In Hinduism, the Asvins are the twin sons of Saranya, who is a goddess of the dawn and wife of either Surya or Vivasvat. Asvin - Reference. Dictionary of Hindu Lore and Legend (ISBN 0500510881) by Anna L. Dallapiccola ...

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Asvins, Asvinau (Sanskrit) The two horsemen; two Vedic divinities which in some respects parallel the Greek Dioscuri, Pollux and Castor. Harbingers of Ushas (the dawn), they are represented as twin horsemen, appearing in the sky in a golden chariot drawn by horses or birds.

One myth gives their origin as children of the sun by a nymph, Asvini, who concealed herself in the form of a mare; another myth makes Asvini their wife. Since they precede the sun's rising they are called the parents of the sun's form, Pushan. They are also the parents of Nakula and Sahadeva, Arjuna's brothers by Madri. Many Vedic hymns are addressed to them; their attributes pertain to youth and beauty, to speed, and to duality.

They bring treasures to mankind, averting misfortune and sickness, for they are the two physicians of heaven (svar-vaidyau). Yaska, the earliest known commentator on the Vedas, in his Nirukta writes that the Asvinau represent the transition from darkness to light and are identified with heaven and earth.

Blavatsky says that "these twins are, in the esoteric philosophy, the Kumara-Egos, the reincarnating 'Principles' in this Manvantara" (TG 41). That the Greek Dioscuri were respectively the son of Zeus and the son of a mortal, is a direct reference to the dual character of the kumaric mind or the higher manas, an immortal quality in human beings in its higher aspect, the lower aspect being connected with the mortal part of the human constitution.

(See also: Asvins, Asvinau, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Aswins. See ASVINS

(See also: Aswins, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

In Hinduism, Surya is the chief solar deity, son of Dyaus Pita or Indra. He has hair and arms of gold. His chariot is pulled by seven horses, which represent the seven colors of rainbow. Tvashtri is his son, as are the twins Yama and Yami and the Asvins (by Saranya). Another name also used in vedic astrology is Ravi. A well-known Hindu mode of worship of Surya is done at the rising (and also setting) of the Sun, known as Surya Namaskara (Sun Salutation). Twelve yogic postures are assumed in order with twelve sacred Hindu ...

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HANSA (KALAHAMSA)

White goose or swan, vehicle of the Asvins. Corresponds in the West to the pelican of alchemy.

(See also: HANSA, KALAHAMSA, Magick, Mysticism, Mysticism Dictionary, Body Mind and Soul, )

Tridasa (Sanskrit) [from tri three + dasa ten]

Thirty; as used in ancient India, it refers in round numbers to the general cycles of the Vedic deities, of which there were 33 ordinary ones: the 12 adityas, the 8 vasus, the 11 rudras, and 2 asvins. When the Hindu trimurti or triad is added to these, the number becomes 36, one of the archaic numbers of esoteric computation, not only in chronology but likewise in theology and theogony. Thirty-six is half of 72, which is 1/5 of 360, and 1/6 of the highly mystical key number 432, with ciphers added or not, according to the computation undertaken.

 Following the law of chronological analogy, thirty, which is 1/12 of 360, is the foundation number of esoteric computation, to which ciphers may be added according to the scheme held in mind. The 33 crores (330 million) deities usually enumerated in the Hindu pantheon are to be understood similarly, 33 being a round number for 36; for here too the 33 crores must be taken in connection with the trimurti of Brahma, Vishnu, and Siva, themselves aggregates, giving the important figure 36.

(See also: Tridasa, Mysticism, Mysticism Dictionary, Body mind and Soul)

Savarna (Sanskrit) Similar in color or appearance or class; the eighth manu. A name used either alone or in combination for all the manus succeeding the eighth, except the last two, the 13th and 14th. Being the eighth manu of our earth-chain, Savarna is the seed-manu of the present fourth round; and Savarna's culmination of svabhavic individuality will be during the last root-races on globe G of our planetary chain.

The feminine being substituted by Saranyu for herself as a wife or alter ego of the sun. She is said to have given birth to Manu, and is called in later legend Chhaya (shadow). Saranyu (the quick, the fleet) is the Vedic character for the Sanjna of the Puranas. Saranyu is represented in legend as being the wife of Vivasvat (the sun) and mother of the two Asvins.

The legend of this substitution has reference to cosmological mysteries, for the consort of the sun, for purposes of production of the hierarchies of living beings in the solar kingdom, must be that portion of the solar entity which is capable of productive power, and not of the higher parts of the sun's entity. Thus Saranyu stands for the solar intellect or mind, while Savarna would be a fit prakriti-companion for the generative power of the sun.

(See also: Savarna, Mysticism, Mysticism Dictionary)

Ribhu rbhu (Sanskrit) [from the verbal root rabh]

Clever, skillful, inventive; applied to Indra, Agni, and the adityas in the Rig-Veda. As a noun, an artist, smith, builder. Also the name of three semi-divine beings, Ribhu, Vaja, and Vibhvan, the name of the first being applied to the three; "thought by some to represent the three seasons of the year, and celebrated for their skill as artists; they are supposed to dwell in the solar sphere, and are the artists who formed the horses of Indra, the carriage of the Asvins, and the miraculous cow of Brihaspati; they made their parents young, and performed other wonderful works; they are supposed to take their ease and remain idle for twelve days (the twelve intercalary days of the winter solstice) every year in the house of the Sun. (Agohya); after which they recommence working; when the gods heard of their skill, they sent Agni to them with the one cup of their rival Tvashtri, the artificer of the gods, bidding the Ribhus construct four cups from it; when they had successfully executed this task, the gods received the Ribhus amongst themselves and allowed them to partake of their sacrifices; they appear generally as accompanying Indra, especially at the evening sacrifice" (M-Wms Dict). In the Puranas, Ribhu is a son of Brahman, while Sankaracharya's guru enumerates him as one of the seven kumaras (SD 1:457).

Ribhu thus is a generalizing term corresponding to one aspect of one of the manasaputras (sons of mind).

(See also: Ribhu, rbhu, Mysticism, Mysticism Dictionary)

Indriya (Sanskrit) Power, force, especially with reference to the faculty of sense; sense itself, including the inner or astral organ of sense; also occasionally the number five as symbolic of the five senses.

The buddhi-indriyani or jnanendriyani are the five inner organs or faculties of perception: eye, ear, nose, tongue, and skin. To these are added the karmendriyani (organs of action): larynx, hand, foot, anus, and generative parts; between these ten organs and atman stands manas, which thus with the atman and the ten faculties and organs of sense, make twelve divisions of the human constitution. In Vedantic philosophy the four inner organic faculties (antar-indriyani) are manas, buddhi, ahamkara, and chitta.

Each of these fourteen faculties and organs is presided over by its own respective inyantri (ruler): the eye by the sun; the ear by the quarters of the world; the nose by the two Asvins; the tongue by Prachetas; the skin by the wind; the voice by fire; the hand by Indra; the foot by Vishnu; the anus by Mitra; the generative organs by Prajapati; manas by the moon; buddhi by Brahman; ahamkara by Siva; chitta by Vishnu as Achyuta. The differences in enumeration are to be accounted for by the different manners in which the various Indian philosophic schools enumerated and divided the different parts of the human constitution.

In the Puranas seven creations are enumerated, the third being called indriya, or organic evolution.

See also AINDRIYAKA

In yoga training restraint of the senses is termed indriya-samyama, while indriyasanga is nonattachment to objects of sense or of the material world.

(See also: Indriya, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Shruti Vedas Rig Veda Sama Veda Yajur Veda Atharva Veda Brahmanas Aranyakas Upanishads Smriti Itihāsas Mahābhārata Bhagavad Gītā Ramayana Puranas (List) Tantras Sutras (List) Stotras Ashtavakra Gita Gi ...

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In Hinduism, Princess Kunti is the mother of the Pandavas. Kunti has been described as a very pious women of great strength. She was born to King Shoorsen of the Yadu Clan. This is the same clan of Shri Krishna. Kunti's childhood name was Pritha and was given to King Shoorsen's best friend, King Kuntibhoj due to this faliure to produce children. After her arrival, King Kuntibhoj produced children and took Pritha as his lucky charm and took care of her until her marriage and renamed her as Kunti. King Shoorsen's other son was Vasudev, who was the father of Shri Krishna, theref ...

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In Greek mythology, Castor (or Kastor) and Pollux (sometimes called Polydeuces) were the twin sons of Leda and the brothers of Helen of Troy and Clytemnestra. They are known as the Gemini, Latin for twins. According to Liddell and Scott's Lexicon, kastor is Greek for "beaver", and poludeukeis means "very sweet". They are called the Dioscuri (dios kouroi), meaning the "Sons of Zeus", although the story of their parentage is confused, as it is for their sisters Helen ...

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Shruti Vedas Rig Veda Sama Veda Yajur Veda Atharva Veda Brahmanas Aranyakas Upanishads Smriti Itihāsas Mahābhārata Bhagavad Gītā Ramayana Puranas (List) Tantras Sutras (List) Stotras Ashtavakra Gita Git ...

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From the time of its compilation, the text has been handed down in two versions: The Samhitapatha has all Sanskrit rules of sandhi applied and is the text used for recitation. The Padapatha has each word isolated in its pausa form and is used for memorization. The Padapatha is, as it were, a commentary to the Samhitapatha, but the two seem to be about co-eval. The original text as reconstructed on metrical grounds lies somewhere between the two, but closer to the Samhitapatha ("original" in the sense that it aims to recover the hymns in the form of their composition ...

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Rigveda, Rigveda - Text, Rigveda - Books, Rigveda - Translations, Rigveda - Internal evidence, Rigveda - Hindu tradition, Rigveda - More recent Indian views, Rigveda - Editions, Rigveda - Translations, Rigveda - Bibliography

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Generally speaking, the Indian perception of the Rig-Veda has moved away from the original ritualistic content to a more symbolic or mystical interpretation. For example, instances of animal sacrifice are not seen as literal slaughtering but as transcendental processes. The Rigvedic view is seen to consider the universe to be infinite in size, dividing knowledge into two categories: lower (related to objects, beset with paradoxes) and higher (related to the perceiving subject, free of paradoxes). Swami Dayananda, who started the Arya Samaj and Sri Aurobindo have emphasized ...

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Rigveda, Rigveda - Text, Rigveda - Books, Rigveda - Translations, Rigveda - Internal evidence, Rigveda - Hindu tradition, Rigveda - More recent Indian views, Rigveda - Editions, Rigveda - Translations, Rigveda - Bibliography

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According to Indian tradition, the Rig-Vedic hymns were collected by Paila under the guidance of Vyāsa, who formed the Rig-Veda Samhita as we know it. According to the Śatapatha Brāhmana, the number of syllables in the Rigveda is 432,000, equalling the number of m ...

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Rigveda, Rigveda - Text, Rigveda - Books, Rigveda - Translations, Rigveda - Internal evidence, Rigveda - Hindu tradition, Rigveda - More recent Indian views, Rigveda - Editions, Rigveda - Translations, Rigveda - Bibliography

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The Rigveda is far more archaic than any other Indo-Aryan text preserved. For this reason, it has been in the center of attention of western scholarship from the times of Max Müller. The Rigveda records an early stage of Vedic religion, still closely tied to the pre-Zoroastrian Persian religion. It is thought that Zoroastrianism and Vedic Hinduism evolved from an earlier common religious Indo-Iranian culture. Scholars usually date the Rig-Veda to the 2nd millennium BC both linguistically and on grounds of its references to late bronz ...

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Rigveda, Rigveda - Text, Rigveda - Books, Rigveda - Translations, Rigveda - Internal evidence, Rigveda - Hindu tradition, Rigveda - More recent Indian views, Rigveda - Editions, Rigveda - Translations, Rigveda - Bibliography

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Astral Light, Astral Monad, Astral Plane, Astral World, Astrea, Astrolatry, Astrology, Astronomos, Asu, Asura, Asura Mazda, Asura-devata, Asuramaya, Asura-medha, Asuras, Asurendra, Asvamedha, Asvattha, Asvinau, Asvini, Asvins, Aswamedha, Aswattha, Aswina, Aswins, Atabulus, Atala, Atalanta Fugiens, Atar, Atarpi, Atarpi-nisi, Atash, Atash Behram, Atash-Azar, Atash-Bahram, Atavism, Atef, Aten, Athamaz, Athanasian Creed, Athanor, Atharva Veda, Atharva-Veda, Atheism, Atheists, Athena, Athenagoras, Athivahikas, Athor, Athravan, Athtor, Ativahika, Ativahikas, Atizoe, Atlanteans, Atlantidae, Atlantide, Atlantides, Atlantis, Atlas, Atma, Atma Vidya, Atmabhu, Atma-bhu, Atmabodha, Atma-buddhi, Atma-buddhi-manas, Atma-jnani, Atma-jnanin, Atmamatra, Atmamatrasu, Atma-matrasu, Atman, Atmanam Atmana Pasya, Atmasamyama Yoga, Atmatattva, Atma-vada, Atma-vidya, Atmosphere, Atmu, Atom, Atomists, atomos, Atonement, Atravan, Atri, Atropos, A-tsa-ras, Atsiloth, Atstsiloth, Attavada, At-teekah DAt-teekeen, Attiqa De-Attiqin, Attis, Attraction and Repulsion, Atum, Atur, Atyantika, Atyantika Pralaya, Atys, Atzilatic World, Atziluth, Aub, Audhumla, Audlang, Audumla, Augiras, Augoeides, Augurs, Augustine, Aum, Aupapaduka, Aupapaduka-bhuta, Aupapaduka-tattva, Aura, Auraan, Aureole, Aurgelmir, Auric Egg, Aurnavabha, Aurva, Automatic Writing, Autumn, Avabodha, Ava-bodha, Avadhuta, Avaivartika, Avaivartyas, Avalokiteshwara, Avalokitesvara, Avalokiteswara, Avapta, Avara, Avarana, Avarasaila Sangharama, Avara-saila-sangharama, Avastan, Avastha, avasthana, Avasthas, Avatansaka Sutra, Avatar, Avatara, Avayakta, Avebury, Avernus, Avesa, Avesta, Avicebron, Avicenna, Avichi, Avichi-nirvana, Avidya, Avikara, Avitchi, Avyakta, Avyaktabrahma, Avyaktamurti, Avyaktanugrahana, Avyaya, Awen, Axieros, Axiokersa, Axiokersos, Ayana, Ayatana, Ayin, Ayodhya, Ayur Veda, AyurVeda, Ayuta, Azael, Azareksh, Azazel, Azburj, Azerekhsh, Azhi Dahaka, Azhi-Dahaka, Aziluth, Azinave, Azoth, Azure Seats,

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