Aspect Dictionary

Bhairava:

Bhairava is the God Shiva in one of his most fearsome, terrifying aspects. In this aspect, He is said to destroy the false self. When referring to the non-differentiated essential form of Bhairava or the non-differentiated Self, tantric writers emphasize the utterly transcendent, uncreated aspect of God. In this aspect God cannot be known intellectually. He is the eternal, witnessing Subject that can never be an object of thought. Although He is the source of those attributes, which characterize created objects, He himself cannot be characterized.

 The word, Bhairava, can be derived etymologically in two different ways:

1. The syllables of the name represent the initial syllables of the Sanskrit words for projecting, maintaining, and withdrawing. In other words, the name Bhairava characterizes God's relationship with the created universe. First He projects it, then He maintains it, and finally He withdraws it back into Himself.

 2. Alternatively, the name may also be derived from two Sanskrit words, which have been joined together, i.e. the Sanskrit words for light and comprehends. According to Jaideva Singh, this derivation suggests that Bhairava is the Light of consciousness which comprehends the entire universe in His very Self.

(See also: Bhairava , Psychic, Psychic Dictionary, Parapsychology, Parapsychology Dictionary)

Woman In philosophy, symbolizes the mother aspect of nature or feminine characteristic of the universe always found in the triads of Father-Mother-Son (changed in the Christian scheme to Father, Son, and Holy Ghost -- the Holy Spirit in primitive Christianity always being considered feminine). From time immemorial it has been customary to associate primordial spirit-substance, later becoming matter, with the cosmic feminine principle represented symbolically by a horizontal line); and spirit has always been associated with the masculine principle (represented by a vertical line); but the words feminine and masculine are merely borrowed from human beings, and the characteristics of originating cosmic principles were far better expressed by pairs of opposites such as negative and positive.

In cosmogenesis, the feminine principle is represented by the waters of space or great deep, often called the womb of nature. From this figure of speech was born the conception found in some ancient cosmogonies, such as the Hebrew, of the ark, containing all the germs of lives of a universe and pictured as resting or moving on the cosmic waters. Another symbol for the feminine principle was that of the lotus, which likewise rests upon the water, finally rising above it when it blossoms. One symbol of the universe in germ before any aspect of manifestation occurs is the matripadma or closed "mother lotus," before the cosmic blossom has been quickened by spirit into expanding into becoming the universe. It is also referred to as devamatri (the divine mother), the matrix from which all the suns and planets were born.

In the cosmogony of the Hebrew Qabbalah, the first Sephirah which emanates from latent divinity is at times represented as feminine; yet when this feminine emanation becomes creative it is then represented as conjoining masculine traits with its own, so that at this stage it is envisaged as masculine-feminine. This first spiritual emanation, emanating from itself the next phase of cosmogonical production, is termed the Shechinah, the mother of all the successively emanated Sephiroth. Thus the Shechinah is an echo of archaic Hindu cosmogonic speculation, corresponding to pradhana or prakriti.

In theosophic cosmogony space is often called the Great Mother before cosmic activity commences and, at the opening of manvantara, Father-Mother with space becomes emanative and is called svabhavat or mother-space. Svabhavat is the emanation from cosmic space or darkness -- so called because its utter and undiluted essential spirit is virtually beyond the reach of the light of mind as manifested in humanity.

Metaphors such as woman and mother are always symbolical when referring to motherhood, and have no associations with physical sex, for "esotericism ignores both sexes. Its highest Deity is sexless as it is formless, neither Father nor Mother; and its first manifested beings, celestial and terrestrial alike, become only gradually androgynous and finally separate into distinct sexes" (SD 1:136n). This was clearly understood originally, so that there was no degrading or misinterpreting of these figures of speech. With descending cycles, however, humanity's religious conceptions equally materialized: the key ideas having been forgotten or lost, abstractions became concreted into materializations, a masculine Creator or feminine Creatrix were then placed at the summit of the various pantheons, and early religious philosophy -- which was as scientific as it was religious and philosophical -- cast upon the background of the spatial universe images of human surroundings and way of life; so that the deities in the mythologies finally became human images, more powerful but equally swayed by passion, driven by impulse, and restricted by these even as human beings are. Such projection of human attributes into the cosmic spaces led to a still more materialized visioning of the divinities, so that the feminine or productive characteristics of nature in the popular religious mythologies finally gave way before the masculine, and the earlier, essentially beautiful idea of the mother of nature was swallowed up in the purely masculine traits of national divinities, many of them distinctly male and evil, such as the Jewish Jehovah, who waxed wroth and smelt the sweet savor of burnt sacrifices, or again the Greek Zeus swayed by ignoble passions.

"No exoteric religious system has ever adopted a female Creator, and thus woman was regarded and treated, from the first dawn of popular religions, as inferior to man. It is only in China and Egypt that Kwan-yin and Isis were placed on a par with the male gods" (SD 1:136n). The aspects of Isis, for instance, are familiar enough: as the mother with her child, and as the faithful spiritual consort of Osiris -- these were for easier understanding by the populace; but in the sanctuary Isis remained universal cosmic nature, the cosmic producing mother, the goddess whose veil of nature no mere human had ever raised. Plutarch recorded an inscription addressed to Isis: "I am everything which has been, and which is, and which shall be, and no one has ever drawn my veil" (De Iside at Osiride); to which were added "the fruit of my womb became the Sun" (Proclus, Commentary on the Timaeus, 1:82).

In China, however, the ideal cosmic feminine was named Kwan-yin, the mother of mercy and knowledge, what in Hindustan is called mahat or cosmic buddhi; she is called the triple of Kwan-shai-yin "because in her correlations, metaphysical and cosmical, she is the 'Mother, the Wife and the Daughter,' of the Logos, just as in the later theological translations she became 'the Father Son and (the female) Holy Ghost' -- the Sakti or Energy -- the Essence of the three" (SD 1:136).

With the Gnostics truth itself was portrayed as a disrobed divinity, every part of her cosmic form being numbered and lettered. This divine wisdom they called Sophia, virtually the same as the Qabbalistic Shechinah. Even in the modern Occident, instinct has determined that justice shall be pictured as feminine, as also liberty and peace. "The Gnostic Sophia, 'Wisdom' who is 'the Mother' of the Ogdoad . . . is the Holy Ghost and the Creator of all, as in the ancient systems. The 'father' is a far later invention. The earliest manifested Logos was female everywhere -- the mother of the seven planetary powers" (SD 1:72n).

(See also: Woman , Mysticism, Mysticism Dictionary, Body mind and Soul)

Naked

In one aspect this is a dream of contrary, and that is if the nakedness was your own, you can expect a stroke of money luck or an improvement in circumstances; but dreaming of others being naked suggests that you will inadvertently uncover a deception within your close circle.

Source: Swoon, http://www.swoon.com

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Naked , Meaning of Dreams about Naked , Dream Interpretation Naked )

Ideation The faculty, power, or process of forming ideas. Cosmic ideation denotes an abstraction, being one aspect of cosmic egoity, and also the more concrete reality represented by mahat. Cosmic ideation, focused in a basis or upadhi, results as the abstract consciousness of space working through the monad or vehicle; and the manifestations vary according to the degree of the different upadhis.

Cosmic ideation is sometimes called mahabuddhi or mahat, the universal world-soul, the cosmic or spiritual noumenon of matter. As mahat is the primordial essence or principle of cosmic consciousness and intelligence, it is the fountain of the seven prakritis -- the seven planes or elements of the universe -- and the guiding intelligence of manifested nature on all planes. Going deeper, we have precosmic ideation, which is an aspect of that metaphysical triad which is the root from which proceeds all manifestation.

Idea, as Plato pointed out, means primarily a prototype existing in the cosmic mind and manifested in forms by the action of cosmic energy, guided by ideation, working in matter. Therefore it must be regarded as innate, and our thoughts are mental manifestations of ideas.

With Plato and Aristotle (when not using the word to denote species), ideas were the fundamental roots of manifested things, as viewed under the aspect of consciousness rather than under that of matter. Hence the faculty of ideation, considered cosmically, is originative and creative of what lies latent in ideation itself, and can be so in the human being, since each individual is a microcosm. This is quite different from the faculty of making mental images of sensory experiences, these images being really what the Greeks called phantasmata. Yet even this is a degree of the original process and may be called, perhaps, astral ideation.

(See also: Ideation , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Sophia (Greek) Wisdom. Used in a general sense by St. Paul, as when he speaks of earthly and heavenly wisdom; but by the Gnostics, especially Valentinus in his Pistis Sophia, it is the great Mother of all, corresponding to Sephirah, Isis, Vach, divine wisdom, akasa, anima mundi, and the Holy Ghost (when considered as feminine).

Sophia among the Gnostics was considered the feminine aspect of the Logos, whether the Second of the Third. The idea of a cosmic mother precedes that of the cosmic father, and Sophia is the daughter, the feminine Logos of the cosmic mother; and this feminine Logos has seven sons, constituting the ogdoad. In the human constitution, Sophia may be equated with buddhi or on a somewhat lower plane, with the buddhi-manas.

According to the Pistis Sophia, the power of Sophia resides specially in the solar Logos, whose planetary vehicle is Venus. This dual symbol has an upper and a nether pole, like akasa and the astral light. The lower pole is called Achamoth; Sophia-Achamoth is used sometimes in the sense of the lower aspect, and sometimes to denote the two poles together.

(See also: Sophia , Mysticism, Mysticism Dictionary)

Ishtar (Chaldean) Ancient Babylonian deity, eldest of heaven and earth, daughter of Anu (the lord of the heavens). Her worship was fervently pursued by the multitude both in Babylonia and Assyria, although she was known under various names in different localities -- Anunit, Nina, Nanna, Innanna, Atar -- even when represented as the consort of Marduk (Babylonia) and of Assur (Assyria).

In popular conception, she was the bounteous nature goddess, queen of beauty and joyousness, equivalent to Aphrodite or Venus, however, rather than Ceres, although synthesizing certain attributes of both these goddesses. Her other aspect is as the grim, stern harvester, withdrawing the life-forces so that everything during this period shall have sleep and rest. This aspect was stressed by the warlike Assyrians, who represented her as armed with bow and arrows, and hence she becomes their chief goddess of battles; whereas the Babylonians stressed the mother and child idea. Her symbol was an eight-rayed star.

Ishtar, with Shamash and Sin (the life-force, the sun, and the moon), formed an important triad of divinities. In astronomy Ishtar was a name of the planet Venus -- the double aspect of the goddess being made to correspond to the morning and evening star.

Ishtar likewise is mystically the theogonic representation of the earth itself in its productive and fecund aspects as the mother of all, and hence essentially to be considered as prakriti emanating from mulaprakriti.

(See also: Ishtar , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Color From darkness comes white light; from white light comes color. These correspond to the unmanifest Logos, the manifest Logos, and the seven rays, and this cosmogonical scheme is repeated throughout the universe.

White light is in the physical world resolvable into a spectrum or band of colors, and color is defined as a quality of visual perception depending on the wavelength of light. But according to theosophy we could see no color at all unless we had it in our mind from the first, and thus recognized the color outside because of its identity with what is within us.

Still less could we resolve the continuous band into seven colors, as even infants can do. The physical stimuli merely evokes what is already in us, the latter recognizing what is objective outside us, causing a phenomenon of cognition to pass along the plane of the physical senses. This becomes more evident when we remember that color sense is relative, depending largely on contrast. Colors are light or sight in its septenary aspect; and color, sight, and light are used almost interchangeably in speaking of the evolution of the senses and their corresponding planes of prakriti.

Colors and sounds have great potency in practical magic, as cosmic powers can be evoked by an understanding use of the proper colors and sounds. The seven colors correspond with other septenates, such as the notes of the musical octave, the sacred planets, and the seven primary elements. It is the universal septenate viewed from a visual aspect as manifested light.

Colors are one of the manifold manifestations of cosmic vitality, a septenary unity -- or a denary or duodenary unity, according to the manner of enumeration -- these cosmic forces are interchangeable, their incomprehensible aggregate being cosmic life; therefore, any form of this cosmic life has not only its particular keynote of sound, but likewise its particular keynote of color, etc.

(See also: Color , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Psyche (Greek) [from psycho breathe, blow; cf Greek pneuma from pneo to breathe, blow; Latin anima, spiritus all connected with breath, wind, spirit, life, soul]

Used in classic Greek as vaguely as is our word soul; but in Platonic philosophy and theosophical usage, the lower or carnally influenced aspect of the mind or soul, as contrasted with the higher or spiritually influenced aspect: kama-manas as against buddhi-manas, the latter represented by the Greek nous. From these two words are derived the adjectives psychic and noetic.

The story of Cupid and Psyche -- where Psyche represents the human soul as such, apart from special connection with buddhi or kama -- depicts the search for happiness, or the course of human love. Psyche is of mortal birth, but so beautiful that Venus herself becomes jealous and sends Cupid to inspire Psyche with love for an unworthy object. But Cupid himself becomes enamored of Psyche. The love between Cupid and Psyche cannot be realized in the atmosphere of earthly passion and delusion, and is fulfilled only when Psyche, reconciled with Venus, is taken to the Olympian heights. The emblem of Psyche was the butterfly, which in winged joy comes forth into the sunlight from its prison of caterpillar and chrysalis.

The Greek verb from which psyche is derived also means to chill, make cold; and this has an application to the psyche as the lower part of the human soul and therefore closely connected with the kama-rupa and astral light after death. Hence it is that those who dabble in necromantic experiments, or even in psychic experiences, often refer to a damp, chill, and often clammy sensation in the atmosphere when contact with these kama-rupic entities is made. This should be warning that such contact is not only highly unwholesome, but a danger signal that one is dealing with death and decay.

(See also: Psyche , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Immortality:

Various beliefs based on the assumption that some aspect of personal existence survives death.

(See also: Immortality , Psychic, Psychic Dictionary, Parapsychology, Parapsychology Dictionary)

Horoscope: Your astrological chart, or horoscope, is drawn from calculations based upon the date, time, and place of your birth. Every element of the horoscope (which, if it’s like most Western horoscopes, will be drawn on a circular wheel) is expressed symbolically. Each symbol in the chart represents a celestial body, sign, house, or aspect.

(See also: Horoscope , Magic, Shamanism, Paganism, Wicca)

Invocation - The act of drawing the aspect of a particular deity into one's physical self.

(See also: Invocation , Pagan, Wicca Pagan Dictionary)

ashuddha tattvas: Odic, or magnetic, energy. These 24 categories make up the "world" of ashuddha (impure) maya. This is the realm of the astral and physical planes, in which souls function through the manomaya, pranamaya and

annamaya koshas, depending on their level of embodiment.

1.    prakriti tattva: primal nature, the gross energy of which all lower tattvas are formed. Prakriti, also called pradhana, is expressed as three gunas (qualities) - sattva, rajas and tamas. These manifest as light, activity and inertia, respectively; and on the subtle level as pleasure, sorrow and delusion. These gunas dominate the soul's powers of knowledge, action and desire (jnana, kriya and ic�ha), and form the guna body, manomaya kosha. - antahkarana: the mental faculty.

2.     buddhi tattva: judgment, intellect, the faculty of discrimination.

3.     ahamkara tattva: egoism, sense of I-ness in the external form. It is the fundamental principle of individuality.

4.     manas tattva: the instinctive mind, the receiving and directing link between the outer senses and the inner faculties. - jnanendriya: the five cognitive senses, of the nature of sattva guna. Each has a subtle and physical aspect.

5.     shrotra tattva: hearing (ears).

6.     tvak tattva: touching (skin).

7.     chakshu tattva: seeing (eyes).

8.     rasana tattva: tasting (tongue).

9.     ghrana tattva: smelling (nose). - karmendriya: the five organs of action, of the nature of rajaguna. Each has a subtle and physical aspect.

10.  vak tattva: speech (voice).

11.  pani tattva: grasping (hands).

12.  pada tattva: walking (feet).

13.  payu tattva: excretion (anus).

14.  upastha tattva: procreation (genitals). - tanmatra: the five subtle elements, of the nature of tamaguna.

15.  shabda tattva: sound.

16.  sparsha tattva: feel.

17.  rupa tattva: form.

18.  rasa tattva: taste.

19.  gandha tattva: odor. These are the subtle characteristics of the five gross elements, akasha, vayu, tejas, apas and prithivi, respectively. - panchabhuta: the five gross elements.

20.  akasha tattva: ether or space.

21.  vayu tattva: air.

22.  tejas tattva: fire.

23.  apas tattva (or jala): water.

24.  prithivi tattva: earth.

See:tattvas, tattva, atattva, antahkarana, guna, kosha, Siva

(See also: Ashuddha tattvas , Hinduism, Body Mind and Soul)

Eating/watching others eat

The act of eating can be very telling in a dream, or it can simply stand for basic survival.

Did you acquire your food in the normal manner or in some unusual way? Is the food recognisable to you or is it something you?ve never had?

 Watching others eat may reflect a deficit concerning your own material or emotional needs. This may be from a self-pitying perspective or from the view that others are gluttonous. In this case, it is worth it to ask who you are watching eat and why haven?t they invited you to join.

 What style of eating is prevalent in the dream? Grotesque gorging and gluttony may indicate excess in your life or the relationship you share with other eaters.

 Is the food consumed with great ritual and sacred decorum? This may indicate a sense of providence or divine guidance in an aspect of life.

Source: iVillage, http://www.ivillage.co.uk

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Eating, watching others eat , Meaning of Dreams about Eating, watching others eat , Dream Interpretation Eating, watching others eat )

Killing : Dream Interpretation Dictionary - Killing

Killing - May represent repression/suppression of some aspect of yourself - you want or need to kill that part of your personality. May indicate hatred or envy between siblings or hostility towards some person. Also putting an end to negative feelings or unwanted situations in one's life.

(See also: Dream Interpretation, Dream Dictionary, Meaning of Dreams, Dream Interpretation Killing , Dream Dictionary Killing )

Asvins, Asvinau (Sanskrit) The two horsemen; two Vedic divinities which in some respects parallel the Greek Dioscuri, Pollux and Castor. Harbingers of Ushas (the dawn), they are represented as twin horsemen, appearing in the sky in a golden chariot drawn by horses or birds.

One myth gives their origin as children of the sun by a nymph, Asvini, who concealed herself in the form of a mare; another myth makes Asvini their wife. Since they precede the sun's rising they are called the parents of the sun's form, Pushan. They are also the parents of Nakula and Sahadeva, Arjuna's brothers by Madri. Many Vedic hymns are addressed to them; their attributes pertain to youth and beauty, to speed, and to duality.

They bring treasures to mankind, averting misfortune and sickness, for they are the two physicians of heaven (svar-vaidyau). Yaska, the earliest known commentator on the Vedas, in his Nirukta writes that the Asvinau represent the transition from darkness to light and are identified with heaven and earth.

Blavatsky says that "these twins are, in the esoteric philosophy, the Kumara-Egos, the reincarnating 'Principles' in this Manvantara" (TG 41). That the Greek Dioscuri were respectively the son of Zeus and the son of a mortal, is a direct reference to the dual character of the kumaric mind or the higher manas, an immortal quality in human beings in its higher aspect, the lower aspect being connected with the mortal part of the human constitution.

(See also: Asvins, Asvinau , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Anima Mundi (Latin) World-soul, world-mother; the divine-spiritual-astral-physical source of emanations, the cosmic generative and animating principle of all beings, the creative Third Logos in its female aspect. In its highest and intermediate portions, it corresponds to the alaya of Northern Buddhism and hence to akasa.

Identified variously with Isis, Sephira, Sophia, the Holy Ghost, mahat, mulaprakriti, etc., but used in a hazy and often materializing sense, so that it cannot be accurately regarded as a synonym for any one of these. "It is in a sense the 'seven-skinned mother' of the stanzas in the Secret Doctrine, the essence of seven planes of sentience, consciousness and differentiation, moral and physical. In its highest aspect it is Nirvana, in its lowest Astral Light. It was feminine with the Gnostics, the early Christians and the Nazarenes; bisexual with other sects, who considered it only in its four lower planes.

Of igneous, ethereal nature in the objective world of form (and then ether), and divine and spiritual in its three higher planes. When it is said that every human soul was born by detaching itself form the Anima Mundi, it means, esoterically, that our higher Egos are of an essence identical with It, which is a radiation of the ever unknown Universal Absolute" (TG 22-3).

Theosophically, anima mundi may be regarded as a synonym of different other words, rather than as indicative of any definite entity or principle apart from others. The higher human egos or manasaputras are essentially identical with the higher portions of anima mundi; and similarly the various life-atoms in the lower spheres may be considered as in essence identical with the lower portions of the anima mundi. It is in short the life-consciousness-essence of the universe from the divine to the physical.

(See also: Anima Mundi , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Relatives

Relatives are powerful features of both the waking and dreaming worlds. As a consequence, interpreting dreams of relatives is a complex task. There are hundreds of different possible interpretations that originate within the world of the dreamer as well as from classical psychology.

The reason dreams of family are so prevalent is that everyone has a desire to know what "normal" is, and then act that way in the world. Countless times, clients will come to therapy complaining, "I just want a normal family," or "I just want a normal marriage." The definition of this idea comes from our relatives and how well they fit into or detract from our idea of normalcy.

Dreams of family may affirm or undermine "normal" feelings about ourselves. Extended family relations are very significant in developing the family lore and ritual. As you mature and reflect critically on normalcy in your understanding of it, these rituals either affirm or work against the norms of your perspective. Who does what, why and when is often determined by influences in the extended family. The result is that we construct a family story that defines who we are in our family and what our family means in the world around us.

Relative dreams of this type lend themselves to archetypal interpretations that offer insight into how the dreamer sees him or herself in relation to the larger human community represented by the relatives. To interpret dreams of this kind, discern which relatives were in the dream and whether they are still living or dead in waking life. Often, relatives who have passed away are alive in our dreams. Usually, one of two circumstances exist. Either the activity in the dream reminds you of a ritual aspect of the relationship with this relative, or your relationship with the relative is incomplete.

Dreams about relatives are often recurring. These can have both prophetic or historic meaning. This is especially true in cases where the central characters are relatives with whom there is either emotional tension or uncertainty concerning their health. If there is emotional tension, the dream may be identifying the source of the tension to create an opportunity to resolve it. If there are particular relatives with precarious health, the dreams may resolve, or warn of, impending deaths in the family.

The place and occasion for the relatives' appearance in the dream are important to the interpretation of it. For example, if only the women in your family appear with you in a dream of an activity that they have historically participated in together, you may see yourself as joining with the family in new ways. There are numerous variations on this dream:

1. Not wanting to join the activity (ambivalence about traditional expectations).

2. Joining a group of exclusively opposite-gendered family members (confusion about fitting into the family on your terms).

3. Joining a group of family members with something unique in common; i.e., all bald, all with cancer, all widowed, all single, etc. (identifying with or having concern over ending up like others whom you pity).

While family members are powerful dream icons, their meaning can be quite diverse. Often, free association is the key to discerning their impact on your dreams and the meaning of that influence.

Individual family members, especially fathers and mothers (or representations of them) are often prominent in dreams. For better or for worse, they are primary influences in the shaping of our personalities. This includes how we respond to our environmental stimuli, as well as how we value ourselves and our inner nature. Consequently, another significant aspect of relative dreams is what these dreams show about how our individual ego development and personality strength have been influenced by individual relatives, for good or ill.

Personality strengths and weaknesses often express themselves in alternating generations. For example, in one generation, the father is relentless in expressing anger. In the next generation, anger becomes taboo and inexpressible. In this way, dreams of the individual parent often have a compensatory effect.

Often you will have a dream that includes a particular family member in a very unusual situation for that person (for example: scuba diving with Grandma). Often in this type of dream there will be plenty of other symbols and images that point to the true meaning of the dream.

Source: iVillage, http://www.ivillage.co.uk

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Relatives , Meaning of Dreams about Relatives , Dream Interpretation Relatives )

Vitalis Vitalia (Latin) Life of life; Gerald Massey gives it as a translation of the Greek inscription zotiko zotike ("the (feminine) living being in the (masculine) living being") -- the feminine or passive aspect of life inherent in the masculine, active, or manifested form of life (SD 2:586). The correct Latin translation is vitali vitalis (the alive within the living).

This highly mystical and profound phrase has both a cosmic and human significance: thus we have mahabuddhi in the universal and buddhi in the human constitution, as being the feminine aspect of the precedaneous atman, and likewise as containing the inherent life of the offspring of such feminine aspect which is the cosmic mahat or the human manas.

 In iconographical mysticism this can be represented by the cross, whether in the ordinary Latin form, or the more mystical swastika. Here also is an indication of the mystical significance of a Christos crucified.

(See also: Vitalis Vitalia , Mysticism, Mysticism Dictionary, Body mind and Soul)

Aether, Ether (Greek) (from aitho shining, fire)

The upper or purer air as opposed to aer, the lower air; the clear sky; the abode of the gods. In Classical antiquity it denoted primordial substance, Proteus or protyle, the unitary source both of all substances and energies, the mask of all kosmic phenomena. Often used loosely to embrace a domain which extends from the All-Father himself down to the atmosphere of our earth. Vergil speaks of "Jupiter omnipotens aether," and Cicero describes aether as the ultimate zone of heaven encircling, embracing, and permeating all things. At one time a member of the pantheon and object of veneration, at another the quest of the alchemist in search of the "absolute element" which would give him power over nature, and finally a hypothetical medium of science for conveying light waves.

Sometimes aether is used in translating the Sanskrit akasa, which has the same etymological and philosophical meaning. Here it is an element or principle coming after manas and kama and before the astral light and ether. Again, it is a high aspect of akasa, having itself also seven subordinate aspects. There are in kosmic space at least seven aethers or prakritis, which exist one within the other in a rising scale of spirituality. Collectively they may be called spirit-aether or akasa.

Generally in The Secret Doctrine it is the fifth kosmic element from below, a link between kosmic mind or mahat and the lower manifested world, the vehicle of the former and the parent of the latter. Looking at aether in a more general kosmic way, it is the field of activity of the kosmic Third Logos, Brahma-prakriti, and therefore the great womb of manifested being, the treasure house of all kosmic types, forth from which they flow at the opening of manifestation and back into which they will again be ingathered at the beginning of kosmic pralaya. It is in consequence the great mother-substance out of which all the hierarchies are built.

It interpenetrates everything, lasting from the beginning of the universal manvantara to its end, and indeed, may be said to continue, in its most spiritualized form throughout kosmic pralaya as the seed-house or storehouse from which everything will flow into manifestation again when the new period of kosmic activity arrives. Considered as the cosmic mother of all things, aether in its highest feminine aspect is the same as the Vedic Aditi or the Hera or Juno of Greece and Rome. Thus in one sense it is also mulaprakriti, the generator or producer of the seeds of beginnings and things. The Old Testament refers to aether as the kosmic waters. In its highest parts it is mystically alaya (the kosmic spirit-soul) or what in Northern Buddhism is called svabhavat, more mystically adi-buddhi.

See also ACTIO IN DISTANS; AKASA

(See also: Aether, Ether , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Ahamkara (Sanskrit) (from aham ego, I + kara maker, doer from the verbal root kri to do)

I-maker; conception of egoity or I-am-I-ness. In its lower aspect, the egoistical and mayavi principle, born of avidya (ignorance), which produces the notion of the personal ego as being different from the universal self. In Sankhya philosophy ahamkara is the third emanation: from prakriti (primal nature or substance) issues mahat (the great), standing for universal mind, which in turn produces ahamkara, selfhood, individuality; from ahamkara come forth the five tanmatras, the subtle forms of the elements or principles and "the two series of sense organs" (Samkhya-Sutra 1:61).

In the Bhagavad-Gita (7:4), prakriti manifests in eight portions -- "earth, water, fire, air, ether (space: kham-akasa), mind (manas), understanding (buddhi) and egoity, self-sense (ahamkara)

" -- all of which relate to the object side, which gives an erroneous sense of identity or egoity.

As universal self-consciousness, ahamkara has "a triple aspect, as also Manas. For this conception of 'I,' or one's Ego, is either sattwa, 'pure quietude,' or appears as rajas, 'active,' or remains tamas, 'stagnant,' in darkness. It belongs to Heaven and Earth, and assumes the properties of either" (SD 1:335n).

(See also: Ahamkara , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Suicide

At a first glance this dream seems to be all negative. One would think that it connotes self hatred, deep depression, "giving up," and other such negative thoughts and feelings. At times this may be the interpretation and if this is so for you please confined in a friend or a loved one and seek professional help. However, there is a lighter and much more positive interpretation of this dream. It could suggest that the dreamer is making progress and is becoming a more "integrated" person. All of us have many aspects to our personality and our character. Dreaming that you are committing suicide may be symbolic of you "killing" of one aspect of your self. Possibly an aspect of self that is hurtful. For example if you were a smoker and you stopped smoking in your dream you may need to "kill" the smoker in yourself. If you see a stranger committing suicide that may represent another part of you. You may be getting rid of an unnecessary and useless part of self, and you may be starting a new and a better way of doing things. If you see someone that you know committing suicide, the dream may be symbolic of your perceptions and concerns about that individual. Either way, the dreamer may be experiencing stress, anxiety, and doubt, so lighten up and try to have more positive thoughts during the day.

Source: Dream Lover Incorporated, http://www.dreamloverinc.com

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Suicide , Meaning of Dreams about Suicide , Dream Interpretation Suicide )