Pippalada (Sanskrit) Eating the fruit of the pippala or Ficus religiosa; an ancient teacher of the Atharva-Veda, and also of a school of magic alleged to have been founded by him. The mystical significance refers to this tree's association with initiation or nirvanic attainment; it was under a pippala that Gautama Buddha is said to have attained nirvana, as well as buddhahood.

(See also: Pippalada, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Angiras:

Angiras. A sage-hermit born from the mind of Brahma. Indra gave him the name Atharvangiras when Angiras paid him homage by reciting the hymns of Atharva-veda.

(See also: Angiras, Hinduism, Hinduism Dictionary, Sanskrit Dictionary, Body Mind and Soul)

Atmabodha (Sanskrit) (from atman self + bodha wisdom)

Wisdom of self; knowledge or wisdom of the hierarch or highest portion of any being. Also a work by Sankaracharya; likewise one of the Upanishads of the Atharva-Veda.

(See also: Atmabodha, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Kasyapa (Sanskrit). A Vedic Sage; in the words of Atharva Veda, "The self-born who sprang from Time". Besides being the father of the Adityas headed by Indra, Kasyapa is also the progenitor of serpents, reptiles, birds and other walking, flying and creeping beings.

(See also: Kasyapa, Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary, )

Mundaka Upanishad or Mundakopanisad (Sanskrit) [from munda shorn + upanishad]

An Upanishad of the Atharva Veda, also called Atharvanopanishad, said to have taken its name from the hopeful idea that everyone who comprehends its sacred doctrine is shorn, i.e., liberated, from all error.

(See also: Mundaka Upanishad, Mundakopanisad, Mysticism, Mysticism Dictionary)

Vyahritis (Slav.). Lit., " fiery ", words lit by and born of fire. The three mystical, creative words, said by Manu to have been milked by the Prajapati from the Vedas: bhur, from the Rig -Veda; bhuvah, from the Vajur-Veda; and Swar, from the Sama-Veda (Manu II., 76). All three are said to possess creative powers. The Satapatha Brahmana explains that they are "the three luminous essences" extracted from the Vedas by Prajapati ("lords of creation ", progenitors), through heat. "He (Brahma) uttered the word bhur and it became the earth; bhuvah, and it became the firmament; and swar, which became heaven". Mahar is the fourth "luminous essence ", and was taken from the Atharva-Veda. But, as this word is purely mantric and magical, it is one, so to say, kept apart.

(See also: Vyahritis, Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary, )

Asuras (Sanskrit). Exoterically, elementals and evil, gods - considered maleficent; demons, and no gods. But esoterically - the reverse.

For in the most ancient portions of the Rig Veda, the term is used for the Supreme Spirit, and therefore the Asuras are spiritual and divine It is only in the last book of the Rig Veda, its latest part, and in the Atharva Veda, and the Brahmanas, that the epithet, which had been given to Agni, the greatest Vedic Deity, to Indra and Varuna, has come to signify the reverse of gods.

Asu means breath, and it is with his breath that Prajapati (Brahma) creates the Asuras. When ritualism and dogma got the better of the Wisdom religion, the initial letter a was adopted as a negative prefix, and the term ended by signifying "not a god", and Sura only a deity. But in the Vedas the Suras have ever been connected with Surya, the sun, and regarded as inferior deities, devas.

(See also: Asuras, Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary, )

Ayur Veda (Sanskrit) (from ayus life, health, vital power + veda knowledge)

One of the minor Vedas, generally considered a supplement to the Atharva-Veda, one of the four principal Vedas. It treats of the science of health and medicine, and is divided into eight departments:

1)    salya, surgery;

2)    salakya, the science and cure of diseases of the head and its organs;

3)    kaya-chikitsa, the cure of diseases affecting the whole body, or general medical treatment;

4)    bhuta-vidya, the treatment of mental -- and consequent physical -- diseases supposed to be produced by bhutas (demons);

5)    kaumara-bhritya, the medical treatment of children;

6)    agada-tantra, the doctrine of antidotes;

7)    rasayana-tantra, the doctrine of elixirs; and

8)    vajikarana-tantra, the doctrine of aphrodisiacs.

Medicine was regarded as one of the sacred sciences by all ancient peoples and in archaic ages was one of the knowledges or sciences belonging to the priesthood; and this list of subjects shows that the field covered by its practitioners was extensive. Its authorship is attributed by some to Dhanvantari, sometimes called the physician of the gods, who was produced by the mystical churning of the ocean and appeared holding a cup of amrita (immortality) in his hands.

(See also: Ayur Veda, AyurVeda, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Veda (Sanskrit) [from the verbal root vid to know]

Knowledge; the most ancient and sacred Sanskrit works of the Hindus. Almost every hymn or division of a Veda is ascribed to various authors. It is generally believed that these subdivisions were revealed orally to the rishis or sages whose respective names they bear; hence the body of the Veda is known as sruti (what was heard) or divine revelation. The very names of these Vedic sages, such as Vasishtha, Visvamitra, and Narada, all of which belong to men born in far distant ages, shows that millennia must have elapsed between the different dates of their composition.

Krishna Sastri Godbole proves by astronomical data and mathematics that the Vedas must have been taught at least 25,000 years ago (cf Theosophist 2:238). Hindus claim that the Veda was taught orally for thousands of years, and then finally compiled by Veda-Vyasa 3,200 years ago, on the shores of the sacred lake Manasa-sarovara beyond the Himalayas in what is now Tibet (TG 362). Though compiled at that date their previous antiquity is sufficiently proved by the fact that they are written in an ancient form of Sanskrit, different from the Sanskrit of known later writings.

There are four Vedas: the Rig-Veda, Yajur-Veda, Sama-Veda, and Atharva-Veda, this last commonly supposed to be of later date than the former three. The Laws of Manu always speaks of the three Vedas. The Rig-Veda is the original work, the Yajur-Veda and Sama-Veda in their mantric portions are different arrangements of its hymns for special purposes. The Vedas are divided into two parts, the Mantra and Brahmana.

The Mantra part is composed of suktas (hymns in verse); the Brahmana part consists of liturgical, ritualistic, exegetical, and mystic treatises in prose. The Mantra or verse portion is considered more ancient than the prose works; and the books in which the hymns are collected are called sanhitas (collections). More or less closely connected with the Brahmanans (and in a few exceptional cases with the Mantra part) are two classes of treatises in prose and verse called Aranyaka and Upanishad. The Vedic writings are again divided into two great divisions, exoteric and esoteric, the former called the karma-kanda (the section of works) and the latter the jnana-kanda (section of wisdom).

Subba Row in "Brahmanism on the Sevenfold Principles in Man" (Theosophist 3:93) says: "The Vedas were perhaps compiled mainly for the use of the priests assisting at public ceremonies, but the grandest conclusions of our real secret doctrine are therein mentioned. I am informed by persons competent to judge of the matter, that the Vedas have a distinct dual meaning -- one expressed by the literal sense of the words, the other indicated by the metre and the swara (intonation), which are, as it were, the life of the Vedas . . . the mysterious connection between swara and light is one of its most profound secrets."

(See also: Veda, Mysticism, Mysticism Dictionary, Body mind and Soul)

Vyahritis vyahrtis (Sanskrit) [from vi-a-hri to utter]

The mystical utterance of the names of the seven lokas (worlds): bhur, bhuvah, svar, mahar, janar, tapar, and satya. The three first are called the great vyahritis, and in the Laws of Manu (2:76) are said to have been milked by the prajapatis from the Vedas: bhur or bhuh from the Rig-Veda, bhuvar or bhuvah from the Yajur-Veda, and svar or svah from the Sama-Veda.

These three mystical words "are said to possess creative powers. The Satapatha Brahmana explains that they are 'the three luminous essences' extracted from the Vedas by Prajapati ('lords of creation,' progenitors), through heat. 'He (Brahma) uttered the word bhur, and it became the earth; bhuvah, and it became the firmament; and swar, which became heaven.' Mahar is the fourth 'luminous essence,' and was taken from the Atharva-Veda. But, as this word is purely mantric and magical, it is one, so to say, kept apart" (TG 367).

In mystical Hindu thought the seven vyahritis are words lighted by and born of the fire of mind, and their names suggest the respective characteristics of the seven lokas.

(See also: Vyahritis, vyahrtis, Mysticism, Mysticism Dictionary, Body mind and Soul)

Angirasas (Sanskrit) (from ang to go, move tortuously)

The descendants of Angiras through his son, Agni; a name occurring in Vedic hymns addressed to luminous deities, and later extended to all phenomena connected with light. Specifically, the hymns of the Athrava-Veda are called Angirasa, as are those priests who recite them and perform the sacrifices according to the Atharva-vedic rules. " 'Angirases' was one of the names of the Dhyanis, or Devas instructors ('guru-deva'), of the late Third, the Fourth, and even of the Fifth Race Initiates" (SD 2:605n).

The name is also written in its adjectival form, angirasas, who are a class of pitris of the corporeal type.

(See also: Angirasas, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Kasyapa (Sanskrit) A sage often mentioned in the Vedas. The son of Marichi, Brahma's mind-born son; the father of Vivasvat, the father of Manu, the progenitor of mankind; husband of Aditi, chief and father of the adityas -- who are the powers of the sun -- and one of the seven great cosmic rishis.

Father by Aditi's sisters of demons, nagas, reptiles, birds, and all living things. The Atharva-Veda says that the "self-born Kasyapa sprang from Time," time often being identified with Vishnu, the preserver. Thus Kasyapa represents one of the primordial spiritual-intellectual powers of the solar system, and is one of the main original solar logoi. Especially in his function as chief of the solar adaityas, cosmically he is the sun itself.

Being thus the cosmic head of his hierarchy -- a hierarchy necessarily represented on earth -- there is likewise in humanity a group of human beings who are, as it were, by spiritual-psychological affinity descendants of Kasyapa in the direct line, and in whom the powers of Kasyapa from time to time become strongly manifest. When such strongly manifested Kasapika powers appear in a person by all occult right and customary usage, such imbodiment of the powers of the hierarch Kasyapa is likewise called Kasyapa.

(See also: Kasyapa, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Vach (Sanskrit). To call Vach "speech" simply, is deficient in clearness.

Vach is the mystic personification of speech, and the female Logos, being one with Brahma, who created her out of one-half of his body, which he divided into two portions; she is also one with Viraj (called the "female" Viraj) who was created in her by Brahma. In one sense Vach is "speech" by which knowledge was taught to man; in another she is the "mystic, secret speech" which descends upon and enters into the primeval Rishis, as the "tongues of fire" are said to have "sat upon" the apostles.

For, she is called "the female creator ", the "mother of the Vedas ", etc., etc. Esoterically, she is the subjective Creative Force which, emanating from the Creative Deity (the subjective Universe, its "privation ", or ideation) becomes the manifested "world of speech ", i.e., the concrete expression of ideation, hence the "Word" or Logos. Vach is "the male and female" Adam of the first chapter of Genesis, and thus called "Vach-Viraj" by the sages. (See Atharva Veda.) She is also "the celestial Saraswati produced from the heavens ", a "voice derived from speechless Brahma" (Mahabharata); the goddess of wisdom and eloquence. She is called Sata-rupa, the goddess of a hundred forms.

(See also: Vach, Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary, )

Vedas:

Among the most ancient, revered, and sacred of the world's scriptures, the four Vedas are regarded as divinely revealed, eternal wisdom. They are the Rig Veda, Atharva Veda, Sama Veda, and Yajur Veda.

(See also: Vedas, Yoga, Yoga Dictionary, Siddha Yoga, Siddha Yoga Dictionary)

A B C D E F G H I J K L M N O P Q R S T U V X Y Z

Vedas:

The most sacred scriptures of the Hindus and the ultimate authority of the Hindu religion and philosophy. They were arranged by Vyasa into four books, namely, the Rig-Veda, the Yajur-Veda, the Sama-Veda, and the Atharva-Veda. According to orthodox Vedic scholars the Vedas consist of the Mantras and the Brahmanas. The Mantras include the Samhita, and the Brahmanas include the Aranyakas and the Upanishads.

(See also: Vedas, Sanskrit Dictionary, Body Mind and Soul)

A B C D E F G H I J K L M N O P Q R S T U V X Y Z

Kamadeva (Sanskrit). In the popular notions the god of love, a Visva-deva, in the Hindu Pantheon. As the Eros of Hesiod, degraded into Cupid by exoteric law, and still more degraded by a later popular sense attributed to the term, so is Kama a most mysterious and metaphysical subject. The earlier Vedic description of Kama alone gives the key-note to what he emblematizes.

Kama is the first conscious, all embracing desire for universal good, love, and for all that lives and feels, needs help and kindness, the first feeling of infinite tender compassion and mercy that arose in the consciousness of the creative ONE Force, as soon as it came into life and being as a ray from the ABSOLUTE. Says the Rig Veda, "Desire first arose in IT, which was the primal germ of mind, and which Sages, searching with their intellect, have discovered in their heart to be the bond which connects Entity with non-Entity", or Manas with pure Atma-Buddhi. There is no idea of sexual love in the conception. Kama is pre-eminently the divine desire of creating happiness and love; and it is only ages later, as mankind began to materialize by anthropomorphization its grandest ideals into cut and dried dogmas, that Kama became the power that gratifies desire on the animal plane.

This is shown by what every Veda and some Brahmanas say. In the Atharva Veda, Kama is represented as the Supreme Deity and Creator. In the Taitariya Brahmana, he is the child of Dharma, the god of Law and Justice, of Sraddha and faith. In another account he springs from the heart of Brahma. Others show him born from water, i.e., from primordial chaos, or the "Deep". Hence one of his many names, Ira-ja, "the water-born"; and Aja, "unborn" ; and Atmabhu or "Self-existent". Because of the sign of Makara (Capricornus) on his banner, he is also called " Makara Ketu".

The allegory about Siva, the "Great Yogin ", reducing Kama to ashes by the fire from his central (or third) Eye, for inspiring the Mahadeva with thoughts of his wife, while he was at his devotions - is very suggestive, as it is said that he thereby reduced Kama to his primeval spiritual form.

(See also: Kamadeva, Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary, )

Sanskrit [from Sanskrit sanskrita or samskrita]

The ancient sacred language of the Aryans, originally the sacred or secret language of the initiates of the fifth root-race. The Sanskrit language possesses voluminous and valuable works in prose and in verse, some of which, like the Vedas, date back, in the opinion of certain scholars, to the years 30,000 BC or even far beyond. Almost every phase of philosophic thought, expressed and studied in the West, is represented in one form or another in ancient Hindu literature. Besides this, these old Sanskrit writings are replete with recondite subjects dealing with the wondrous potentialities of the human spirit and mind, the building and destruction of worlds and universes, etc.

The Sanskrit language, derives from one of the earliest of the Aryan tongues, a lineal descendant of an Atlantean progenitor.

"In ancient times in India, and in the homeland of the Aryans before they reached India by way of Central Asia, this very early Aryan speech was used not only by the Aryan populace, but in the sanctuaries of the Temples was taken in hand and developed or composed or builded to be a far finer vehicle for expressing abstract religious and philosophic conceptions and thoughts. This tongue thus composed or developed by initiates of the Aryan stock, because of this formative work upon it was finally given the name Sanskrita, signifying an original natural language which had become perfected by initiates for the purpose of expressing far more subtle and profound distinctions than ordinary people would ever find needful. So great was the admiration in which the Sanskrit language thus perfected was held, that it was commonly said of it that it was the work of the Gods, because it had thus become capable of expressing godlike thoughts: profound spiritual subtleties and philosophical distinctions. Thus it was that Sanskrit is really the mystery-language of the initiates of the Aryan race; as the Senzar of very similar history was the mystery-language of the later Atlanteans; and is still used as the noblest mystery-language by the Mahatmas.

"Sanskrit was not known as a spoken tongue to the Atlanteans in their prime, but in the degenerate or later times of Atlantis, when the earliest Aryans already had appeared on the scene of history, this early Aryan speech above alluded to, was already in existence; and the Aryan initiates were then in the course of perfecting it as their temple-language or mystery-tongue . . . Thus Sanskrit was not spoken among the Atlanteans, nor can it therefore be called an Atlantean language; although its verbal roots of course go back to earliest Atlantean times, but only its verbal roots" -- G. de Purucker

"The Vedas, Brahmanism, and along with these, Sanskrit, were importations into what we now regard as India. They were never indigenous to its soil. There was a time when the ancient nations of the West included under the generic name of India many of the countries of Asia now classified under other names. There was an Upper, a Lower, and a Western India, even during the comparatively late period of Alexander; and Persia (Iran) is called Western India in some ancient classics. The countries now named Tibet, Mongolia, and Great Tartary were considered by them as forming part of India. When we say, therefore, that India has civilized the world, and was the Alma Mater of the civilizations, arts, and sciences of all other nations (Babylonia, and perhaps even Egypt, included) we mean archaic, pre-historic India, India of the time when the great Gobi was a sea, and the lost 'Atlantis' formed part of an unbroken continent which began at the Himalayas and ran down over Southern India, Ceylon, and Java, to far-away Tasmania" (Five Years of Theosophy 179).

Blavatsky states that Sanskrit has never been known nor spoken in its true systematized form except by the initiated Brahmins. This form of Sanskrit was called -- as well as by other names -- Vach, the mystic speech, which resides in the sounds of the mantra. "The chanting of a Mantra is not a prayer, but rather a magical sentence in which the law of Occult causation connects itself with, and depends on, the will and acts of its singer. It is a succession of Sanskrit sounds, and when its strings of words and sentences is pronounced according to the magical formulae in the Atharva Veda, but understood by the few, some Mantras produce an instantaneous and very wonderful effect" (BCW 14:428n). This Vach, or the mystic self of Sanskrit, was the sacerdotal speech of the initiated Brahmins and was studied by initiates from all over the world.

"It is admitted that, however inferior to the classical Sanskrit of Panini, the language of the oldest portions of Rig Veda, notwithstanding the antiquity of its grammatical forms, is the same as that of the latest texts. Every one sees -- cannot fail to

See and to know -- that for a language so old and so perfect as the Sanskrit to have survived alone, among all languages, it must have had its cycles of perfection and its cycles of degeneration. And, if one had any intuition, he might have seen that what they call a 'dead language' being an anomaly, a useless thing in Nature, it would not have survived, even as a 'dead' tongue, had it not its special purpose in the reign of immutable cyclic laws; and that Sanskrit, which came to be nearly lost to the world, is now slowly spreading in Europe, and will one day have the extension it had thousands upon thousands of years back -- that of a universal language. The same as to the Greek and the Latin: there will be a time when the Greek of Aeschylus (and more perfect still in its future form) will be spoken by all in Southern Europe, while Sanskrit will be resting in its periodical pralaya; and the Attic will be followed later by the Latin of Virgil. Something ought to have whispered to us that there was also a time -- before the original Aryan settlers among the Dravidian and other aborigines, admitted within the fold of Brahmanical initiation, marred the purity of the sacred Sanskrita Bhasha -- when Sanskrit was spoken in all its unalloyed subsequent purity, and therefore must have had more than once its rise and fall. The reason for it is simply this: classical Sanskrit was only restored, if in some things perfected, by Panin. Panini, Katyayana, or Patanjali did not create it; it has existed throughout cycles, and will pass through other cycles still" (Five Years of Theosophy 419-20).

See also DEVANAGARI

(See also: Sanskrit, Mysticism, Mysticism Dictionary)

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Hinduism Dictionary - A

Aadheenam, Abhasa, Abhaya, Abhinavagupta, Abhisheka, Abhor, Abide, Abjuration, Ablution, Abode, Abortion, Absolute, Absolution, Absorption, Abstain, Abyss, Accelerate, Accordant, Achara, Acharya, Acosmic pantheism, Actinic, Actinodic, Adept, Adharma, Adharma, Adhere, Adhyatma, Adhyatma prasara, Adhyatma vikasa, Adi Granth, Adinatha, Adinatha Sampradaya, Adisaiva, Adopt, Adore, Adorn, Adrishta, Adulate, Adultery, Advaita, Advaita Ishvaravada, Advaita Ishvaravadin, Advaita Siddhanta, Advaita Vedanta, Adversity, Advocate, Affirmation, Affirmation of faith, Aftermath, Agama, Agastya, Aghora, Aghorasiva, Aghori, Agni, Agnihotra, Agnikaraka, Aham Brahmasmi, Ahamkara, Ahimsa, Aikya, Aitareya Brahmana, Aitareya Upanishad, Ajita Agama, Ajna chakra, Akasha, Akshata, Allama Prabhu, Allegory, All-pervasive, Aloof, Altruistic, Alvar, Amardaka Order, Ambika, Amid, Amman, Amorphous, Amrita, Amritatman, Analogy, Analytical, Ananda, Ananda tandava, Anandamaya kosha, Anandamaya kosha, Anandamaya kosha, Anava mala, Anavopaya, Anbe Sivamayam Satyame Parasivam, Anchorite, Ancillary, Andal, Andhra Pradesh, Anekavada, Anekavadin, Anga, Aniconic, Animate-inanimate, Animism, Anjali mudra, Ankusha, Annamaya kosha, Annamaya kosha, Annaprashana, Annihilate, Antagonism, Antahkarana, Antarloka, Antarloka, Anthology, Antyavachanam, Antyeshti, Anu, Anubhava, Anugraha, Anugraha shakti, Anukramanika, Anupaya, Anxiety, Apad dharma, Apasmarapurusha, Apatya, Apex, Apex of creation, Appar, Apparent, Appaya Dikshita, Apprehend, Aranyaka, Arati, Arbhuta Tiru Antadi, Archana, Ardhanari Nateshvara Stotram, Ardhanarishvara, Ardra Darshana, Arduous, Arena, Aristotle, Arjava, Arjuna, Artha, Arthaveda, Arunagirinathar, Aruneya Upanishad, Aryaman, Asana, Ascent, Ascetic, Asceticism, Ash, Ashrama, Ashrama dharma, Ashrama dharma, Ashtanga pranama, Ashtavaranam, Ashuddha tattvas, Ashvaghosha, Ashvin, Assam, Assuage, Asteya, Astikya, Astral body, Astral plane, Astrology, Asura, Atala, Atattva, Atha, Atharva Veda, Atharvashikha Upanishad, Atheism, Atman, Atmartha puja, Atmasvarupa, Atmosphere, Attainment, Attitude, Augural, Aum, Aura, Auspicious, Austerity, Authenticity, Authority, Auvaiyar, Avantivarman, Avatara, Avidya, Awareness, Axiom, Axis, Ayurveda, Ayurveda vaidya, Ayyappan

Hinduism Dictionary ,
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Hinduism Dictionary , Buddhism Dictionary, Spiritual Dictionary, Sanskrit Dictionary , Parapsychology Dictionary, Paganism Dictionary,  Mysticism Dictionary , Theosophy Dictionary , Alternative Health Dictionary ,

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This is a sitemap for Popular Pages III - A . Click on a link and you will find multiple definitions and articles related to the word.

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