Arthur Schopenhauer - Major works. Über die vierfache Wurzel des Satzes vom zureichenden Grunde, 1813 (On the Fourfold Root of the Principle of Sufficient Reason) Über das Sehn und die Farben, 1816 (On Vision and Colours) Die Welt als Wille und Vorstellung, 1818/1819, vol 2 1844 (The World as Will and Representation, sometimes also known in English as The World as Will and Idea) vol. 1 Dover edition 1966, ISBN 0486217612 ...

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Schopenhauer was born in Stutthof (Sztutowo) Poland, near Danzig (Gdańsk). He was the son of Heinrich Floris Schopenhauer and Johanna Schopenhauer, a middle class mercantile family of Dutch heritage, although they had strong feelings against any kind of nationalism. Indeed, the name Arthur was selected by his father especially because it was the same in English, German, and French. His parents were both from the city, and Johanna was an author as well. After the city fell to Prussia during the second partition of Poland in 1793 the Schopenh ...

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Arthur Schopenhauer (February 22, 1788 – September 21, 1860) was a German philosopher. He is most famous for his work The World as Will and Representation. He is commonly known for having espoused a sort of philosophical pessimism that saw life as being essentially evil, futile, and full of suffering. However, upon closer inspection, in accordance with Eastern thought, especially that of Buddhism, he saw salvation, deliverance, or escape from suffering in aesthetic contemplation, sympathy for others, and ascetic living. His i ...

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Arthur Schopenhauer - Major works Arthur Schopenhauer - Online texts
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Arthur Schopenhauer (February 22, 1788 – September 21, 1860) was a German philosopher. He is most famous for his work The World as Will and Representation. He is commonly known for having espoused a sort of philosophical pessimism that saw life as being essentially evil, futile, and full of suffering. However, upon closer inspection, in accordance with Eastern thought, especially that of Buddhism, he saw salvation, deliverance, or escape from suffering in aesthetic contemplation, sympathy for others, and ascetic living. His i ...

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Kierkegaard became acquainted with Arthur Schopenhauer's writings quite late in his life. Kierkegaard felt Schopenhauer was an important writer, but Kierkegaard disagreed on almost every point Schopenhauer made. In several journal entries made in 1854, a year before he died, Kierkegaard spoke highly of Schopenhauer: In the same way that one disinfects the mouth during an epidemic so as not to be infected by breathing in the poisonous air, one might recommend students who will have to live in Denmark in an atmosphere of nonsensical Christian optimism, to take a little dose of Schopenhauer's Ethic in order to p ...

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Alfred Döblin - 1878 - 1918. The family moved to Berlin in 1898, where Döblin studied medicine, first at the University of Berlin, then at Freiburg University. During his student years, he became interested in German philosophy, especially that of Immanuel Kant, Arthur Schopenhauer and Friedrich Nietzsche. After graduating, he worked as a journalist in Regensburg and Berlin, before actually beginning a psychiatric practice in the workin ...

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Alfred Döblin, Alfred Döblin - Life, Alfred Döblin - 1878 - 1918, Alfred Döblin - 1919 - 1933, Alfred Döblin - 1933 - 1957, Alfred Döblin - Selected Bibliography

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Schopenhauer's starting point was Kant's division of the universe into phenomenon and noumenon, claiming that the noumenon was the same as that in us which we call Will. It is the inner content and the driving force of the world. For Schopenhauer, human will had ontological primacy over the intellect; in other words, desire is understood to be prior to thought, and, in a parallel sense, will is said to be prior to being. In solving/alleviating the fundamental problems of life, Schopenhauer was rare among philosophers in considering philosoph ...

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This wild and powerful drive to reproduce, however, caused suffering and pain in the world. For Schopenhauer, one way to escape the suffering inherent in a world of Will was through art. Through art, Schopenhauer thought, the thinking subject could be jarred out of their limited, individual perspective to feel a sense of the universal (metaphysics) directly — the "universal" in question, of course, was the will. The contest of personal desire with a world that was, by nature, inimical to its satisfaction is inevitably tragical; ther ...

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Schopenhauer was also one of the first philosophers since the days of Greek philosophy to address the subject of male homosexuality. In the third, expanded edition of The World as Will and Representation (1856), Schopenhauer added an appendix to his chapter on the "Metaphysics of Sexual Love." In it, he develops the idea since only mature men and fully adult but pre-menopausal women are capable of bearing healthy children, in early adolescence and in late middle age the se ...

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Schopenhauer is also famous for his essay "On Women" (Über die Weiber), in which he expressed his opposition to what he called "Teutonico-Christian stupidity" on female affairs. He claimed that "woman is by nature meant to obey", and opposed Schiller's poem in honor of women, Würde der Frauen. The essay does give two compliments however: that "women are decidedly more sober in their judgment than [men] are" and are more sympathetic to the suffering of others. However, the latte ...

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Schopenhauer seems to have disliked just about everything concerning his contemporary Georg Wilhelm Friedrich Hegel. The following quotation from On the Basis of Morality (page 15-16) is quite famous: If I were to say that the so-called philosophy of this fellow Hegel is a colossal piece of mystification which will yet provide posterity with an inexhaustible theme for laughter at our times, that it is a pseudo-philosophy paralyzing all mental powers, stifling all real thinking, and, by the most outrageous misuse of lan ...

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Many are put off Schopenhauer by descriptions of him as an obstinate and arrogant man, who did not lead the ascetic life that he glorified in his work. The idea that he made resignation into a command to virtue is inaccurate, as he was merely trying to explain asceticism in terms of metaphysics. He does refer to the asceticism as a state of "inner peace and cheerfulness", but he also clearly states that he was not trying to recommend the denial of the will above the affirmation of the will. Furthermore, the call to asceticism was supposed to ...

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