worlds and scenes; it thirsts for the manifested life comprising them, for the things which it formerly made akin to itself; and thus is it attracted back to those spheres which it left at some preceding period of its evolutionary journey through them, when death overtook it. Its attraction to return to earth is naught but an operation of a law of nature. Here the intermediate nature or human ego sowed the seeds of thought and of action in past lives, and here therefore must it of necessity reap their fruits. It cannot reap where it has not sown, as is obvious enough. It never goes whither it is not attracted or drawn.

After death has released the intermediate nature, and during long ages has given to it its period of bliss and rest and psychical recuperation  - much as a quiet and reposeful night's sleep is to the tired physical body  - then, just as a man reawakens by degrees, so does this intermediate nature or human ego by degrees recede or awaken from that state of rest and bliss called devachan. And the seeds of thoughts, the seeds of actions which it had done in former lives, are now laid by in the fabric of itself  - seeds whose natural energy is still unexpended and unexhausted  - and inhere in that inner psychical fabric, for they have nowhere else in which to inhere, since the man produced them there and they are a part of him. These seeds of former thoughts and acts, of former emotions, desires, loves, hates, yearnings, and aspirations, each one of such begins to make itself felt as an urge earthwards, towards the spheres and planes in which they are native, and where they naturally grow and expand and develop.

In this our present life, all of us are setting in motion causes in thought and in action which will bring us back to this earth in the distant future. We shall then reap the harvest of the seeds of thought and action that we are in this present life planting in the fields of our human nature.

In the Pali books of the Orient this word is called tanha.

See also: Trishna , Mysticism, Body Mind and Soul

Upanishad: (Sanskrit) "Sitting near devotedly."

The fourth and final portion of the Vedas, expounding the secret, philosophical meaning of the Vedic hymns.

The Upanishads are a collection of profound texts which are the source of Vedanta and have dominated Indian thought for thousands of years. They are philosophical chronicles of rishis expounding the nature of God, soul and cosmos, exquisite renderings of the deepest Hindu thought.

Traditionally, the number of Upanishads is given as 108. Ten to 16 are classified as "major" or "principle" Upanishads, being those which philosophers have commented on through the centuries. The Upanishads are generally dated later than the Samhitas and Brahmanas, though some are actually portions of the Brahmanas. It is thought that most were written down in Sanskrit between 1500 and 600 bce.

In content, these popular and approachable texts revolve around the identity of the soul and God, and the doctrines of reincarnation, of karma and of liberation through renunciation and meditation. They are widely available in many languages. Along with the Bhagavad Gita ("song of God") they were the primary scripture to awaken the Western world to the wealth of Hindu wisdom.

See: Upanishad, shruti, Vedas, Vedanta.

(See also: Upanishad , Hinduism, Body Mind and Soul)

World of cause-awakened ones

(Jpn.: engaku-kai)

Also, realm of cause-awakened ones or world of realization. The eighth of the Ten Worlds and one of the four noble worlds. Cause-awakened ones (Skt pratyekabuddha ) are those who awaken to the impermanence of all phenomena by perceiving the twelve-linked chain of causation or by observing natural phenomena. While they seek personal emancipation, they tend not to share it with others. For this reason, various sutras describe them as being reprimanded by Shakyamuni Buddha.

When viewed as a state of life, the world of cause-awakened ones is a condition in which one perceives the transience of all things and strives to free oneself from the sufferings of the six paths, seeking to learn the way to self-improve-ment through personal effort and direct observation of the world. In this world, a sense of the impermanence of all things causes one to aspire for something eternal and unchanging. The world of cause-awakened ones and that of voice-hearers constitute the two vehicles. In The Object of Devotion for Observing the Mind, Nichiren states: "The fact that all things in this world are transient is perfectly clear to us. Is this not because the worlds of the two vehicles are present in the human world?".

(See also: World of cause-awakened ones , Enlightenment, Buddhism Enlightenment, Buddhism Enlightenment Dictionary)

A Theosophical definition of Soulless Beings :

Soulless Beings

"We elbow soulless men in the streets at every turn," wrote H. P. Blavatsky. This is an actual fact. The statement does not mean that those whom we thus elbow have no soul. The significance is that the spiritual part of these human beings is sleeping, not awake. Soulless Beings are animate humans with an animate working brain-mind, an animal mind, but otherwise "soulless" in the sense that the soul is inactive, sleeping; and this is also just what Pythagoras meant when he spoke of the "living dead."

Soulless Beings are everywhere, these people. We elbow them, just as H. P. Blavatsky says, at every turn. The eyes may be physically bright, and filled with the vital physical fire, but they lack soul; they lack tenderness, the fervid yet gentle warmth of the living flame of inspiration within. Sometimes impersonal love will awaken the soul in a man or in a woman; sometimes it will kill it if the love become selfish and gross. The streets are filled with such "soulless" people; but the phrase soulless people does not mean "lost souls." The latter is again something else.

The term soulless people therefore is a technical term. It means men and women who are still connected, but usually quite unconsciously, with the monad, the spiritual essence within them, but who are not self-consciously so connected. They live very largely in the brain-mind and in the fields of sensuous consciousness. They turn with pleasure to the frivolities of life. They have the ordinary feelings of honor, etc., because it is conventional and good breeding so to have them; but the deep inner fire of yearning, the living warmth that comes from being more or less at one with the god within, they know not. Hence, they are "soulless," because the soul is not working with fiery energy in and through them.

A lost soul, on the other hand, means an entity who through various rebirths, it may be a dozen, or more or less, has been slowly following the "easy descent to Avernus," and in whom the threads of communication with the spirit within have been snapped one after the other. Vice will do this, continuous vice. Hate snaps these spiritual threads more quickly than anything else perhaps. Selfishness, the parent of hate, is the root of all human evil; and therefore a lost soul is one who is not merely soulless in the ordinary theosophical usage of the word, but is one who has lost the last link, the last delicate thread of consciousness, connecting him with his inner god. He will continue "the easy descent," passing from human birth to an inferior human birth, and then to one still more inferior, until finally the degenerate astral monad  - all that remains of the human being that once was  - may even enter the body of some beast to which it feels attracted (and this is one side of the teaching of transmigration, which has been so badly misunderstood in the Occident); some finally go even to plants perhaps, at the last, and will ultimately vanish. The astral monad will then have faded out. Such lost souls are exceedingly rare, fortunately; but they are not what we call soulless people.

If the student will remember the fact that when a human being is filled with the living spiritual and intellectual fiery energies flowing into his brain-mind from his inner god, he is then an insouled being, he will readily understand that when these fiery energies can no longer reach the brain-mind and manifest in a man's life, there is thus produced what is called a soulless being. A good man, honorable, loyal, compassionate, aspiring, gentle, and true-hearted, and a student of wisdom, is an "insouled" man; a buddha is one who is fully, completely insouled; and there are all the intermediate grades between.

See also: Soulless Beings , Mysticism, Body Mind and Soul