BELTANE OR BEALTAINE-   This Sabbat is celebrated on May 1st.  It is rife with fertility rituals and symbolimsm, and is a celebration of the sacred marriage of the Goddess and God. the festival celebrated on April 30th or May 1st. It also celebrates the maturity of the God to manhood and the union of the God and Goddess, and her fertility. Also the traditional Sabbath where the rule of the "Wheel of the Year" is returned to the Goddess. Also called May Day, the old English May Pole tradition was of a phallic symbol, marking the return of vitality, passion and consumated hopes. One of the Ancient Celtic "Fire Festivals." on this night, the cattle were driven between two bonfires to protect them from disease. Couples wishing for fertility would " jump the fires" on Beltane night. This Festival also marks the transition point of the threefold Goddess energies from those of Maiden to Mother Pronounced b' YALt'n. Also see NOSWYL MAI.

(See also: BELTANE, BEALTAINE, Witchcraft, Wicca, Paganism, Pagan Dictionary)

John the Baptist Considered by Christians the last of the Hebrew prophets and the forerunner and announcer of Jesus. His statement "I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire" (Matt 3:11), is explained to mean that John as a non-initiate could impart no greater mysteries than those pertaining to the plane of matter -- the exoteric gnosis and ritualism; while Jesus could impart the fire of spiritual knowledge (SD 2:566). His disciples are described as dissenters from the Essenes (IU 2:130).

The rite of baptism was an important function of the Less Mysteries, and in various forms was universal over the earth, so that John the Baptist appears as a teacher in the Less Mysteries, which he seems to have resurrected as a rite in Judea at about the time when Jesus lived. A baptismal rite is known to have been practiced as a function of the Less Mysteries not only among the Chaldeans and Akkadians, but likewise among the Egyptians and certain of the ancient Greeks.

(See also: John the Baptist, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Salt Used in alchemy for a fundamental principle of nature, a member of the triad mercury, sulphur, and salt, corresponding to spirit, soul, and body; or to fire (or air), water, and earth. Paracelsus regarded these as the mystical elements of all compound bodies.

All forms of matter were reducible to one or other of them -- everything was either a sulphur, a mercury, a salt, or a compound. The philosopher's stone was said to be a compound of all three. Thus salt is the physical rudiment, as illustrated by the cubical crystals of common salt. Ancient thought regarded such elements as fundamental principles which manifest on various planes, nor did it make hard and fast distinctions between physical and nonphysical; but modern thought has given a fictitious reality to physical objects, and regards the ancient use of the terms as metaphorical.

The veneration shown for salt was not a mere deification of its physical virtues, but a recognition of the salt-principle in nature, of which ordinary salt is merely a physical emblem. The well-known stimulant, flavoring, and preservative qualities of salt prove it to be a physical manifestation of an important principle; such phrases as bread and salt, and salt of the earth are therefore theosophy, as concerns not merely figures of speech but a use of salt in its more radical sense. For the same reason it played an important part, along with other substances, in sacrificial ceremonies.

The word was also used to include other bodies besides sodium chloride or common salt, and is still used in chemistry in this generic sense. With some alchemists we find arsenic taking the place of salt in the fundamental triad, and this would be one of the salts of arsenic.

The Roman Catholic ritual of the exorcism of salt, promulgated in 1851 and 1852 under the sanction of Cardinal Engelbert, Archbishop of Malines, and of the Archbishop of Paris, runs: "The Priest blesses the salt and says: 'Creature of Salt, I exorcise thee in the name of the living God . . . become the health of the soul and of the body. Everywhere where thou art thrown may the unclean spirit be put to flight' " (IU 2:85). A Qabbalistic version is similar.

(See also: Salt, Mysticism, Mysticism Dictionary)

Typhon (Egypt, Egyptian). An aspect or shadow of Osiris.

Typhon is not, as Plutarch asserts, the distinct " Evil Principle " or the Satan of the Jews; but rather the lower cosmic "principles " of the divine body of Osiris, the god in them - Osiris being the personified universe as an ideation, and Typhon as that same universe in its material realization.

The two in one are Vishnu-Siva. The true meaning of the Egyptian myth is that Typhon is the terrestrial and material envelope of Osiris, who is the indwelling spirit thereof. In chapter 42 of the Ritual (" Book of the Dead"), Typhon is described as "Set, formerly called Thoth".

Orientalists find themselves greatly perplexed by discovering Set-Typhon addressed in some papyri as "a great and good god ", and in others as the embodiment of evil. But is not Siva, one of the Hindu Trimurti, described in some places as "the best and most bountiful of gods ", and at other times, "a dark, black, destroying, terrible " and " fierce god"? Did not Loki, the Scandinavian Typhon, after having been described in earlier times as a beneficent being, as the god of fire, the presiding genius of the peaceful domestic hearth, suddenly lose caste and become forthwith a power of evil, a cold-hell Satan and a demon of the worst kind? There is a good reason for such an invariable transformation. So long as these dual gods, symbols of good and necessary evil, of light and darkness, keep closely allied, i.e., stand for a combination of differentiated human qualities, or of the element they represent - they are simply an embodiment of the average personal god.

No sooner, however, are they separated into two entities, each with its two characteristics, than they become respectively the two opposite poles of good and evil, of light and darkness ; they become in short, two independent and distinct entities or rather personalities. It is only by dint of sophistry that the Churches have succeeded to this day in preserving in the minds of the few the Jewish deity in his primeval integrity. Had they been logical they would have separated Christ from Jehovah, light and goodness from darkness and badness. And this was what happened to Osiris Typhon ;but no Orientalist has understood it, and thus their perplexity goes on increasing. Once accepted - as in the case of the Occultists -  as an integral part of Osiris, just as Ahriman is an inseparable part of Ahura Mazda, and the Serpent of Genesis the dark aspect of the Elohim, blended into our "Lord God " - every difficulty in the nature of Typhon disappears. Typhon is a later name of Set, later but ancient - as early in fact as the fourth Dynasty; for in the Ritual one reads: " 0 Typhon-Set ! I invoke thee, terrible, invisible, all-powerful god of gods, thou who destroyest and renderest desert ". Typhon belongs most decidedly to the same symbolical category as Siva the Destroyer, and Saturn - the "dark god ". In the Book of the Dead, Set, in his battle with Thoth (wisdom)_who is his spiritual counterpart  -  is emasculated as Saturn-Kronos was and Ouranos before him. As Siva is closely connected with the bull Nandi - an aspect of Brahma-Vishnu, the creative and preserving powers - so is Set-Typhon allied with the bull Apis, both bulls being sacred to, and allied with, their respective deities. As Typhon was originally worshipped as an upright stone, the phallus, so is Siva to this day represented and worshipped as a lingham. Siva is Saturn. Indeed, Typhon-Set seems to have served as a prototype for more than one god of the later ritualistic cycle, including even the god of the Jews, some of his ritualistic observances having passed bodily into the code of laws and the canon of religious rites of the "chosen people". Who of the Bible-worshippers knows the origin of the scape-goat (ez or aza) sent into the wilderness as an atonement ? Do they know that ages before the exodus of Moses the goat was sacred to Typhon, and that it is over the head of that Typhonic goat that the Egyptians confessed their sins, after which the animal was turned into the desert?

"And Aaron shall take the scapegoat (Azazel) and lay his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel . . . and shall send him away . . . into the wilderness" (Levit., xvi.). And as the goat of the Egyptians made an atonement with Typhon, so the goat of the Israelites "made an atonement before the Lord" (Ibid., v. 10). Thus, if one only remembers that every anthropomorphic creative god was with the philosophical ancients the "Life-giver" and the "Death-dealer " - Osiris and Typhon, Ahura Mazda and Ahriman, etc., etc. - it will be easy for him to comprehend the assertion made by the Occultists, that Typhon was but a symbol for the lower quaternary, the ever conflicting and turbulent principles of differentiated chaotic matter, whether in the Universe or in Man, while Osiris symbolized the higher spiritual triad. Typhon is accused in the Ritual of being one who "steals reason from the soul ". Hence, he is shown fighting with Osiris and cutting him into fourteen (twice seven) pieces, after which, left without his counterbalancing power of good and light, he remains steeped in evil and darkness. I

n this way the fable told by Plutarch becomes comprehensible as an allegory. He asserts that, overcome in his fight with Horus, Typhon "fled seven days on an ass, and escaping begat the boys Ierosolumos and Ioudaios ". Now as Typhon was worshipped at a later period under the form of an ass, and as the name of the ass is AO, or (phonetically) IAO, the vowels mimicking the braying of the animal, it becomes evident that Typhon was purposely blended with the name of the Jewish God, as the two names of Judea and Jerusalem, begotten by Typhon - sufficiently imply.

(See also: Typhon, Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary, )

Zagreus, Zagreus-Dionysos (Greek) Dionysos was an earlier name for Bacchus. The mythos concerning Zagreus belongs to the cycle of teachings of the Orphic Mysteries rather than to mythology, so no references occur in the writings for the people, such as Homer and Hesiod. The references that have come down to our day occur principally in the manuscripts of the ancient Greek dramatists, poets, and in other ancient fragments.

As cosmic evolution was taught in the Orphic Mysteries by allegory, so was the evolution of the individual soul or microcosm, centering in the mythos of Zagreus, later Zagreus-Dionysos, the Greek savior, which the Greek Dionysian Mysteries sought to unfold in dramatic and veiled or symbolic literary form. "Dionysos is one with Osiris, with Krishna, and with Buddha (the heavenly wise), and with the coming (tenth) Avatar, the glorified Spiritual Christos . . ." (SD 2:420).

Zagreus has three distinct meanings: 1) the mighty hunter (the pilgrim-soul, hunting for the truth, its aeonic pilgrimage back to divinity); 2) he that takes many captives (the Lord of the Dead); and 3) the restorer or regenerator (King of the Reborn or initiates). Zagreus (later Bacchus or Iacchos) is the divine Son, the third of the Orphic Trinity, the other two being Zeus the Demiurge or divine All-father, and Demeter-Kore, the earth goddess in her twofold aspect as the divine Mother and the mortal maid.

The mythos relates that Zagreus, a favored son of Zeus, aroused the wrath of Hera, who plotted his destruction. First she released the dethroned titans from Tartaros to slay the newborn babe. They induced the child to give up the scepter and apple for the false toys which they held before him: a thyrsos or Bacchic wand (symbol of matter and rebirth into material life), a giddy spinning top, and a mirror (maya or illusion). As the child was gazing at himself in the mirror, they seized him, tore his body into seven or fourteen pieces (as in the Egyptian Mystery tale of Osiris); boiled and roasted and then devoured them. Discovered in this enormity by Zeus, the titans were blasted with his thunderbolt and from their ashes sprang the human race.

The titans with their false gifts symbolize the pursuing energies of the personal, material life, which enchain and delude the soul. They are earth powers which lead the soul from the path by the lure of things of sense. The dismembered body is first boiled in water -- symbol of the astral world; then roasted, "as gold is tried by fire," symbol of suffering and purification and the reascent of the victorious soul to bliss.

Apollo or the Muses, at the command of Zeus, gathered the scattered fragments and interred them near the Omphalos (navel of the earth) at Delphi. The coffin was inscribed: "Here lies dead, the body of Dionysos, son of Semele," as the Zagreus myth was known only to those initiated into the Orphic Mysteries; and the Semele myth was popularly known. The exoteric myth represents the divine Son as the son of Zeus by the mortal maid Semele, Demeter-Kore in the guise of a mortal woman, to whom the still beating heart of Zagreus was entrusted when he was slain, that she might become its mother-guardian.

Hera, however, poisoned the mind of Semele with suspicion when the new-forming body of Zagreus within her reached the seventh month of gestation, and Semele impelled Zeus to reveal himself to her in his true form, whereupon the mortal body of Semele was destroyed by the divine fire. The holy babe was saved from death by Zeus, who sewed the child up in his own thigh until "the life that formerly was Zagreus, was reborn as Dionysos," the risen Savior, at Easter (the spring equinox), while as Zagreus he had been born at Semele's death at the winter solstice. Here we

See the myth's solar significance.

The nymphs of Mount Nysa reared him safely in a cave, and when he reached manhood, Hera forced him to wander over the earth. He overcame all opposition and was successful in establishing Mystery schools wherever he went. After his triumph in the world of men, Dionysos descended into the underworld and led forth his mother, now rechristened as Semele-Thyone (Semele the Inspired), to take her place among the Olympian divinities as the divine mother and radiant queen, and later, with Dionysos, to ascend to heaven.

Zagreus as Dionysos is known as the god of many names, most of which refer to his twofold character as the suffering mortal Zagreus, and the immortal or reborn god-man. Many titles also refer to him as the mystic savior. He is the All-potent, the Permanent, the Life-blood of the World, the majesty in the forest, in fruit, in the hum of the bee, in the flowing of the stream, etc., the earth in its changes -- the list runs on indefinitely, and is strikingly similar to the passage in which Krishna, the Hindu avatara, instructs Arjuna how he shall know him completely: "I am the taste in water, the light in the sun and moon," etc. (BG ch 7).

The philosophers, dramatists, and historians who held the Dionysian mythos to be purely allegorical and symbolic take in the great names of antiquity, including Plato, Pythagoras, all the Neoplatonists, the greatest historians, and a few of the early Christian Fathers, notably Clement of Alexandria; Eusebius, Tertullian, Justin, and Augustine, also write of it.

The exoteric literature of Orphism is scanty, while the esoteric teachings were never committed to writing. Outside of the Orphic Tablets and Orphic Hymns, no original material has been discovered to date. Scholars judging from the Homeric Hymn to Demeter, have held that the Eleusinian Mystery-drama was based solely on the story of Persephone; but later researches indicate that, under the influence of Epimenides and Onomakritos, both deep students of Orphism, the Orphic Mystery tale of Zagreus-Dionysos was incorporated in the Eleusian ritual, the divine son Iacchos becoming thus identified with the Orphic god-man, Zagreus-Dionysos.

Cosmically this highly esoteric story refers to the cosmic Logos building the universe and becoming thereby not only its inspiriting and invigorating soul, but likewise the divinity guiding manifestation from Chaos to complete fullness of evolutionary grandeur; and in the case of mankind, the legend refers to the origin, peregrinations, and destiny of the human monad, itself a spiritual consciousness-center, from unself-consciousness as a god-spark, through the wanderings of destiny until becoming a fully self-conscious god. The key to the symbolism of Zagreus-Dionysos is given by Plato in the Cratylus: "The Spirit within us is the true image of Dionysos. He therefore who acts erroneously in regard to It . . . sins against Dionysos Himself," i.e., the inner god, the divinity in man. The legend thus contains not only past cosmic as well as human history, but contains as a prophecy what will come to pass in the distant future.

(See also: Zagreus, Zagreus-Dionysos, Mysticism, Mysticism Dictionary, Body mind and Soul)

Soma (Sanskrit) In Hinduism, the moon astronomically; mystically, a sacred beverage of initiates, "made from a rare mountain plant by initiated Brahmans" (TG 304).

As the moon, Soma is an occult mystery, for the moon as a symbol stands for both good and evil, yet more often a symbol of evil than of good. Astrologically, Soma is the regent of the invisible or occult moon, while Indu represents the physical moon. "Soma is the mystery god and presides over the mystic and occult nature in man and the Universe" (SD 2:45). Soma or lunar worship was once purely occult and its rites were based upon a minute and profound knowledge of nature.

According to Hindu tradition, Soma as a sacred juice gave mystic visions and trance-revelations, the result of which union was Budha (esoteric wisdom). This sacred beverage was drunk by Brahmins and initiates during their mysteries and sacrificial rites.

"The 'Soma' plant is the asclepias acida, which yields a juice from which that mystic beverage, the Soma drink, is made. Alone the descendants of the Rishis, the Agnihotri (the fire priests) of the great mysteries knew all its powers. But the real property of the true Soma was (and is) to make a new man of the Initiate, after he is reborn, namely once that he begins to live in his astral body . . .; for, his spiritual nature overcoming the physical, he would soon snap it off and part even from that etherealized form. . . .

"The partaker of Soma finds himself both linked to his external body, and yet away from it in his spiritual form. The latter, freed from the former, soars for the time being in the ethereal higher regions, becoming virtually 'as one of the gods,' and yet preserving in his physical brain the memory of what he sees and learns. Plainly speaking, Soma is the fruit of the Tree of Knowledge forbidden by the jealous Elohim to Adam and Eve or Yah-ve, 'lest Man should become as one of us' " (SD 2:498-9&n).

"A 'soma-drinker' attains the power of placing himself in direct rapport with the bright side of the moon, thus deriving inspiration from the concentrated intellectual energy of the blessed ancestors. . . .

"This which seems one stream (to the ignorant) is of a dual nature -- one giving life and wisdom, the other being lethal. He who can separate the former from the latter, as Kalahamsa separated the milk from the water, which was mixed with it, thus showing great wisdom -- will have his reward" (BCW 12:203-4).

"This Hindu sacred beverage answers to the Greek Ambrosia or nectar, drunk by the gods of Olympus. A cup of kykeon was also quaffed by the mysta at the Eleusinian initiation. He who drinks it easily reaches Brahma, or the place of splendor (Heaven). The soma-drink known to Europeans is not the genuine beverage, but its substitute; for the initiated priests alone can taste of the real soma; and even kings and rajas, when sacrificing, receive the substitute. . . . We were positively informed that the majority of the sacrificial priests of the Dekkan have lost the secret of the true soma. It can be found neither in the ritual books nor through oral information. The true followers of the primitive Vedic religion are very few; these are the alleged descendants from the Rishis, the real Agnihotris, the initiates of the great Mysteries. The soma-drink is also commemorated in the Hindu Pantheon, for it is called King-Soma. He who drinks of it is made to participate in the heavenly king, because he becomes filled with it, as the Christian apostles and their converts became filled with the Holy Ghost, and purified of their sins. The soma makes a new man of the initiate; he is reborn and transformed, and his spiritual nature overcomes the physical; it gives the divine power of inspiration, and develops the clairvoyant faculty to the utmost. According to the exoteric explanation the soma is a plant, but, at the same time it is an angel. It forcibly connects the inner, highest 'spirit' of man, which spirit is an angel like the mystical soma, with his 'irrational soul,' or astral body, and thus united by the power of the magic drink, they soar together above physical nature and participate during life in the beatitude and ineffable glories of Heaven.

"Thus the Hindu soma is mystically, and in all respects the same that the Eucharist supper is to the Christian. The idea is similar. By means of the sacrificial prayers -- the mantras -- this liquor is supposed to be transformed on the spot into real soma -- or the angel, and even into Brahma himself" (IU 1:xl-xli).

The mystical drink has been known in all ages and among all peoples. The ancient Teutonic tribes, whether of the Germanic or Anglo-Saxons, spoke of their divine mead, the drink of the gods. The Hindus spoke of Soma, the direct distillation from the moon and from the overseeing and guiding eye of the sun; the Greeks of the Homeric age spoke of ambrosia or nectar, a drink of the gods which renewed their understanding and gave them inspiration as well. Another branch of the Greeks belonging to the Dionysian and Orphic branches of mystical thought, spoke equally mystically of the mystic wine, and also of the mystic cereal, partaken of during the Mysteries, and it is from this last that the mystical wine and cereal or bread of the Christians was taken over almost completely from the Dionysian Eucharist, only among Christians even from quite early times it became degraded into actual blood and flesh of Jesus.

The evident meaning must be connected with the old occult thought that wine, or the mead of the northern peoples where the grape and soma were unknown or uncultivated, all had the meaning of the inspiration of initiation, a kind of ecstasy of vision and knowledge brought about through initiation, of which the physical intoxication of wine, mead, or the soma juice has all the lower and materialized aspect, every spiritual thing having its material counterpart, every right-hand thought or rule in occultism having its left-hand or sorcerer perversion or counterpart. Thus in the highest initiation, even today and from immemorial time, the holy drink or potation was entirely mystical, and had a dozen of these significances, all bound up together; yet despite this fact, for some of the lower initiations where a student found difficulty in throwing off the physical and astral influences, a harmless -- when administered rightly -- drug or drink was given which temporarily stupefied the lower quaternary; but it is to be noted that this substitute of the physical drink came about when neophytes began to find it very difficult to do what their more spiritual forerunners had done: raising themselves solely by inner aspiration up to inspiration, by inner insight up to the epopteia or vision.

Thus the question whether the mystical drink was an actual drink, or merely a mystical one, cannot be answered by a simple yes or no. Originally it was entirely mystical, later it remained as mystical as ever, but the body with its grossness, and the astral influences with their terrible power over the men and women of the time, were temporarily reduced to quiescence by a preparation known to initiates to have the power of bringing about the condition required, without any permanent or even long after-effect, very much as a sedative will be given by a physician today. It is of course true that if this drink, however relatively innocent in a single instance, were to be constantly repeated, it would have developed into a drug habit.

Some of the later peoples in their initiations actually did use a kind of physical soma which had the effect of bringing about a dulling of the restless brain-mind for the time being, so that the inner powers were temporarily freed from the clogging influences of the astral light and the body.

The use of drugs in initiatory ceremonies of any kind, however, is a relatively late and degenerate practice, and has never at any time been, nor will it ever be, introduced by the Mother-Lodge coming down to us even from the middle of the third root-race. With it the old tradition burns more brightly than ever that the true soma, the true mead of the gods or wine of the spirit, is the raising of the human into the spiritual by aspiration, training, and strict following of the traditional laws of discipleship, so that finally the neophyte feels the sunlight from above stealing through the moon of his mind.

So strongly is this the case, that even today in theosophical occult studies, drug taking of any kind is strictly forbidden, including alcohol, for alcohol is a drug, a product of natural decay and decomposition, and while less spectacular and violent as a rule than drugs such as opium and its derivatives, it is far more easily procurable and is therefore more specifically pointed to as objectionable. The idea of the occult student is to have the body absolutely normal, healthy, clean, and functioning in the smoothness of health, so that even overeating is seen to be a harmful thing, because it clogs the body, dulls the mind, and could even actually lead to physical disability.

There is and has been a great deal of confusion, not only at present but throughout the ages, about these matters, and several mystical schools have even chosen the language of the tavern and drinking house as the cloak for conveying occult or semi-occult teaching. A noted example is the Sufi school with its poems lauding the flowing bowl and the joys of the tavern and the bosom friends therein, and the beloved's breast. Here the tavern was the universe, the flowing cup or wine was the wine of the spirit bringing inner ecstasy, the bosom of the beloved was the raising oneself into inner communion with the god within, of which the Jewish bosom of Abraham is a feeble correspondence. The friends of the tavern are those perfect human relations brought about by a community of spiritual and intellectual interests, and the associations of the tavern are the mysteries of the world around us with their marvels and arcana. Nevertheless in various countries as the fourth root-race ran toward its evil culmination, the mystic became translated into the material, the spiritual degenerated into the teaching of matter, so that indeed in later Atlantean times the drugging of initiates was common, and the results always disastrous, this being one of the sorceries for which the Atlanteans in occult history have remained infamous. Yet even in the fifth root-race, due to the heavy Atlantean karma still weighing on us, many nations as late as historic times employed more or less harmless potations to bring about a temporary dulling or stupefying of the brain and nervous system -- a procedure always vigorously opposed by the theosophic occult school which has never at any time allowed it.

(See also: Soma, Mysticism, Mysticism Dictionary)

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aaron donahue - lucifer, aarti, abacus, abandonment, abatwa, abduction, abercrombie amp fitch, abhimanyu, abhisheka, abhyanga, abjad, aboriginal prayers, aboriginal wisdom, abracadabra, abraham, abraham lincoln, abraham-hicks, abraxas, absent healing, absinthe, absolute reality, abstract thinking, abuse of women and children, acara, accadians, access energy transformation, accident at sea, acetic anhydride, achala, achamana, achilles, acu-point therapy, acupuncture anesthesia, acupuncture energetics, acuscope therapy, acu-yoga, adam kadmon, adam qadmon, addiction, adhan also called azan or aazan, adho mukha svanasana, adho mukha virasana, adho mukha vrksasana, adhyasa, adi granth, adi shankaracharya, adi-buddha, aditi, adolf hitler, adolf hitler - early adulthood in vienna and munich, adopted child syndrome, adoption symbols, advaita, advaita vedanta, advaitic, advanced dowsing, advertising slogan, aeaea, aerokinesis, aether, affection, affirmation, africa - demographics, africa - etymology, africa - 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1, 2, 3, 4, 5, 6, 7, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 666, 2012, 10 000 dreams interpreted, 13 major types of magic, 23-day cycle, 28-day cycle, a course in miracles, a priori, a.d., aaron, aaronic order, abaddon, abductee, abduction, aberration, abominable snowman, aboriginal dreaming, aboriginal spirituality, aborigine, abortion, about, abracadabra, abrahadabra, abramelin, abraxas, abreaction, absent healing, absolution, abyss, actaeon, active consciousness, active obedience, actualism, actualized consciousness, acumassage, acupoint, acupressure, acupuncture, adam & eve, adam kadmon, adbertos, adept, adiaphora, adideva, adiri, adishvara, aditya, adonai, adoptionism, advaita vedanta, advent, adventism, aeon, aeromancy, aesir, aetherius society, aett, affirmation, african spirituality, after death, after life, afterlife, agape, agasha temple of wisdom, agathon, age, age of aquarius, age regression, agent, age-regression, aggregate envelopes, agharti, aging and spirituality, agna centre, agni, agni yoga, agnostic, agnosticism, agon buddhism, ahimsa, ahura mazda, aikido, ailm, aim, air, air signs, airts, aisling, aiwass, ajna, aka, akarna-dhanurasana, akasha, akashic record, akashic records, akh, akhenaton, al awwa, al baldah, al batn al hut, al butain, al dabaran, al dhira, al farch al mukdim, al fargh al thani, al ghafr, al hak'ah, al han'ah, al jabhah, al jubana, al kalb, al na'am, al nathrah, al sa'd al ahbiyah, al sa'd al bula, al sa'd al dhabih, al sa'd al su'ud, al sarfah, al sharatain, al shaulah, al simak, al tarf, al thurayya, al zubrah, al-ahad, alakshmi, alamo christian foundation, albert pike, albigenses, alchemy, aleister crowley, aleph, alexander technique, alexandrian, alexandrian tradition, algiz, alice a bailey, alice bailey, alien, alien abduction, alignment, alilat, all about hinduism, allah, allat, alleluia, allopathy, all-power, alpeno, alpha, alpha and omega, alpha et omega, alpha wave, altar, altar cloth, altered states of consciousness, alternate healing method, alternate healing methods, alternative, alternative health, alternative health care, alternative medicine, alternative remedies, alternative remedy, altruism, ama-no-hashidate:, amaterasu, amazonite, amen, american atheists, amethyst, amillennialism, amish, amom, amorc, amphictyony, amplication, amrita, amulet, anabaptists, anahata, anahata chakra, ananda, ananda marga, ancestral land, ancestress, ancient, ancient and mystical order of the rosy cross, ancient astronauts, ancient fire ritual, ancient fire rituals, ancient mystic order of malchizedek, and holy, androgyne, andumnos, angel, angel - 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tabla, taboos, tabula rasa, tad, tai chi chih, tai ji chuan, tai ji juan, tai ji quan, taido, taijasa, tailbone, taittiriya brahmana, taittiriya samhita, taittiriya upanishad, taiwan, take that, tako hiki, talas, talking boards, tallit - use, tamas in ayurveda, tamasa, tamil language, tamoanchan, tanaji malusare, tang dynasty, tantra religion, tantric ritual, tantric sex, tao yin, taoism - han dynasty 206 bce - 220 ce, taoist hatha yoga, taper, tar paper, tarantulas, tarpana, tathagatagarbha doctrine, tattoo - deciding where to get a tattoo, tattoo - purpose, tatvas, tawhid, taygete, tchy-yeoo, tea - cultivation, technology - autonomous technology, telangana, telchines, telediagnosis, teleharmonium, telekinetic, telemundo canal 2, teleological principle, teleology, telepathy - telepathic communication between humans and animals, telephone, telete, teletoon - cinetoon, televangelist, telugu brahmin, telugu brahmins, temurah, ten avataras, ten commandments - exodus 20deuteronomy 5, ten commandments - orthodox and roman catholic christianity, ten emanations, tennessee, tension, teotihuacan, tera-mai seichem, teraphim, terminology - types of terminology, terms for anatomical location, terrestrial biomes, testament of solomon, tetrahedral, teutonic tradition, thai buddhist, thales of miletus, thar desert, the current, the cycle, the dragons way, the eight, the fall, the fifth child, the five, the five tibetans, the four humours, the grim reaper, the indigo, the knowledge, the laying on of hands, the lion king, the mayan calendar, the other, the pearl, the power of nine progra, the practice, the problem of evil, the scarlet letter, the secret doctrine, the section, the seven jewels of wisdom, the spread of hinduism, the ten gurus of sikhism, the thumb, the toronto star, the wack pack - crackhead bob, the wack pack - crazy alice, the wack pack - dan the farter, the white goddess, the winner, theocentric psychology, theory of cognitive development, theory of cognitive development - sensorimotor stage, theory of evolution and involution, theosis, theosophy - basic theosophical beliefs, therapeutic, therapeutic prayer, theravadins, thermal energy, thighs, thirsty, thirty-two ways of wisdom, thirukural, thomas tew, thoueris, thought field therapy, thought vibrations, thoughts without a thinker, thousands, thraetaona, three ancient grand masters, three fires, three magical laws of statistics, three precious gems, thrombosis, thrudgelmir, thutmose ii, tiahuanaco, tianjin - culture, ticking, tickle, tier, tigers, time and space, time warner - history, timeline of evolution, timeline of indian history, timeline of trends in music 1990-1999 - 1994 in music, tipping, tir na nog, tire - history, tirukkanda panchanga, tirumurai, tirunelveli - halwa, tiruvilayadal purana, tiryaka bhujangasana, title sequence, tlingit - clan histories, to be as small as an atom, to kill a mockingbird, to the limit, toa, tobacco - snuff, toby, toddlers, tohu-vah-bohu, toilet - etymology, toilet paper - timeline, tokyo, tomato - botanical classification, tongue-twister, tony robbins - techniques, tonya lee williams, toothache, toothpaste, toothpaste - ingredients and flavors, top 10 most deadly volcanic eruptions, torrents, total depravity, totem - totems in zimbabwe, totemism, touch dictionary, tourism - tourism classification, tourism - trends, toy guns, tradition, traditional chinese character, traditional dhanur veda diagnosis, trager, trance channel, trang province - history, transcendental meditation sidhi program, transcendentals, transference, transference of merit, transformational breathwork, transformer - losses, transformers, transformers armada - other, transgressional fiction, transpersonal, transpersonal counseling psychology, transwomen, transylvania, treats, treaty of paris, treaty of ryswick, treaty of versailles, treaty of westphalia, tree pose, tremor, trespass, triad - list of triads, triangle - using trigonometry, triangle - using vectors, triangular prism, tributes, tridoshas, trigonometric function - unit-circle definitions, trigrams, trigunas, trimbakeshwar, triple j hottest 100, tripundra, triscale, tritheism, triton, triune brain, trousers, true thusness, trundholm sun chariot, tsong-kha-pa, t-square, tukaram, tullia, tum, tumbling, tuner circuit, turanian, turaya touch system, turiyatita, tv series, twenty-four hours a day, twice-born, twilight, twilight icon, twin - fraternal twins, twin - twinning in animals, two snakes, two truths, two-stroke, tyaga, types of bicycle, types of energy, types of lightning, types of steel, typhoeus, typhoid, tyrannotitan,

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