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Aryan Dictionary, Spirituality
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ARTICLES RELATED TO Aryan Dictionary | |
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Bhakti Yoga Dictionary on Aryan
Aryan - is derived from the Sanskrit verbal root r meaning ‘to go ahead’ or ‘progress’. Thus arya means one who is on the progressive path of spiritual advancement. Those who follow the varnasrama system; those who are advanced in terms of social and religious culture i.e. Hindus.
(See also:
Aryan , Bhakti, Bhakti Yoga, Bhakti Dictionary, Body Mind
and Soul)
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Sanskrit Hinduism Dictionary III on Aryan (Aaryan)
Aryan:
Aryan (Aaryan). (a) Literally noble. (b) Follower of Vedic or spiritual path. (c) Ancient dwellers of India who composed the Rig-veda; the chief tribe was that of the Bharathas.
(See
also: Aryan , Hinduism, Hinduism Dictionary, Sanskrit
Dictionary, Body Mind and Soul)
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Hindu Sanskrit Dictionary on Arya (Aryan)
Arya (Aryan): One who is an Arya-literally, "one who strives upward." Both Arya and Aryan are exclusively psychological terms having nothing whatsoever to do with birth, race, or nationality. In his teachings Buddha habitually referred to spiritually qualified people as "the Aryas." Although in English translations we find the expressions: "The Four Noble Truths," and "The Noble Eightfold Path," Buddha actually said: "The Four Aryan Truths," and "The Eightfold Aryan Path."
(See also:
Arya , Hinduism, Hinduism Dictionary, Sanskrit Dictionary,
Body Mind and Soul)
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Spiritual
- Theosophy
Dictionary on Akkadians, Accadians
Akkadians, Accadians A non-Semitic race which preceded the Semites in Babylonia, evidence for whom is mainly found in some of the cuneiform inscriptions. The name comes from the city of Agade, the capital of Sargon I. Blavatsky says in The Secret Doctrine that the Akkadians were not Turanian, but were emigrants from India and were the Aryan instructors of the later Babylonians. There is an Akkadian Genesis, which stands in the line of descent leading to the Biblical Genesis. The ethnology of the ancient peoples inhabiting Mesopotamia is extremely obscure. The records of occult history show that in a previous geological period, all that portion of western and central-western Asia, which includes Persia, Babylonia, Turkestan, Baluchistan, Afghanistan, etc., was once a highly fertile and well-populated portion of the earth's surface, not only bearing once famous and brilliant civilizations, but likewise the seat of different peoples living side by side. When immense climatic and geological changes took place, this vast stretch of territory became the seeding-place or focus whence spread to the east, south, and west various emigrant offshoots which populated what were then less fertile territories, which in time became on the one hand northern India, Afghanistan, Baluchistan, and Turkestan, and on the southwest Iran, Mesopotamia, Asia Minor, and the Caucasus district. It was far later that a reverse current of emigration left what is now northern India and proceeded westward settling to a certain extent in the lands of their ancient forefathers, and this accounts not only for the similarities between the west and east of this district, but the Indian influence perceptible in Mesopotamia and the close linguistic and other links that existed between the ancient Zoroastrians and the Brahmanical streams of thought.
(See also: Akkadians, Accadians , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Spiritual - Theosophy
Dictionary on
Sanskrit
Sanskrit [from Sanskrit sanskrita or samskrita] The ancient sacred language of the Aryans, originally the sacred or secret language of the initiates of the fifth root-race. The Sanskrit language possesses voluminous and valuable works in prose and in verse, some of which, like the Vedas, date back, in the opinion of certain scholars, to the years 30,000 BC or even far beyond. Almost every phase of philosophic thought, expressed and studied in the West, is represented in one form or another in ancient Hindu literature. Besides this, these old Sanskrit writings are replete with recondite subjects dealing with the wondrous potentialities of the human spirit and mind, the building and destruction of worlds and universes, etc. The Sanskrit language, derives from one of the earliest of the Aryan tongues, a lineal descendant of an Atlantean progenitor. "In ancient times in India, and in the homeland of the Aryans before they reached India by way of Central Asia, this very early Aryan speech was used not only by the Aryan populace, but in the sanctuaries of the Temples was taken in hand and developed or composed or builded to be a far finer vehicle for expressing abstract religious and philosophic conceptions and thoughts. This tongue thus composed or developed by initiates of the Aryan stock, because of this formative work upon it was finally given the name Sanskrita, signifying an original natural language which had become perfected by initiates for the purpose of expressing far more subtle and profound distinctions than ordinary people would ever find needful. So great was the admiration in which the Sanskrit language thus perfected was held, that it was commonly said of it that it was the work of the Gods, because it had thus become capable of expressing godlike thoughts: profound spiritual subtleties and philosophical distinctions. Thus it was that Sanskrit is really the mystery-language of the initiates of the Aryan race; as the Senzar of very similar history was the mystery-language of the later Atlanteans; and is still used as the noblest mystery-language by the Mahatmas. "Sanskrit was not known as a spoken tongue to the Atlanteans in their prime, but in the degenerate or later times of Atlantis, when the earliest Aryans already had appeared on the scene of history, this early Aryan speech above alluded to, was already in existence; and the Aryan initiates were then in the course of perfecting it as their temple-language or mystery-tongue . . . Thus Sanskrit was not spoken among the Atlanteans, nor can it therefore be called an Atlantean language; although its verbal roots of course go back to earliest Atlantean times, but only its verbal roots" -- G. de Purucker "The Vedas, Brahmanism, and along with these, Sanskrit, were importations into what we now regard as India. They were never indigenous to its soil. There was a time when the ancient nations of the West included under the generic name of India many of the countries of Asia now classified under other names. There was an Upper, a Lower, and a Western India, even during the comparatively late period of Alexander; and Persia (Iran) is called Western India in some ancient classics. The countries now named Tibet, Mongolia, and Great Tartary were considered by them as forming part of India. When we say, therefore, that India has civilized the world, and was the Alma Mater of the civilizations, arts, and sciences of all other nations (Babylonia, and perhaps even Egypt, included) we mean archaic, pre-historic India, India of the time when the great Gobi was a sea, and the lost 'Atlantis' formed part of an unbroken continent which began at the Himalayas and ran down over Southern India, Ceylon, and Java, to far-away Tasmania" (Five Years of Theosophy 179). Blavatsky states that Sanskrit has never been known nor spoken in its true systematized form except by the initiated Brahmins. This form of Sanskrit was called -- as well as by other names -- Vach, the mystic speech, which resides in the sounds of the mantra. "The chanting of a Mantra is not a prayer, but rather a magical sentence in which the law of Occult causation connects itself with, and depends on, the will and acts of its singer. It is a succession of Sanskrit sounds, and when its strings of words and sentences is pronounced according to the magical formulae in the Atharva Veda, but understood by the few, some Mantras produce an instantaneous and very wonderful effect" (BCW 14:428n). This Vach, or the mystic self of Sanskrit, was the sacerdotal speech of the initiated Brahmins and was studied by initiates from all over the world. "It is admitted that, however inferior to the classical Sanskrit of Panini, the language of the oldest portions of Rig Veda, notwithstanding the antiquity of its grammatical forms, is the same as that of the latest texts. Every one sees -- cannot fail to See and to know -- that for a language so old and so perfect as the Sanskrit to have survived alone, among all languages, it must have had its cycles of perfection and its cycles of degeneration. And, if one had any intuition, he might have seen that what they call a 'dead language' being an anomaly, a useless thing in Nature, it would not have survived, even as a 'dead' tongue, had it not its special purpose in the reign of immutable cyclic laws; and that Sanskrit, which came to be nearly lost to the world, is now slowly spreading in Europe, and will one day have the extension it had thousands upon thousands of years back -- that of a universal language. The same as to the Greek and the Latin: there will be a time when the Greek of Aeschylus (and more perfect still in its future form) will be spoken by all in Southern Europe, while Sanskrit will be resting in its periodical pralaya; and the Attic will be followed later by the Latin of Virgil. Something ought to have whispered to us that there was also a time -- before the original Aryan settlers among the Dravidian and other aborigines, admitted within the fold of Brahmanical initiation, marred the purity of the sacred Sanskrita Bhasha -- when Sanskrit was spoken in all its unalloyed subsequent purity, and therefore must have had more than once its rise and fall. The reason for it is simply this: classical Sanskrit was only restored, if in some things perfected, by Panin. Panini, Katyayana, or Patanjali did not create it; it has existed throughout cycles, and will pass through other cycles still" (Five Years of Theosophy 419-20). See also DEVANAGARI
(See also: Sanskrit , Mysticism, Mysticism Dictionary)
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Theosophy Dictionary on Aeshma-Daeva
Aeshma-Daeva (Avestan) Eesham-Diev, Hesham-Diev (Pahlavi) (from aeshma wrath, ill wish, anger from the verbal root ish desire, passion + daevas evil spirits (originally gods); cf Sanskrit deva, Persian dievs) The fiend of the wounding spear in the Avesta. The Aryan gods or daevas having become anthropomorphic, they were denounced by the Aryan initiates who had settled in Airya-Vaeja (Eran or Iran). Zarathustra in the Gathas refers to Kavis and Karpans, the leaders of the ancient Aryan faith, as daevas because they had polluted the abstraction of Mazdean philosophy with ritualistic ceremonies. In Pahlavi and Pazand writing Aeshma-Daeva changed form to Heshm-Diev, from which Asmodeus, the medieval evil spirit, is derived. Aeshma is known to be Sraush's opponent.
(See also: Aeshma-Daeva , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Spiritual - Theosophy
Dictionary on
Lotus
Lotus (from Greek lotos) A lily belonging to the genus Nymphaea, an ancient and universal symbol; in India spoken of innumerable times under its Sanskrit name padma. "It is the flower sacred to nature and her Gods, and represents the abstract and the Concrete Universes, standing as the emblem of the productive powers of both spiritual and physical nature. It was held sacred from the remotest antiquity by the Aryan Hindus, the Egyptians, and the Buddhists after them; revered in China and Japan, and adopted as a Christian emblem by the Greek and Latin Churches, who made of it a messenger as the Christians do now, who replace it with the water lily. It had, and still has, its mystic meaning which is identical with every nation on the earth" (SD 1:379). In relation to men, the lotus is the symbol of the self-producing soul which, during manifestation immersed in material life as the lotus seed is embedded in the mud of lake or pond, is wakened by the warm rays of the spiritual sun, and grows upward through the world of illusion (symbolized by water) to blossom in the free air and sunlight of truth. Cosmically the lotus symbolizes the emanation of the objective from the subjective, the manifested effect or production of the eternal plan on which the invisible worlds are built by the formative logoi. This lies buried, until the time for its svabhava or production comes, in the bosom of eternal ideation -- as the lotus plant of visible nature exists in miniature in the seed.
(See also: Lotus , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Spiritual - Theosophy
Dictionary on
Semitic, Semites, Shemitic, Shemites
Semitic, Semites; Shemitic, Shemites Applied to a group of Asiatic and African languages, including Hebrew, Phoenician, Aramaic, Arabic, and Ethiopic, some of which are no longer spoken tongues. It was believed that the races speaking these languages were descended from the Biblical Shem (son of Noah), hence they were termed Shemites or Semites. Theosophy maintains that there is no fundamental racial division between the Aryans and the Semites, inasmuch as the latter are in fact later Aryans, belonging to the very earliest of the so-called Aryan racial strains although somewhat later in appearance than what is now called the Aryan stock. "The Aryan Hindu belongs to the oldest races now on earth; the Semite Hebrew to the latest. One is nearly one million years old; the other is a small sub-race some 8,000 years old and no more" (SD 2:470-1). Further, the Semites (which include the Jews) are the descendants of the primordial "red ancestors" (the red Adam) -- as narrated in the Hebrew Genesis: red here referring to the slow changing of human complexions, as a race evolves from the earliest light or moon-colored through various darker shades or tints until the chocolate or black is reached.
(See also: Semitic, Semites, Shemitic, Shemites , Mysticism, Mysticism Dictionary)
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Spiritual - Theosophy
Dictionary on
Ram
Ram The English word ram and the Latin aries contain the Aryan root ar or ra, so common in names denoting the masculine, fiery, and creative aspect of nature, seen in the word Aryan itself. In the zodiac of the fifth root-race the sign of the ram leads off, and in astrology is called a fiery, cardinal sign, the house of Mars (Ares), as well as the house of exaltation of the sun (Ra). The symbol of Aries is a ram's horns, and it corresponds with the head in the human anatomy. Ram's horns on the head of a hieroglyphic figure usually denote that an initiate is meant. The symbol of a ram's head and horns is, however, often phallic, a symbol of generative power, though this can be but a degradation of its original meaning. Sphinxes with ram's heads, called criosphinxes, are said to represent the period of the equinoctial points passing through the sign Aries of the celestial zodiac, following upon the age when the bull was the sign. Egyptian deities with heads of rams, "are solar, and represent under various aspects the phases of generation and impregnation. Their ram's heads denote this meaning, a ram ever symbolizing generative energy in the abstract, while the bull was the symbol of strength and the creative function" (TG 82). See also CHNOUMIS; MENDES
(See also: Ram , Mysticism, Mysticism Dictionary)
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Mysticism
Magick Dictionary
on
SWASTIKA
SWASTIKA Religious symbol found in Europe, Asia & America. Trevor Ravenscroft: "(In Atlantis) under the symbol of the sun wheel or four-armed swastika,' the new (Aryan) Initiates took over the leadership of the race and became the mediators between the masses ... and the unseen higher powers. They taught a new religion ... (and) the Aryan peoples were led out of Atlantis by the great Manu, the last of the Sons of God or Supermen." In Hinduism the swastika signifies the two forms of Brahma, when clockwise, Pravritti, the universe flowing outward, when counter-clockwise (as in the German version), Nirvritti, the involution of the universe. The "good" swastika is the fiery cross used by the original fire-priests of Persia. Its left arm goes up in receptivity and its right arm down in blessing; this the creative fire of the 3rd Logos, or Holy Spirit. It has been pointed out that although there are two directions for the swastika -- one pointing in one direction for the Nazis, the other in the opposite direction -- both are now considered Nazi emblems.
(See
also: SWASTIKA , Magick, Mysticism, Mysticism Dictionary, Body Mind
and Soul,)
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Parapsychology
Dictionary on Hinduism
Hinduism:
The predominant religion of India; broadly encompasses various offshoots like Jainism, Sikhism, Buddhism et al, developed over the centuries by alteration of the earlier Vedic doctrines of the Aryan race.
(See also: Hinduism , Psychic, Psychic Dictionary,
Parapsychology, Parapsychology Dictionary)
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Spiritual
- Theosophy
Dictionary on Arya
Arya (Sanskrit) (from the verbal root ri to rise, tend upward) Holy, hallowed, highly evolved or especially trained; a title of the Hindu rishis. Originally a term of ethical as well as intellectual and spiritual excellence, belonging to those who had completely mastered the aryasatyani (holy truths) and who had entered upon the aryamarga (path leading to moksha or nirvana). It was originally applicable only to the initiates or adepts of the ancient Aryan peoples, but today Aryan has become the name of a race of the human family in its various branches. All ancient peoples had their own term for initiates or adepts, as for instance among the ancient Hebrews the generic name Israel, or Sons of Israel. Also applied as a title by the ancient Hindus to themselves in distinction from the peoples whom they had conquered.
(See also: Arya , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Spiritual - Theosophy
Dictionary on
Telugu
Telugu A language spoken in Southern India, classed by scholars in the Dravidian group -- the principal tongue of this group being Tamil. The Dravidians were a pre-Aryan race.
(See also: Telugu , Mysticism, Mysticism Dictionary,
Body mind and Soul)
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Spiritual - Theosophy
Dictionary on
Ized, Izad
Ized, Izad (Pahlavi, Pers) A class of ancient Zoroastrian deities subordinate to Ahura Mazda and carriers of his will. In the Avesta, the Yashts are addressed to the izeds. In the Bundahish, Neryosengh, the messenger of the gods, is referred to as an ized, as is Anahita, the goddess of the waters. In later Zoroastrianism, a class of 33 divine beings or ancient Aryan deities are known as izeds.
(See also: Ized, Izad , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Spiritual - Theosophy
Dictionary on
Kolarian
Kolarian The indigenous non-Aryan races of India are divided into three great classes: Tibeto-Burmese, Kolarian, and Dravidian. Although generally regarded as aboriginal, the Kolarians are known to have entered Bengal by means of the northeastern passes: they encountered the Dravidians in central India, who broke up the Kolarians and pushed them towards the east and west. Thus when the Aryans entered India, the Kolarians again succumbed to the invaders and were still more scattered into smaller groups. There are nine principal languages of the Kolarian group of which the most important is Santali. It is not akin to the Sanskrit, nor does it employ the Devanagari alphabet. Interestingly, the Kolarians count by 20 rather than by 10, the same method employed by the Mayas in Central America.
(See also: Kolarian , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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