The Caraṇavyuha (attributed to Shaunaka) lists nine shakhas or schools of the Atharvaveda: paippalāda ...

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Atharvaveda, Atharvaveda - Status, Atharvaveda - Recensions, Atharvaveda - Issues of note, Atharvaveda - Dating, Atharvaveda - Editions

Read more here: » Atharvaveda: Encyclopedia II - Atharvaveda - Recensions

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Atharvaveda, Atharvaveda - Status, Atharvaveda - Recensions, Atharvaveda - Issues of note, Atharvaveda - Dating, Atharvaveda - Editions

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From alleged internal astronomical references (AVS XI.7), it has been surmised that the Atharvanic period included the time when the Pleiades occupied the spring equinox (roughly 2200 BC). Further, tradition suggests that paippalāda, one of the early collators, and Vaidhar ...

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Atharvaveda, Atharvaveda - Status, Atharvaveda - Recensions, Atharvaveda - Issues of note, Atharvaveda - Dating, Atharvaveda - Editions

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Shruti Vedas Rig Veda Sama Veda Yajur Veda Atharva Veda Brahmanas Aranyakas Upanishads Smriti Itihāsas Mahābhārata Bhagavad Gītā Ramayana Puranas (List) Tantras Sutras (List) Stotras Ashtavakra Gita

Vasthu in The Vedas

Each Veda has a subsidiary: ayurveda (knowledge of life) for rgveda, dhanurveda (knowledge of tools and weapon) for yajurveda, gandharvaveda (knowledge of arts) for samaveda and sthapatyaveda (architecture) for atharvaveda. In addition, puranas, nyayasastras, mimamsas and dharma sastras (smrtis) are also considered as upangas. Sthapatyaveda which is the subsidiary of atharvaveda is the subject of this discussion. Because it is the subsidiary of Veda, its authority is clear and undisputed.

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Vaastu vs. Feng Shui: An indian explanation of the difference between Vaastu Shastra and Feng Shui.

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Prashna Upanishad (IAST praṣnopaniṣad) is one of the older, "primary" Upanishads commented upon by Shankara. It is a Mukhya Upanishad, associated with the Atharvaveda. It figures as number 4 in the Muktika canon of 108 Upanishads. In Sanskrit, Prashna mean question. This book consists of six questions and their answers, hence the name. It is in the form of question-answers. excep ...

Including:

Prashna Upanishad - The questions

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Upanishad - Principal Upanishads. The following is a list of the ten "principal" (mukhya) Upanishads that were commented upon by Shankara, and that are accepted as shruti by all Hindus. They are listed with their associated Veda (Rigveda (ṚV), Samaveda (SV), White Yajurveda (ŚYV), Black Yajurveda (KYV), Atharvaveda (AV)). See also:

Upanishad, Upanishad - Place in the Hindu canon, Upanishad - List of Upanishads, Upanishad - Principal Upanishads, Upanishad - Canon by Vedic Shakha, Upanishad - The Muktika canon

Read more here: » Upanishad: Encyclopedia II - Upanishad - List of Upanishads

Angiras (अंगिरस्, pronounced as "əngirəs"; nominative sigular Angirā - अंगिरा, pronounced as "əngirα:") is the name of a Vedic rishi (or sage) who, along with sage Atharvan, is credited to have formulated ("heard") most of the fouth Veda called Atharvaveda. He is also mentioned in the other three Vedas. Sometimes he is reckoned as one of the Seven Great Sages, or saptarishis. His wife is Surūpa and his sons are Utatya, Samvartana and Brihaspati. He is a Manasaputra (wish-born-son) of Lord Brahma. Other accounts say th ...

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Pashupati (Sanskrit: "lord of cattle/livestock") is a name of Rudra-Shiva in the Atharvaveda (the Rigveda has the related pashupa "protector of cattle" as a name of Pushan). Lord Shiva is widely known as Pashupati in contemporary Hinduism. The name has also been interpreted as meaning as "lord of creatures" more generally, compare the biblical "good shepherd" metaphor of e.g. Psalm 23. The name has also been applied to a figure, probably a god, depicted as sitting among animals, discovered in the context of the Indus Valley Civilization. This god has been suggested as an earlier form of Rudra. Parallels ...

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Vedic mathematics is a system of mental calculation developed by Shri Bharati Krishna Tirthaji which he claimed he had based on a lost appendix of Atharvaveda, an ancient text of the Indian teachings called Veda. It has some similarities to the Trachtenberg system in that it speeds up some arithmetic calculations. It claims to have applications to more advanced mathematics, such as calculus and linear algebra. The system was first published in the book Vedic Mathematics ISBN 8120801644 in 1965. The system has since been develop ...

Including:

Vedic mathematics - Criticism Vedic mathematics - All from nine and the last from ten Vedic mathematics - By one more than the one before Vedic mathematics - Vertically and crosswise Vedic mathematics - Transpose and apply Vedic mathematics - When the samuccaya is the same that samuccaya is zero Vedic mathematics - If one is in ratio the other one is zero

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The Mantras are collected into anthologies called Samhitas. There are four Samhitas, the Rk (= Poetry), Sāman (=Song), Yajus(=Prayer) and Atharvan (=A kind of priest) commonly referred to as the Rigveda, Yajurveda, Samaveda and Atharvaveda. Each Samhita is preserved in a number of versions or recensions (shakhas), the differences among them being minor, except in the case of the Yajur Veda, where two "White" (shukla) recensions contain the Mantras only, while four "Black" (krishna) recensions interspersed ...

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Vedas, Vedas - Organization, Vedas - Position and compilation, Vedas - Study, Vedas - Religious views: Monism Monotheism Henotheism and Polytheism, Vedas - Cosmogony

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The ancient Aryans were a community that, through centuries of development, realized advances in a wide range of fields ranging from astrology to agriculture. The accumulated wisdom of this people, as well as their guidelines for living, was set down in an ancient set of records known as the Vedas. These Vedas bore names such as the Rigveda, Samveda, Yajurveda, Atharvaveda, and many others. These ancient Vedas contain the word yoni in various contexts. The original meaning of yoni was "Divine Passage". A child was considered to ...

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Yoni, Yoni - Historical perspective, Yoni - Yoni worship, Yoni - Yoni massage, Yoni - Other

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Vishnu has a number of names, collected in the Vishnu sahasranama ("Vishnu's thousand names"), which occurs in the Mahabharata. In Vishnu Sahasranama Vishnu is praised as the Supreme God. The names are generally derived from the anantakalyanagunas (infinite auspicious attributes) of the Lord. Some names are: Acyutah (infallible) Ananta (endless, eternal, infinite) Kesava (slayer of Keshi, having long or much or handsome hair, from Atharvaveda viii , 6 , 23) Narayana (said to mean "He who ...

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Vishnu, Vishnu - Etymology, Vishnu - pre-Puranic Vishnu, Vishnu - Theological attributes and more, Vishnu - Relations with other Deities, Vishnu - Iconography, Vishnu - Worship, Vishnu - Names, Vishnu - Theological beliefs and philosophy

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Vishnu has a number of names, collected in the Vishnu sahasranama ("Vishnu's thousand names"), which occurs in the Mahabharata. In Vishnu Sahasranama Vishnu is praised as the Supreme God. The names are generally derived from the anantakalyanagunas (infinite auspicious attributes) of the Lord. Some names are: Acyutah (infallible) Ananta (endless, eternal, infinite) Kesava (slayer of Keshi, having long or much or handsome hair, from Atharvaveda viii , 6 , 23) Narayana (said to mean "He who ...

See also:

Vishnu, Vishnu - Etymology, Vishnu - Pre-Puranic Vishnu, Vishnu - In the Vedas, Vishnu - In the Brahmanas, Vishnu - In the Upanishads, Vishnu - Theological attributes and more, Vishnu - Relations with other Deities, Vishnu - Iconography, Vishnu - Worship, Vishnu - Names, Vishnu - Theological beliefs and philosophy

Read more here: » Vishnu: Encyclopedia II - Vishnu - Names

The name was originally an epitheton of the night, from a root ram "to stop, stay, rest, abide"; hence a meaning of "black, dark-coloured" in the Atharvaveda. Two Ramas are mentioned in the Vedas, with the patronymics Mārgaveya and Aupatasvini; another Rama with the patronymic Jāmadagnya is the supposed author of Rigveda 10.110. According to Monier-Williams, three Ramas were celebrated in post-Vedic times, parashu-rāma ("Battle-axe-Rama"), the 6th Avatar of Vishnu, sometimes also referred to ...

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Rama, Rama - Origins, Rama - Prince of Ayodhya, Rama - The Avatara, Rama - With Vishwamitra, Rama - Marriage to Sita, Rama - Rama's Arrow, Rama - Banishment to the Forest, Rama - The Destruction of Khara, Rama - The Kidnapping of Sita, Rama - In Kishkindya, Rama - The War, Rama - Rama Rajya, Rama - Uttara Kanda, Rama - Sita's banishment, Rama - In History and Mythology, Rama - Modern Portrayal in India, Rama - Symbolism of Rama, Rama - Portrayal in South East Asia

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Sutra IV.1.168 (janapada.shabdat.kshatriyad aÑ) is important. Grammatically, it teaches that the affix aÑ (or Ñyan, iÑ etc) comes after a word which is both the name of a country and a Kshatriya tribe settled therein. Here the identity of janapada and the powerful Kshatriya clans settled there is repeated. The ruling Kshatriyas inhabiting these janapadas were, as we are informed by Katyayana (2nd c BC), governed by two-fold constitutions; some were monarchies (Ekarjat) and others were repu ...

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Kambojas of Panini, Kambojas of Panini - Panini’s Sutras 4.1.168-4.1.177, Kambojas of Panini - Panini’s Kshatiya monarchies, Kambojas of Panini - Panini’s rules for janapadas and the Kshatriya settlers, Kambojas of Panini - Kshatriya tribes and their janapadas, Kambojas of Panini - Kshatiya descendents and their rulers, Kambojas of Panini - Special rule for Kamboja, Kambojas of Panini - Comments on special rule for Kamboja, Kambojas of Panini - Katyayana's expansion of sutra 4.1.175, Kambojas of Panini - Panini’s ganas and the Kamboja, Kambojas of Panini - Ganapatha on Panini’s rule and the Kambojas

Read more here: » Kambojas of Panini: Encyclopedia II - Kambojas of Panini - Panini’s Sutras 4.1.168-4.1.177

The princes who ruled over these countries were Kshatriyas, and Panini's sutra 4.1.174 (te tadrajah) teaches us that the same word denoted both a descendent of the Kshatriyas i.e a citizen of janapada, as well as their king or ruler (India as Known to Panini, 1953, p 427, Dr V. S. Aggarwala; Ancient Kamboja, People and the Country, 1981, p29-31, Dr J. L. Kamboj ) Sanskrit: Kshatriya.samana.shabdat janapadat tasya rajanyapatyavat | — (Katyayana's vartika V.1.168.3) ...

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Kambojas of Panini, Kambojas of Panini - Panini’s Sutras 4.1.168-4.1.177, Kambojas of Panini - Panini’s Kshatiya monarchies, Kambojas of Panini - Panini’s rules for janapadas and the Kshatriya settlers, Kambojas of Panini - Kshatriya tribes and their janapadas, Kambojas of Panini - Kshatiya descendents and their rulers, Kambojas of Panini - Special rule for Kamboja, Kambojas of Panini - Comments on special rule for Kamboja, Kambojas of Panini - Katyayana's expansion of sutra 4.1.175, Kambojas of Panini - Panini’s ganas and the Kamboja, Kambojas of Panini - Ganapatha on Panini’s rule and the Kambojas

Read more here: » Kambojas of Panini: Encyclopedia II - Kambojas of Panini - Panini’s rules for janapadas and the Kshatriya settlers

For Kamboja (and only the Kamboja) Panini recommends Luk of an affix with janapada of Kamboja (sutra 4.1.175: Kambojal.Luk) which importantly informs us of an EXCEPTION for KAMBOJA, such that the Kshatriya word Kamboja does not need any affix ('aÑ, Ñyan, iÑ etc) to be added to it to obtain a derivative to denote the descendents of Kamboja Kshatriyas as well as the Kshatryia ruler of Kambojas. This means that the word KAMBOJA itself denotes not only (i) the Kamboja country/j ...

See also:

Kambojas of Panini, Kambojas of Panini - Panini’s Sutras 4.1.168-4.1.177, Kambojas of Panini - Panini’s Kshatiya monarchies, Kambojas of Panini - Panini’s rules for janapadas and the Kshatriya settlers, Kambojas of Panini - Kshatriya tribes and their janapadas, Kambojas of Panini - Kshatiya descendents and their rulers, Kambojas of Panini - Special rule for Kamboja, Kambojas of Panini - Comments on special rule for Kamboja, Kambojas of Panini - Katyayana's expansion of sutra 4.1.175, Kambojas of Panini - Panini’s ganas and the Kamboja, Kambojas of Panini - Ganapatha on Panini’s rule and the Kambojas

Read more here: » Kambojas of Panini: Encyclopedia II - Kambojas of Panini - Special rule for Kamboja

Later, Katyayana (3rd c BC) had expanded the scope of Panini's sutra 4.1.175 (Kambojal.luk) by adding a vartika to the sutra as follows: Sanskrit: Kamboj.adhibhyo-luk-vachanam chadadyartham. — (Katyayana's Vartika V.1.175.1) Katyayana states that like Kamboja, the words like Choda, Kadera, Kerala, Saka, Yavana also denote each not only the country and the Kshatriya ...

See also:

Kambojas of Panini, Kambojas of Panini - Panini’s Sutras 4.1.168-4.1.177, Kambojas of Panini - Panini’s Kshatiya monarchies, Kambojas of Panini - Panini’s rules for janapadas and the Kshatriya settlers, Kambojas of Panini - Kshatriya tribes and their janapadas, Kambojas of Panini - Kshatiya descendents and their rulers, Kambojas of Panini - Special rule for Kamboja, Kambojas of Panini - Comments on special rule for Kamboja, Kambojas of Panini - Katyayana's expansion of sutra 4.1.175, Kambojas of Panini - Panini’s ganas and the Kamboja, Kambojas of Panini - Ganapatha on Panini’s rule and the Kambojas

Read more here: » Kambojas of Panini: Encyclopedia II - Kambojas of Panini - Katyayana's expansion of sutra 4.1.175