BI-LOCATION - 1. astral projection to travel in everyday reality by retaining the capability to be aware of your present surroundings. Over-looking and mind travel. (TRASB)

2. to be in two or more places at once through the use of higher consciousness techniques. (NAD)

(See also: BI, Wiccan Pagan, Paganism, Pagan Dictionary)

BI-LOCATION: This is an interesting practice. You use a type of astral projection to travel in everyday reality by retaining the capability to be aware of your present surroundings. Synonymous terms are Over-looking and mind-travel.

(See also: BI-LOCATION, Paganism, Pagan, Pagan Dictionary)

Higher Ego The individuality, as contrasted with the personality; the higher ego lies in atma-buddhi-manas as the reincarnating ego, and is a reflection or minor projection of the higher self or atman. The higher ego is contrasted with the lower or personal ego which is formed from the kamic, astral, and physical imbodiments of the former.

(See also: Higher Ego, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Higher Ego The individuality, as contrasted with the personality; the higher ego lies in atma-buddhi-manas as the reincarnating ego, and is a reflection or minor projection of the higher self or atman. The higher ego is contrasted with the lower or personal ego which is formed from the kamic, astral, and physical imbodiments of the former.

(See also: Hierophant, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

silver cord

The cord of consciousness – invisible to physical reality – which allows us to leave the physical body, yet remain linked to the physical body while in astral travel or projection. Often noted in the OBE or NDE as a silver cord, it looks like an umbilical cord and is attached at the solar plexus, heart, or top of head

(See also: Silver cord, Body Mind and Soul)

Bi-location

1. ) Astral projection to travel in everyday reality by retaining the capability to be aware of your present surroundings. Also Etheric Travel. 2. ) to be in two or more places at once through the use of higher consciousness techniques.

(See also: Bi-location, New Age Spirituality, Body Mind and Soul)

earthbound

Sensitives having out-of-body experiences may go on astral flight into the higher sphere or may be confined to the earth plane. Often the earthbound flights involve visitation to places away from the point of departure. Some projection sensitives never experience a psychic trip beyond earth bounds

(See also: Earthbound, Body Mind and Soul)

Physical, Physicalization The physical plane of matter is that one of the many planes in universal nature which is coordinated with our physical senses; and the physical plane of consciousness is therefore the plane on which our consciousness functions when we are using those senses.

It is characterized by the familiar qualities which science studies under the name of properties of matter. In order to understand biological evolution, it is necessary to admit the existence of the next plane above -- the astral plane. The passage of the astral prototypes of organisms from the astral plane to the physical is called physicalization. Differentiation on the physical plane is caused by the psychological and astral life-agents acting in the protyle of the physical plane. Temporary and abnormal physicalization takes place in a spiritualistic materialization.

The quaternary is said, in the Pythagorean numerical system, to be the ideal root of all numbers and things on the physical plane, because the quaternary is projected downwards, so to speak.

(See also: Physical, Physicalization, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Mayavi-rupa (Sanskrit) [from mayavin illusory from maya illusion + rupa form]

Illusory body or thought-body, a higher astral-mental form. The projection of thought-consciousness-will power to any distant place while the physical body is left "entranced." It is the whole man except the sthula-sarira (physical body), the linga-sarira (the astral or model-body) and prana. This projection can assume any form at the will of the adept. This body is called illusory because when it has accomplished its purpose, it is withdrawn and thus disappears. Synonymous with protean soul, the medieval German doppelganger, and the Tibetan hpho-wa.

(See also: Mayavi-rupa, Mysticism, Mysticism Dictionary)

Tselem (Hebrew) A form, image, likeness; a shadowy image, a shadow. Hence also the astral "shadow" of the human physical body -- the model-body or linga-sarira. It corresponds to the Sanskrit chhayas: in the tselem of 'elohim was made 'Adam (Zohar iii, 76, Crem ed.), i.e., in the image of the pitris was fashioned mankind (cf Genesis 1:27); but not only "in the image" but likewise of the substance of the shadow itself humanity was formed; in other words, the pitris projected their astral shadows which became the lower principles of the individuals of the human race.

See also TSULMA'

(See also: Tselem, Mysticism, Mysticism Dictionary, Body mind and Soul)

Chhaya chaya (Sanskrit) A shade, shadow, copy; esoterically, the astral image or body of a person. Besides referring to the human astral form, the term is usually applied to the shadows or copies -- the astral body-projections -- of the spiritual beings or pitris who played an important part in the early evolutionary development of humankind.

In the first root-race, "the pure, celestial Being (Dhyan Chohan) and the great Pitris of various classes were commissioned -- the one to evolve their images (Chhaya), and make of them physical man, the others to inform and thus endow him with divine intelligence and the comprehension of the Mysteries of Creation" (SD 2:233n). This idea also appears in the Zohar: "'In the Tzalam (shadow image) of Elohim (the Pitris), was made Adam (man)' " (SD 2:137).

See also SANJNA

(See also: Chhaya, chaya, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Materializations The taking on of an objective form or body by something of a subjective nature; used in modern spiritualism for appearances which the latter calls spirits of the dead. "Theosophists accept the phenomenon of 'materialization'; but they reject the theory that it is produced by 'Spirits,' i.e., the immortal principles of the disembodied persons" (TG 209).

The post-mortem separation of man's seven principles frees the higher triad, atma-buddhi-manas, for return to, and experience in, the arupa (formless) planes of existence. Then the human-animal soul -- kama-manas -- composed of the dregs of the selfish personal emotions, desires, and impulses, becomes for a shorter or longer time a coherent astral form, finding its natural level in kama-loka. These shells of the dead, as well as the various nature spirits and other astral entities, are normally invisible to us as we are to them. However, certain conditions attract them and help them to appear. Actual materializations, though rare, are possible, as are various similar phenomenal appearances; yet none are the spirits they are supposed to be by spiritualists.

As a rule they all fall into three general classes:

1) the astral body of the living medium detaches itself and assumes the appearance of the so-called spirit by reflecting some invisible image already in the astral light, or in the mind of one or more of the sitters;

2) the astral shell of a deceased person, devoid of all spirit, intellect, and conscience, can become visible and even partially tangible when the condition of the air and ether is such as to alter the molecular vibration of the shell so that it can be seen; and

3) an unseen mass of chemical, magnetic, and electrical material is collected from the atmosphere, the passive medium, and the circle.

With this material, the astral entities automatically make a form, which invariably reflects as pictures or portraits the shape or appearance of any desired person, either dead or alive. The astral entities, which are of various kinds, use the mind-pictures or images which crowd the thoughts and auras of those present, as the astral light receives, preserves, and reflects when conditions are right, pictures or portraits of both dead and living, and indeed of all events. The confusion and illusion of it all may able increased by scenes related to the multiple personality of someone present whose aura presents pictured records of past lives.

An apparition of another kind which, though rare, is genuine and authentic, is due to a dying person's intense thought of another, making him for a brief moment objective to the latter. It may be due to an intense will to

See or to appear to the other person, or it may be a more automatic projection of the mayavi-rupa of the dying one. These last cases, however, must be distinguished in quality from the adept's consciously exercised power to project his higher astral-mental form to any distance in his mayavi-rupa. "The rays of thought have the same potentiality for producing forms in the astral atmosphere as the sunrays have with regard to a lens. Every thought so evolved with energy from the brain creates nolens volens a shape" (BCW 10:224).

"As Kamaloka is on the earth plane and differs from its degree of materiality only in the degree of its plane of consciousness, for which reason it is concealed from our normal sight, the occasional apparition of such shells is as natural as that of electric balls and other atmospheric phenomena. Electricity as a fluid, or atomic matter (for Theosophists hold with Maxwell that it is atomic), though invisible, is ever present in the air, and manifests under various shapes, but only when certain conditions are there to 'materialize' the fluid, when it passes from its own on to our plane and makes itself objective. Similarly with the eidola of the dead. They are present, around us, but being on another plane do not See us any more than we See them. But whenever the strong desires of living men and the conditions furnished by the abnormal constitutions of mediums are combined together, these eidola are drawn -- nay, pulled down from their plane on to ours and made objective. This is Necromancy; it does no good to the dead, and great harm to the living, in addition to the fact that it interferes with a law of nature. The occasional materialization of the 'astral bodies' or doubles of living persons is quite another matter. These 'astrals' are often mistaken for the apparitions of the dead, since, chameleon-like, our own 'Elementaries,' along with those of the disembodied and cosmic Elementals, will often assume the appearance of those images which are strongest in our thoughts. In short, at the so-called 'materialization' sŽances it is those present and the medium, who create the peculiar likeness of the apparitions. Independent 'apparitions' belong to another kind of psychic phenomena. Materializations are also called 'form-manifestations' and 'portrait statues.' To call them materialized spirits is inadmissible, for they are not spirits but animated portrait-statues, indeed" (TG 210).

(See also: Materializations, Mysticism, Mysticism Dictionary)

Lucid dreaming is the conscious perception of one's state while dreaming, enabling a more cogent ("lucid") control over the content and quality of the experience. The complete experience from start to finish is a lucid dream. Stephen LaBerge, a popular author and experimenter on the subject, has defined it as "dreaming while knowing that you are dreaming." [1] There are many unanswered questions about lucid dreaming, and about dreaming itself. LaBerge and his associates have called people who purposefully explore the pos ...

Including:

• Lucid dreaming - Achieving and recognizing lucid dreams
• Lucid dreaming - Ability
• Lucid dreaming - Common techniques
• Lucid dreaming - Other phenomena associated with lucid dreaming
• Lucid dreaming - Things to do while lucid dreaming
• Lucid dreaming - History of lucid dreaming research
• Lucid dreaming - Popular culture
• Lucid dreaming - Books

Read more here: » Lucid dreaming: Encyclopedia - Lucid dreaming

Even though it has only come to the attention of the general public in the last few decades, lucid dreaming is not a modern discovery. It is in the fifth century that we have the earliest written testimony of a lucid dream — in a letter written by St. Augustine of Hippo in 415 A.D. And even as early as the eighth century, the Tibetan Buddhists were practising a form of yoga supposed to maintain full waking consciousness while in the dream state. An early recorded lucid dreamer was the philosopher and physician Sir Thomas Browne (160 ...

See also:

Lucid dreaming, Lucid dreaming - Achieving and recognizing lucid dreams, Lucid dreaming - Ability, Lucid dreaming - Common techniques, Lucid dreaming - Other phenomena associated with lucid dreaming, Lucid dreaming - Things to do while lucid dreaming, Lucid dreaming - History of lucid dreaming research, Lucid dreaming - Popular culture, Lucid dreaming - Books

Read more here: » Lucid dreaming: Encyclopedia II - Lucid dreaming - History of lucid dreaming research

The most important aspect in lucid dreaming is to recognize that one is dreaming. Any time that a person recognizes a dream sign, or anything that is out of the ordinary, they should perform a reality test as stated below. Many people report having experienced a lucid dream during their lives, often in childhood. However, even with training, achieving lucid dreams on a regular basis can be difficult and is uncommon. Despite this difficulty, techniques have been developed to achieve a lucid dreaming state intentionally. A number of uni ...

See also:

Lucid dreaming, Lucid dreaming - Achieving and recognizing lucid dreams, Lucid dreaming - Ability, Lucid dreaming - Common techniques, Lucid dreaming - Other phenomena associated with lucid dreaming, Lucid dreaming - Things to do while lucid dreaming, Lucid dreaming - History of lucid dreaming research, Lucid dreaming - Popular culture, Lucid dreaming - Books

Read more here: » Lucid dreaming: Encyclopedia II - Lucid dreaming - Achieving and recognizing lucid dreams