Astral Projection Dictionary

Astral Projection Dictionary: Spiritual - Theosophy Dictionary on Elohim

Elohim 'elohim (Hebrew) (from 'eloah goddess + im masculine plural ending)

The monotheistic proclivities, not only of the Jews but of Christian translators, have led to this word always being translated as God; yet the word itself is a plural form, nor is it in any sense necessarily a plural of majesty, as suggested by some monotheistic scholars. A correct rendering should denote both masculine and feminine characteristics, such as androgyne divinities.

In spite of the ideas imbodied in the word itself, the later development of Judaism caused 'elohim to be almost entirely translated in paraphrase as the "one true God"; but in earlier times 'elohim (or rather benei 'elohim or benei 'elim -- sons of gods, members of the classes of divine beings) meant spiritual beings or cosmic spirits of differing hierarchical grades: a collective class of cosmic spirits among whom is found the familiar Jewish Yahweh or Jehovah. Thus, strictly speaking and as viewed in the original Qabbalah, the 'elohim meant the angelic hierarchies of many varying grades of spirituality or ethereality; and in cosmogonic or astrological matters, the 'elohim were often mentally aggregated under the generalized term tseba'oth (fem pl from the verbal root tsaba' a host, an army) as in the expression "host of heaven."

In the Jewish Qabbalah the 'elohim, however, are the sixth hierarchical group in derivation from the first or Crown, Kether: cosmogonically they represent the manifested formers or weavers of the cosmos. In this Qabbalistic system, Jehovah was the third angelic potency (counting from the first, Kether). Blavatsky calls all these hierarchicies symbols "emblematic, mutually and correlatively, of Spirit, Soul and Body (man); of the circle transformed into Spirit, the Soul of the World, and its body (or Earth). Stepping out of the Circle of Infinity, that no man comprehendeth, Ain-Soph (the Kabalistic synonym for Parabrahm, for the Zeroana Akerne, of the Mazdeans, or for any other 'Uunknowable') becomes 'One' -- the Echos, the Eka, the Ahu -- then he (or it) is transformed by evolution into the One in many, the Dhyani-Buddhas or the Elohim, or again the Amshaspends, his third Step being taken into generation of the flesh, or 'Man.' And from man, or Jah-Hova, 'male female,' the inner divine entity becomes, on the metaphysical planes, once more the Elohim" (SD 1:113).

The opening words of the Bible refer directly to the activities of the 'elohim, for this is the sole divine name mentioned in Genesis 1:1-2. De Purucker translates these verses from the original Hebrew as:

"In a host (or multitude), the gods (Elohim) formed themselves into the heavens and the earth. And the earth became ethereal. And darkness upon the face of the ethers. And the ruah (the spirit-soul) of the gods (of Elohim) fluttered or hovered, brooding" (cf Fund 99-100). He goes on to say that "we see that the Elohim evolved man, humanity, out of themselves, and told them to become, then to enter into and inform these other creatures. Indeed, these sons of the Elohim are, in our teachings, the children of light, the sons of light, which are we ourselves, and yet different from ourselves, because higher, yet they are our own very selves inwardly. In fact, the Elohim, became, evolved into, their own offspring, remaining in a sense still always the inspiring light within, or rather above . . . the Elohim projected themselves into the nascent forms of the then 'humanity,' which thenceforward were 'men,' however imperfect their development still was" (Fund 101-2).

The 'elohim, then, correspond to both classes of the pitris mentioned in theosophical literature: the higher or more spiritual-intellectual of the 'elohim are the agnishvatta-pitris, and the lower groups are the barhishad-pitris. As the agnishvatta-pitris are devoid of the astral-vital-physical productive fire because they are too high and distinctly intellectual, they leave the work of production to the lower 'elohim or barhishads, who "being the lunar spirits more closely connected with Earth, became the creative Elohim of form, or the Adam of dust" (SD 2:78).

Astral Projection Dictionary: Spiritual - Theosophy Dictionary on Mesmerism

Mesmerism Named for Friedrich Anton Mesmer (1734-1815), a Viennese physician who conceived the idea that diseases could be healed by stroking the afflicted parts of the patient's body with magnets. Later he discovered that the same healing effect could be produced by stroking or making passes over the afflicted parts with the hands. Hence the name animal magnetism as descriptive of this method of healing which today is generally called mesmerism.

Mesmer's fundamental idea was that there resides in man a power, an odic force or nerve energy, which can be projected by the will and directed either to heal and cure, or to harm and kill. All people possess this power in varying degrees. The very life-atoms which continually enter and leave not only our physical bodies, but the higher parts of our composite nature, are charged with and carry with them this odic force or mesmeric influence. We continually exchange these life-atoms with other beings, unconsciously to ourselves, and with those kingdoms according to their respective natures or planes.

Mesmerism, however, means the conscious or unconscious projection by a human being of this odic or vital nerve force or magnetic fluid. But the possession of this power depends upon the physical vitality and health rather than the moral or spiritual status of the operator; while the quality of this power is very greatly influenced by the moral or spiritual status of the operator. In this lies the danger of the practice of mesmerism, for unless the operator is pure minded and of high moral character, the physical vitality or magnetic fluid which he projects to the patient will be morally tainted and may constitute a grave danger to the patient who, while apparently deriving physical benefit from the treatment, may become morally weakened by it, be it in however small degree.

In accordance with the constant transmigration of life-atoms between person and person, and among all the kingdoms of nature; and, as those life-atoms are of all planes -- physical, vital-astral, psychic, intellectual, and spiritual, each being of the nature of that plane and hence the carrier of the life-essence, prana, odic force, or magnetism of that plane -- it follows that no person can live to himself alone; but that all people influence one another either for good or ill, particularly those who are closely associated together. This is the occult significance of the power of example good or bad, the power of a cheerful, courageous, optimistic nature, or of a nature of opposite character. Hence we may speak of the mesmeric influence as operative theoretically on all planes; but when used for purposes of physical or psychic healing, it operates on the physical and psychic planes alone, because of the vital carriers or life-atoms in question.

Even so considered, the mesmeric influence not only supplements and thus arouses to renewed activity the latent vitality of the patient, but acts indirectly upon the patient's mind and will, by helping to remove the inhibitions upon the action of these due to physical suffering and lack of physical health; and can be used for either good or immoral ends when the influence is directed to the mental and psychic nature of the patient.

But mesmerism is not necessarily psychologization, which is control by psychic force of another's mind and will, resulting in a dislocation of the psychic nature of the latter, a usurpation or forcible direction of the thought and will of another by the psychologizer, an invasion of that other's most sacred rights -- immoral and evil in its results, whatever immediate appearances may be, and whatever be the motive, for it cripples that part in man without which he is not fully human. Nevertheless the psychologizer, as well as the so-called hypnotizer, invariably makes use of mesmeric influence, odic force, and the pranas, for these are the carriers of thought-energy and will, without which these latter could not reach and dominate the mind and will of the subject. Mesmerism, purely as such, depends solely upon the inherent natures of the pranas, and is solely a transference of pranic energy from the operator to the subject. Thus, according to the health, physical and moral, of the operator so will the subject be affected either for good or ill.

The greatest and only sure safeguard against baneful mesmeric influence, whether consciously directed against one or unconsciously exercised by another, is one's own aspirations, positive will, and endeavor to think and live one's best and noblest. If all people were spiritually enlightened, the true mesmeric power could be safely used for the healing of disease and even for aid in bringing about a rectification, by the patient's own will, of distortions and weaknesses in the patient's character or constitution. But as matters stand, the danger in meddling with the subtle pranic energies is invariably both very real and great. One may always use the power of suggestion when this is elevated to, and employed solely on, the high moral and intellectual planes, such as by lofty spiritual and ethical teaching, precept, and especially the power of high example -- because these instill thoughts and ideals in the patient's mind arousing his own desire to follow them. These facts also demonstrate the real danger of suggestion when employed as it so often is on the lower planes, thus frequently taking the form of what are commonly called temptations.

Because mesmerism, psychologization, suggestion, and hypnotism are interlinked, all these have their respective play and place in any usage by one person of his vitality upon another.

(See also: Mesmerism, Mysticism, Mysticism Dictionary)

Astral Projection Dictionary: Spiritual - Theosophy Dictionary on Monad, Monas

Monad, Monas [from Greek monas a unit, individual, atom]

A unit, a one; something nondivisible and which is therefore conceived of as real, in contradistinction to compound things which (as compounds) are not real.

In the Pythagorean system the Duad emanates from the higher and solitary Monas, which is thus the First Cause or First Logos, the Duad being the Second Cause or Logos; and from the second emanates the third stage of individuality, the Triad, Third Cause or Logos. In the human constitution the Monas signifies atman, the Duad buddhi, and the Triad signifies manas.

The term monad was adopted from Greek philosophy by Bruno, Leibniz, and others. According to Leibniz there can be but one ultimate cosmic reality or monad, the universe; but he recognizes an innumerable multiplicity of monads which pervade the universe, copies or reflections of the universal monad regarded as real except in their relation to the universal monad. He divides his derivative monads into three classes: rational souls; sentient but irrational monads; and material monads, or organic and inorganic bodies.

As regards the material monads, while recognizing that corporeal matter is compound, and the attributes by which we perceive it unreal, unlike Berkeley, he does not deny its existence but regards it essentially as monadic. Thus his universe is an aggregate of individuals. The relations of these individuals to each other and to the universal is a supreme harmony, implying both individuality and coordination, thus reconciling the antinomy of bonds of law and freedom. The interrelations of various groups of monads is as a series of hierarchies.

Theosophical usage is largely the same as that of Leibniz, as the focus or heart in any individual being, of all its divine, spiritual, and intellectual powers and attributes -- the immortal part of its being. In The Secret Doctrine we find a triadic union of gods-monads-atoms, related to each other as spirit-soul-body (or more accurately spirit, spirit-soul, and spirit-soul-body). Monads and atoms are related to each other as the energic and the material side of manifestation, the atoms being the reflections, veils, or projections of and from the monads themselves.

Monads are the ultimate elements of the universe, spiritual-substantial entities, self-motivated, self-impelled, self-conscious, in infinitely varying degrees. They engender other monads, which in turn engender others, and thus springs up the host of living entities forming the immense variety and unity of the manifested world. As any monad descends into matter, it secretes from itself various veils or vehicles adapted for its self-expression on the various cosmic planes. Thus in man there is the divine monad, the spiritual monad, the higher human or chain monad, the lower human or globe monad, the animal monad, and the astral-physical monad. The following diagram shows the relations between the cosmic principles; the monads, egos and souls in the human being; and the human principles

The monad, as its name implies, is ever-enduring as an individual, although at the end of each manvantara it rises into a still higher or divine stage of perfect union with the boundless divine, only to re-issue forth again in due course as the monad it was before, thus beginning a new, immensely long time period of active individualized life as a spiritual consciousness-center. Thus it is that even the monads evolve, each on its own plane, for the hierarchies of the monads are innumerable and exist in all-various degrees at stages of evolutionary progression on the endless ladder of cosmic life.

(See also: Monad, Monas, Mysticism, Mysticism Dictionary)

Astral Projection Dictionary: Spiritual - Theosophy Dictionary on Fourth Round

Fourth Round The circling of each life-wave around the globes of a planetary chain for the fourth time is its fourth round. The midpoint of the fourth round is the turning point for this planetary manvantara. Before this point the monadic hosts pursue their gyrations downwards on the descending arc, karmically evolving material vestures from within the womb of spirit. During the fourth round on globe D, during the fourth root-race, the midway point of this manvantara is reached, for the lowest point in the descent of the life-waves then takes place, and thereafter the monads begin evolving upwards on the ascending arc: the involution or matter and evolution of spirit.

What are termed the geologic eras are the product of nature's evolutionary forces at work during our present fourth round; and every one of the globes of the chain, including globe D, was of characteristically somewhat different aspect and consistency during each of the three previous rounds. Each round develops a cosmic principle, and the fourth principle, earth, is in process of developing during the fourth round (the three previous rounds having developed fire, air, and water) -- these elements are not to be understood in their popular meaning, but in the sense in which they are used in archaic philosophy. Thus the fourth round "transformed the gaseous fluids and plastic form of our globe into the hard, crusted, grossly material sphere we are living on" (SD 1:260).

Naturally the geologic changes which the globe underwent up to our own time, took many, many millions of years; for example, sedimentation on globe D in this round began more than 320 million years ago. Sedimentation refers to the appearance of the mineral life-wave on globe D after preliminary work during the fourth round had been accomplished by the three preceding elemental kingdoms. After the mineral kingdom had run through its septenary cycling, then its surplus of life passed to the succeeding globe E, and the life-wave of the vegetable kingdom made its appearance on globe D; after the vegetable life-wave came the animal; and after the animal appeared the human, which in its turn will be followed by the life-waves of the three dhyani-chohanic kingdoms.

At the beginning of the human stage of the fourth round on globe D, the lunar pitris or human monads projected their astral doubles from the bodies which these pitris had evolved during the third round, and "it is this subtle, finer form, which serves as the model round which Nature builds physical man" (SD 1:180). The human life-wave has completed its fourth root-race on this globe and has now reached the midpoint of its fifth root-race. The point of man's grossest physical development has already been passed and his body henceforth will evolve along the lines of increasing refinements and ethereality.

During the fourth round the fourth principle kama (desire) will be fully developed, both in man and in the world. Man became truly human with the intellectual enlightenment of early mankind in this round through the descent of the manasaputras. This great event occurred during the third root-race.

In regard to the beast kingdom, at the midway point in the manvantara, the "door" to the human kingdom automatically closed, for then began the ascending arc: i.e., all monads not reaching the evolutionary status where they were able to pursue their evolution by entering the human kingdom must thereafter remain in the lower kingdoms for the three and one-half rounds still to come. The mammalian beasts all appeared in this round, but the first mammal on this globe was man himself, as the mammalian beasts were very early off-throwings or specializations from offthrowings originating in the human stock.

As to the vegetable kingdom, vegetation began in its ethereal form before what is termed the Primordial Epoch, continuing on through the Primary Era, during which it condensed, to our own time. It reached its fullest physical efflorescence in the early part of the Secondary, and probably even during the middle and later Primary, where the great coal deposits are now found.

(See also: Fourth Round, Mysticism, Mysticism Dictionary)

Astral Projection Dictionary: Mysticism Magick Dictionary on PERICHORESIS

PERICHORESIS

The word is Greek, as you might imagine: peri "around" + choreio "dance." But for the Greeks "dancing" wasn't the aimless shuffling we do. It was more like ballet. "Choreography" is a lot closer to the idea -- in which particular movements are carefully planned and executed. Travel from one dimension to another occurs simultaneously on all levels of reality. We travel in and out of the astral during sleep every night and think nothing of it. And, as you know, when the shaman interfaces with the earth by taking narcotic mushrooms or cacti into his system, he's moving deliberately and consciously between universes.

Parallel worlds stretch horizontally from sinister to dexter, or rather, from increasing shades of darkness to increasing degrees of light. Beings entering from the darkside are perceived by us not as merely ignorant but as demonic, whereas the wisdom of the beings from the lightside stands so far beyond our recognition that we see them simply as angelic beings. Depending on the level of reality that we happen to occupy, the dark and light worlds are perceived as more or less similar to the world we currently inhabit. On some levels of reality, the transfiguration is reversed and we perceive them as inhabiting regions above and below a horizontal plane of reality that stretches into inaccessible temporal limits of Past and Future. In such a world, reality is a given that is perceived as revealing itself only at such Past and Future vanishing points -- Alpha and Omega.

Everywhere horizontal parallel plane meets vertical parallel levels and an Aeon is established, symbolized by a cross. If the cross, however is not circumscribed by a circle (the familiar symbol of cross in circle, representing "earth"), there is no cohesion and the center does not hold. The so-called "extremes," in fact, are not extremes at all, but merely their own opposites in a spinning circle.

Because of the nature of infinity, we have to recognize that we may never stand at any of the four extremities, but always only at the exact center of the omniverse.

Notice also that in any formal religious painting, the god or saint is always placed in the exact center. If he is raised too high from the center, the lower world is given undue importance and power, because, after all, in completely "secular" pictures, the God has been raised so high as to have been left out of the picture altogether! Placing the God too far down divests him of his divinity because his intensity looks, on our level, simply grotesque. Likewise, if the God is placed too far to the left or right, an imbalance is also created.

Thus, uncircumscribed, the ends of the cross stretch unchecked into the infinite four directions and an uncontrollable wickedness is set forth into all manifestations. Without the "earthing" of the cross, there is no manifestation. The extremities lead only into infinite "otherness" and delusion. It is the inner being at the solar plexus that is the heart of the universe. When we nail (i.e., Christianize) the higher spirit of man to an ancient quadratic event, the center is blocked and closed forever. Moreover, the center has been locked in the past, away from the Eternal Now. Until the nail (Xtianity) has been pulled out, no further evolution is possible and Death will prevail.

The way out is toward the central, innermost point.

The parallel world-planes are accessible at all times. We move in and out of them constantly, but are mostly unaware of having done so. Occasionally we get the feeling that "things are suddenly different" or that "something is about to happen" and that means we've inadvertently stepped into a new probable world that is much different from the ones we've hitherto occupied. You can move back into the world you've just left, only if you do so at once.

Whatever can be imagined, exists, will exist or has existed. Whatever has existed or will exist continues to exist now because time is one of the four real dimensions of things. Alongside this Reality there are an infinite number of co-existent realities of equal "solidity" and "substance." There are also an infinite number of "probable" realities and an infinite number of "possible" worlds. A moment's reflection will show that if this is so, then, obviously, available access to them must not be merely possible, but inevitable. Jane Robert's Seth describes the infinite "probable worlds" stretching out in either direction from this one. The closest ones being hardly distinguishable from this, as we progress outward, the probable worlds become stranger, increasingly incomprehensible and frighteningly unpredictable. In the fifth dimensional world, four dimensional objects have their own much more complete and solid "substance" which we cannot perceive so long as we inhabit lower planes of being.

You can, however, willingly and deliberately get up and walk from this world into the nearest adjacency and from there to the next, and the next. The only problem is that you're playing roulette. There's no way of telling what kind of world you are moving into.

If you are seeking to avoid some trouble in this world, be advised that things could be a lot worse in the world next door. Moreover, if you leave unsolved problem behind, your karma will continue to take you back there in future lives until eventually you are forced to solve them. On top of that, if you leave muddy footprints behind you as you run through world after world, you'll have added onto your present karma the extra burden of going back to mop them up.

Actual entrance/exit sites are a matter of intuitive perception. Dimensional doorways are not likely, for instance, to be found in your living room. They need to be places you've never crossed before (except as interdimensional thresholds). It's best to look for two pillars to pass between -- a couple of tall trees in a forest or park make excellent pillars. The more difficult the access the better. And the direction and angle of entrance are crucial. Select a "picture" framed by the trees as most nearly representing the world you want to leave behind you and before you a picture of what intuitively or esthetically looks to be an improvement of that. Make sure that nothing passes across your line of vision as you are actually walking through. If necessary, keep your eyes closed or look down at your feet.

At first the difference between adjacent worlds is scarcely discernible. Variations only become immediately evident at some distance. But if you are observant, you will eventually begin to notice tiny, subtle changes for the better (or worse). By the time these changes become evident, it's already too late to go back where you came from. The metaphors of artistic symbolism, religion and magic can also assist in perichoretic travel. With the enhanced ability to will and to imagine, the human mind can perceive parts of alternate realities with increasing clarity and may begin to see how to transform the reality we normally inhabit. In fact, so many are the pathways to alternate experience, it's a wonder anyone still believes that reality has but a single face!

There is, to be sure, ultimately only the One Plenum in which everything else transpires, but that sphere transcends experience in the Void of Nirvana.

Although, as we've seen above, there are relatively easy methods of interplanary travel (between planes), the ability to discover significant doorways into alternate dimensions, advanced perichoresis, not only requires an out-of-the-ordinary state of consciousness, but is a difficult technique in its own right, mastered properly only by experienced shamans. For instance, travel through time in the past requires us to move "forward" (i.e., towards the Beginning of Time) simply by ignoring vast areas of experience and being -- as we also do in the present -- in order to maintain a strict continuity of our own. Travel from the future (i.e., the End of Time), however, even though employing the same declination, creates an ever-thickening wall behind us, preventing all possibility of return to the starting point.

Kenneth Grant (Outside the Circles of Time) provides us with insights into the sexual avenue of interdimensional perichoresis and at the same time describes the procedure for creating a "moonchild." In his system, the door to our world opens inward in order for us to receive extratellurian immigrants.

Bipolar human sexuality, explains Grant, parallels cosmogenesis and the sacred void corresponds to the female vagina. Everything comes out of and falls back into this same eternal darkness. The creative light is sucked into its bottomless depths where it is swallowed up by vampiric blackness. Therefore, the doorway to the vacuum or zero of space is a priestess who has been chosen for her "master of the art of dream control." By allowing herself to become a mirror of impression-reception, she is able to generate illusions, "for all form is fantasy, and exists only in the dreaming mirror of the mind."

A material looking glass is placed above her, slanted to receive the starlight. Now, by her psychic ability she can project whatever star morph the magician requires onto the looking glass. A second mirror, creating an infinite regression reflection is placed 11 feet away, eleven being the number of the famous 11th Pathway of Black Magic. The circle of Daath is the corresponding doorway in the Qabalah.

Thereupon the priest uses his penis as the intergalactic conduit of the astro-seminal energy. His vibrations and invocations encourage the dream-manipulating priestess to focus the desired star-morph entity onto the mirrors. In the ultimate orgasm of priest, priestess and dream-entity, the eldolon rises briefly to life and erupts from the mirror as its starseed transmission runs down from the star to impregnate her. The zygote achieved by this cosmocopulation is a unique blend of human and extraterrestrial "genes."

According to most students, monstrous beings invisible to ordinary consciousness are entering our universe in unprecedented numbers, through this same interdimensional sexual doorway. (Apparently our time is a vector of unique significance.) The fantasy film, Ghostbusters, was a facetious rendering of this understanding, but revealed a good deal more than most viewers realized. Kenneth Grant teaches a heterosexual tantrism by which one may ride out again through the same door on the back of one of these demonic beasts and thereby escape. He calls this, again, the 11th Pathway. Others propose that there are homosexual and even solitary practices what serve this purpose equally well.

Sex and death are the two most common and well-known methods of conveyance between worlds, but such exclusively Scorpionic merkabahs are by no means the only ones. All of these methods follow the horizontal direction of planes to left and right, from darkness into light, or vice versa. There is also travel in the vertical direction from layers of reality and consciousness above and below. These cris-crossing horizontal and vertical planes endlessly extend out and recede into the vastnesses. Some of the planes are commonly thought, by the average person, to be "schizophrenic" because they appear to leave the traveller suspended in his "own little world." But such planes are of great importance to the magician or yogin. Reality, we must understand, is entirely a matter of the manipulation of illusion. The teacher, Gurdjieff, once pointed out that there is only one thing in the entire universe, but it is repeated endlessly in order to provide the illusion of "difference." Even chemistry and physics bear this out. The difference between each element is simply a difference in the number of their atomic electrons: Hydrogen 1, Helium 2, Lithium 3...

Some writers believe that there are denizens of other dimensions who use various perichoretic chariots that resemble the astral projections of those whose time and locality they visit. For Ezekiel and Daniel it was a fiery wheel bearing the tetramorph. For the Dogons it was a star ship. For our great grandfathers in the 19th Century it was frequently an airship. But they aren't just psychic experiences, say the witnesses, ufo's leave evidence behind ... a burned-out circle on the lawn, a map with indecipherable writing, MIBs, etc.

My own interdimensional visits to "the Other Side" have been neither A.D.E.'s nor OOBE's. They have occurred either through true-dreaming or by psychotropic methods, i.e., strictly via astral travel. In all, I have several times visited the "conventional" Astral Plane -- or abode of the (after-dead) spirits, three or four times encountered higher beings (although only at a distance), dwelt in the All-Consciousness of All-Phyla and once visited a previous time. Lately I have begun experimenting with ordinary consciousness as a routine means of perichoresis. The occult path I've travelled (until now) has always been the lonely one of the hermit. The beings I've encountered have been the traditional custodians of the pathways, that is to say, those archetypes hovering somewhere between being and non-being. Else they comprise the angels, Gods and daimones of pantheons we already know. But I have increasingly come under the purview of something more important: the existence of what seems to be an infinite number of Eternal Doorways between worlds. These doorways are available to us, of course, under very special circumstances -- that is to say, in altered psychic states lying clearly outside normal consciousness: Yoga, Tantra, sex magic, primitive rites of passage, repetitive rhythms (micro-events), sensory deprivation or stimulation, pain, extreme trauma, trance, all the multifarious REM/sleep/hypnotic states, rushes of adrenaline or fatigue intoxication, epilepsy, metamorphic anomaly, drug intoxication, illness, psychosis proper, thanatolepsy and death. (See SOLIPSISM.)

(See also: PERICHORESIS, Magick, Mysticism, Mysticism Dictionary, Body Mind and Soul, )

Astral Projection Dictionary: Mysticism Magick Dictionary on NUMEROLOGY

NUMEROLOGY

The first thing to remember about numbers is that each number, far from being just an accretion of previous numbers, really is unique. Numbers are the quintessence of symbology, and numerology appeals mostly to the abstract metaphysician, just as, in science, mathematics appeals to the abstract-minded scientist. Numerology, like astrology and palmistry, has a bad reputation because it's so easily misunderstood and misused. Since we can all recognize synchronicity, it's only natural to rush from there to the assumption that coincidence is the same thing as divination. But, synchronicity is nothing more than evidence that there are patterns of many kinds. It would be better if we could de-emphasize the practical side of everything and concentrate on the esthetics. The Egyptians used to teach that the most valuable things are the most useless: the arts, for example, or philosophy, or gold.

Finally, we should remember that it was through the indolent adoption of the easy decimal system (rather than the more perfect and exacting duodecimal system) that Atlantis finally brought itself down. This mathematically lazy way out is exactly the same path for which we have settled.

So numerology is simply the metaphysical side to numbers. One and one, for instance, are two, not because arithmetic says so, but because being equally "unique" they can't be reconciled as one, or "united," and are therefore at odds and in conflict with each other, as opposites in a mutual duality or "duel." Three, on the other hand, is a collection based on some kind of agreement, four a quaternity based on crossed oppositions in perfect balance, and so one.

There are also different ways of dealing with numerology -- theoria and praxis. In gematria, however, the idea is to add up the value of a word and then find other words that add up to the same number. They would thus be equivalents. This works rather well in Hebrew (to a lesser extent in Greek) but rather poorly in English -- simply because of the intrinsic differences between languages. Example: Jehovah has the same value as Chozeh ("seer" or "prophet"). Therefore, to the ancient Jews, God and Prophesy would be practically synonymous.

Numerological reduction is a convenience. It's easier to deal with numbers from 1 to 10 than with great blobs like 847 or 9,556,431. But numerologists also add before reducing. If a room contains 8 people, the numerology lecturer might perhaps decide to deliver his "octave" message. If 3 more people arrived, he'd change that to 11 which has an entirely different meaning from its reduction to 1 + 1 = 2. The higher the number, the more unstable its meaning becomes. For example, 11 stands symbolically for all the higher numbers (above 10), which is why 11 is the number of Sorcery.

The values of the Hebrew letters are: 1-ALEPH, 2-BETH, 3-GIMEL, 4-DALED, 5-HE, 6-VAU, 7-ZAYIN, 8-CHETH, 9-TETH, 10-YOD, 20-KAPH, 30-LAMED, 40-MEM, 50-NUN, 60-SAMECH, 70-AYIN, 80-PE, 90-TZADDE, 100-QOPH, 200-RESH, 300-SHIN, 400-TAV, 500-FINAL K, 600-FINAL M; 700-FINAL N, 800-FINAL P, 900-TZ, 1000-ALEPH (writ large).

In both Arab esoteric studies and in Judaic Cabal, such numbers form anagrams and extend the power of words: e.g., 93=Greek Agape, 398=Neshek, the serpent, and also Messiah.

The meanings of some of the numbers (my own attributions, plus some of Crowley's gematria from Liber 777):

000 Void of Voids, without possibility of Being.

00 the Double Void

0 Zero, the Void, The Goddess, Infinite Nuit, the Unmanifest. The "number" out of which everything comes. In the Tarot it's called "The Fool" because it obey its own mysterious, unknowable rules and is not subject to analysis. (Although we can and do theorize about it). It's the Great Mother, the Void, that which lies beyond Alpha and Omega; Original Mind.

1 Every Creation; Ultimate Power, God, Hadit the point, Uniqueness; the Manifest (Set, Sirius B), Pluto; the gods; Kether; Cosmic Consciousness; Yod-Atziluth; Archetypal world; Aleph; Reason. Egyptian ankh. Fire. The most powerful of all magical numbers. Number of the individual and the unique. All miracles are possible once. One is the impossible beginning of everything coming out of the void. As in music, it bears the stress: ONE-two-three...

2 Matter; The Fall; Opposition; Good & Evil; Neptune; Chokmah (subject), Moons of Mars, Neptune; Heh-Briah; Dissention. Egyptian uas; the number of division and opposition, analysis and separation; Darkness and light; Good and Evil. Mystery.

3 Evolution; Space; Unanimity, Unity, the ALL, multiplication, Saturn; Binah (object); vav-Yetzirah. Egyptian djed. (Grant assigns 3 to Set and Satan.) Synthesis, construction. Abundance, fruitfulness. The apparent "difference" of things in the Gurdjieffian sense -- the template in the mind. 3 also is the emblem of infinity.

4 Manifestation: the Elements, etc; Jupiter; Chesed; heh-Assiah. Egyptian nebet. Earth. Number of physical reality, completing the foundations of things. Practicality. The Authority to be. Command. Mercy.

5 Consciousness; the hand, pentagram, man; Mars; Geburah. Moons of Uranus. Chinese elements (Earth, Fire, Water, Wood, Metal) -- Earth is the fifth element, yellow and central. The number of mediation, hence: Humanity . Sin, error, but also progress and knowledge. Without 5 there is no human evolution or purpose. Courage. Achievement.

6 The Work of Creation; The Sun; Solar-Phallic energy; Spatial Directions, Harmony; Tiphareth. In the I Ching, 6 is the number of Yin, i.e., Completion. Time, space and astronomy. Number of beauty and the power of love.

7 The Totality of Creation; Earth's escape velocity (M. P. S.); Will; Classical Planets; tones; the inferior power zones; The Dragon's head; Scorpion; Swastika; Hyena; Serpent, Lion, Ape, Typhon; Colors in the spectrum; Opportunity (because man develops by 7 year periods). Number of overcoming, victory, accomplishment. Perfect harmony. The Virgin, symbol of eternal rather than created things.

8 Infinity (the Lemniscate); Octagon, heaven on earth or lower sephiroth plus Daath (or 7 planets plus Sothis); Mercury; Hod, Ogoad, the Buddhist & other 8 path. Perfection. Strength, fortitude, everlastingness. It is the first cubic number, hence it stands for the cube itself, or earth. Splendor of endurance. The octagon is the symbol of the meeting of heaven & earth because it is a compromise halfway between the square (earth) and the circle (heaven).

9 Number of the Moon; Container of all numbers; Number of known astronomical planets. Eternity; Yesod; Endings, echatology; Moons of Saturn; Number of Muses; In the I Ching, 9 is the number of Yang. Arabic Ta (Secret Knowledge ). Number of absolute completion, perfection and wisdom. Since the ennead is the final limitation, it is the acceptance of solitude and the beginning of the inward journey to the Infinite.

10 Earth, Samsara; Reincarnation; (1 + 2 + 3 + 4) The Tetractys; Yod; number of Sephiroth; Commandments; planes; Malkuth. This is the number of new beginnings based on harmonious conclusions to previous activities. It is the lower exponent of the Monad, the created world. It is the individual, unique power as it appears in harmonious context with the many other uniquenesses of the world. It is great fortune.

11 Number of the years of the sunspot cycle. The general number of magic or sorcery and magicians -- or energy tending to change. Uranus. Daath (or Egyptian Duat, Tuat). This is the individual in confrontation with the world. Hence it is the number of Justice and Balance. It is also the number of war and the battle with the demonic element.

12 Baptism; Sacrifice; Solar zodiac. The number of the hanged man, i.e., sacrifice. This is the individual as he is plunged into the world and at the same time apart from it.

13 Arachne, the spider. The scale of the highest feminine unity; easily transformed to secondary masculine ideas by any male component; or, the unity resulting from love. Death; Lunar Zodiac; beginning of adolescence; Moons of Jupiter. Orbits in solar system (including Vulcan, Isis and Osiris). Thirteen is also the basic Mayan unit of change (13 days to a week) and the number of months in the Newtime calendar. Number of Death and Metamorphosis -- as the old life completes, a new life must begin. This is the practical side or physics of metaphysics. From 13 to 20 may be likened to the stages of an LSD experience in which the Ego dies and must be totally disintegrated. Then at 20 is reborn and at 21, the Ego is deliberately re-shaped into a new individual that fits ideally into the world.

14 Number of pieces into which Osiris's body was cut by Set; Gematria of Zahav. Temperance or Art, it is, the physical means by which one is able to manipulate and balance the world.

15 Kamea sum of Saturn; Illusion; The Devil. The number of illusion -- it's the shadow cast by beauty and love. Since it has to do with darkness as an illusion, the Devil is called Lucifer, the light-bearer. (The holder of the torch is himself in the darkness.)

16 Number of Eve; Number of human kalas (bodily secretions). In Egyptian hieroglyphs, 16 symbolized delight because this is the age when a young man has his first sexual experience. Coitus, thus, is 16 next to 16 = 1616. The Tower of Babel. This is the struggle for Heaven as it erupts in words -- that is, the understanding of oneself is not always able to communicate to others.

17 Tantric number of kalas! The masculine unity. (Trinity of Aleph, Vau, Yod). Star of the magi. The Star is all those striving things -- hope, ambition, faith, longing, etc. It feeds on itself and re-invigorates all that it touches. It accomplishes what The Tower cannot.

18 Percentage of the Moon's surface varying from visible to invisible. The Moon (twice 9). This is the solitary path itself, leading back into the inner being and one's own enlightenment.

19 Number of the year of the lunar cycle; Xtian "Golden Number"; The feminine glyph. The Sun. This is the ultimate, true enlightenment itself; the quest of all our strivings.

20 Number of days in the Maya month. Kaph. Resurrection. Rebirth.

21 Mystic number of Tiphareth; Age of majority; 3 x 7. The World (as it is built back up in a better way).

22 Letters in Hebrew alphabet; Major Arcana; Tunnel Sentinels.

23 The "glyph of (nascent) life"; Coincidence and Synchronicity.

24 Path of Scorpio (Scarlet Woman) or of the Water Demon. Letters in Greek alphabet.

26 Tetragrammaton; Numbers of the Sephiroth of the Middle Pillar (without Maat); Letters in English alphabet.

28 Lunar cycle of days. Solar cycle of years (1st day of week restored to same day of week). Letters of Arabic alphabet. The numbers from 1 - 7 add up to 28 (1 + 2 + 3 + 4 + 5 + 6 + 7).

29 The magic force itself, the masculine current. Days in moon cycle, feminine current. 29 = 2 + 9 = 1 = 2.

30 Number of degrees in a sign. Ass; Lamedh.

31 Gematria of AL (God) also means "Not," key number of the New Aeon; The highest feminine trinity -- zero through the glyph of the circle. (Great Modulus of Zero.)

32 Number of gravity increase acceleration (32 feet per second per second); Paths of the Qabalah.

33 Age of Christ; magical age in general.

34 Jupiter Kamea sum.

36 Star sapphire; the Sun; curses. Platonic duodecimal.

37 111/3; A prime number; sum of Daath (11) and the 4 Sephiroth of the Middle Pillar (10 + 9 + 6 + 11 + 1). The unity itself in its balanced trinitarian manifestation.

40 Mem; Babylonian rain period -- 40 days before festival of New Year, when Pleiades visible. (Thus Jewish 40 days.) 40 days is the philosophical month and 40 the number of preparation, waiting, the wisdom of darkness and the natural processes of solution and disintegration.

41 Percent of the Moon's surface hidden from earth; the yoni as a vampire force, sterile. Hispanic number of homosexuality.

42 The completion of the elements experienced via darkness.

43 A number of orgasm -- especially the male.

44 Cabal; sand; blood/water; flame; Aquarius.

45 Adam.

47 The yoni as dynamic, prehensile, spasmodic, etc. Esprit de travail.

49 7 x 7. In Tibetan Bsm. 49 is the number of days spent in the Afterworld between incarnations.

50 Number of minutes later the moon rises every night.

53 The yoni as instrument of pleasure (Hedonogenous.)

55 Phallos.

56 Word of Nu or Nuit (Abrahadabra as the union of 5 & 6.)

59 The yoni calling for the lingam as ovum, menstruum and desire.

60 Second and minute units; Machine cycles; Samekh; Greek X.

61 Nia; Ain; the negative positively knowing self.

64 I Ching patterns.

65 Mars Kamea sum.

66 Mystic number of the Opus Magnum and the Qlipoth.

67 The Womb containing the twins.

70 Biblical "Age" of Death; Ayin; Omicron.

71 A number of Binah, silence and nothingess.

72 The mystical Platonic duodecimal number whose powers and multiples produce the distances between planets, diameters of orbits, etc. 72 is the Average human life-span today.

73 The feminine aspect of Chokmah in his phallic function.

76 Halley's comet orbit in years.

78 Mezla, influence from above; total number of Tarots, Ego, Ape of Thoth, Aiwass, the Oza (giants or monsters of creation).

80 Peh; pi.

81 Number of Tetragrams in the T'ai Hsan Ching; Talam; Moon; Witchcraft; Hecate.

82 Compound number; Angel of Venus, beloved object.

83 Consecration; highest form of love. Energy, freedom, amrita, aspiration.

87 Number of Lebenah (Frankincense), Aossic; chalice.

88 Khabs, "The Star."

89 A number of sin and taboo. Silence, of Black Magic.

90 Tzaddi.

91 Number of hairs (paths) in the Supernal Beard.

93 Thelema, Agape, Aiwass.

97 A number of Chesed as water and as father.

99 Ending of endings. Tithiane; Geburah's infernal abode.

100 Kephalos; Qoph; Rho.

108 A Platonic duodecimal number.

111 "Ain Sof Aur"; Kamea sum of the Sun; Number of Abra-Melin Servitors.

123 War, plague, pleasure, violation.

131 Samael, Satan, Pan, Baphomet.

156 Zion; Babalon; number of letters for Enochian tablet.

160 Ipo (name of the sun in a lower hemisphere); the number of Tonal in Castaneda's world of phenomena (Nagual is to Tonal as Sirius to Ipo).

164 A compound number; Cleaving; profane, as opposed to sacred.

177 The Garden of Eden.

200 Resh, Sigma.

210 The Return; Joining to the Void's original 3 stages; 000.

216 Platonic duodecimal number.

217 Sigma-eta-theta, Seth; Star of Babalon (Scarlet Woman); Sirius; Deborah, "the Bee" (Sekhet, goddess of intoxication and sexual passion).

222 Beyond Good and Evil; Whiteness.

256 Number of poisonous methods of astral projection.

260 The Mayan Tzolkin cycle of change. 260 = 13 x 20 (the mystic numbers); Kamea sum of Mercury; Tiriel, the Intelligence of Mercury.

261 Meher Baba; Hriliu; Word of the Dove; "The Abomination of Desolation" (Stele of Reveling).

280 RP, "Terror"; number of squares on the side of the vault containing the body of Christian Rosenkreutz.

289 PTR, hole, void.

292 The "drug of death"; the raven (black bird of Set); Chozzar.

300 Shin, Greek tau.

305 Number of Yetzirah.

325 Bartzabel (spirit of Mars).

330 SOR (revolution); hurricane; tempest; circles of time.

333 "Connection to the Infinite"; Chaos: Shugal-Set, the front half of the beast, which together with Choronzon or Chozzar, the back, makes 666.

342 Bsm.; Perfume; ambrosia.

353 Hermes.

360 Degrees in a circle (or zodiac).

365 Days in a year; number of Abraxas (Greek letters); number also of Mithras.

369 Kamea of Luna.

370 Left hand; Sabbatic Goat; Creation (as matter and spirit); Foundation.

389 Aossic (ancient extraterrestrial entity).

393 Blends the twin forces of Set and Horus (lightside and nightside of the Tree of Life).

400 Tav.

406 Tav spelled out; also "Thou."

412 Romulus.

418 Abrahadabra.

442 Ends of the Earth.

444 "The Limits of Manifestation"; Al-Azif, Alhazred.

474 Gematria of Daath.

500 Phoenix; Kaph final; psi.

504 Figures in the formation of circles.

505 Kamea sum of 10 x 10.

511 Head.

535 Kteis.

555 Enlightenment.

600 Mem final; Chi.

612 Zeus.

640 Shamash; realm of the Sun; Mpitzth (horrible idol); Gematria of Cup of Consolation; menstrual blood.

666 Number of Hatkariel; sum of the square of The Sun (i.e. the Antichrist). Splendors of Being; Number of the Beast; Beast with two backs; Satanic Trinity (Typhon, Apophis, Besz), opponent of Michael, Sorath..

671 Thora/Athor/Tharo.

700 Nun final; Upsilon.

733 "The White Head."

777 Magic, Creation. Dagon; Stauros.

789 Link between Aeon of Horus and Maat.

800 Peh final, Omega.

801 The sum of "Alpha and Omega"; also peristera, "a dove."

823 Sahasra; graven idol.

864 Platonic duodecimal number.

888 Metamorphosis, Iesous.

900 Tzaddi final.

999 Eternal Evolution (past, present, future); End of the World; Number of the true Trinity; "Nymphe" or creatures such as the Dols or Dholes; Romulus Hespaeria; Triple 9 Society; 999 C.E. is the year that Kukulkan (Quetzalcoatl) died. The final resolution of 333 and 666.

1000 The Millenium; Rab-Aleph.

1060 The Tabernacle (Meshken).

1061 Sunset.

1296 Platonic duodecimal number.

1461 Sirius Cycle.

1728 Platonic duodecimal number.

1999 Date of Nostradamus' prediction of the Eschaton.

2000 Precessional Change; Year of the Dragon.

2012 Mayan date of "end of the world."

2167 Corrected precessional number.

3168 Important ancient mystical number used in construction.

5040 Another important ancient number.

12358 Fibonacci series.

26000 Great Year of the Egyptians.

36000 Ancient Chaldean Saros Cycle.

114048 Platonic number thought to have the best factors for making it the number of the world-soul.

187740489 Nine to the ninth power.

(See also: NUMEROLOGY, Magick, Mysticism, Mysticism Dictionary, Body Mind and Soul, )