The Buddhist term Anātman (Sanskrit) or Anatta (Pali) is an adjective that specifies the absence of a supposedly permanent and unchanging self or soul in any one of the psycho-physical (namo-rupa) constituents of empirical existence; eg. "none of these khandhas are my Soul, are anatta (non-Self)". What is normally thought of as the "Self" is in fact an agglomeration of constantly changing physical and mental constituents ("skandhas") which give rise to unhappiness if clung to as though this temporary assemblage formed some kin ...

Including:

• Anatta - Summary
• Anatta - Presecular position on anatta as presented in the Nikayas
• Anatta - Interpretive problems
• Anatta - Anatman anatta in the Tathagatagarbha Sutras

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anatta (anattaa): Not-self; ownerless.

 (See also: Anatta, Buddhism, Body Mind and Soul)

Anatta: Buddhist doctrine that there is no permanent self, no soul (atman). It is the third of the three characteristics of existence. See also dukkha, annica, and ti-lakkhana.

 (See also: Anatta, Buddhism, Body Mind and Soul)

The three marks of conditioned existence

According to the Buddhist tradition all phenomena (dharmas) are marked by three characteristics, sometimes referred to as the Dharma Seals: Anatta, Anicca and Dukkha

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Buddha-nature (originally in Sanskrit, "Buddha-dhatu" - "Buddha Element", "Buddha-Principle") is a doctrine important for many schools of Mahayana Buddhism. The Buddha-nature ("Buddha-dhatu") is taught to be a truly real eternal potential or principle, present in all sentient beings, for awakening and becoming Enlightened. The Buddha-nature doctrine relates to the possession by sentient beings of the innate buddha-mind or buddha-element ("Buddha-dhatu"), which is, prior to the full attainment of buddhahood, not fully actualized, or at ...

Including:

• Buddha-nature - Development of Buddha-nature
• Buddha-nature - Buddha-nature vs. atman

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Buddha (Sanskrit, Pali, others: literally Awakened One, from the root: √budh, "to awaken") is a title used in Buddhism for anyone who has discovered their enlightenment (bodhi), although it is commonly used to refer to Siddhartha Gautama, the historical founder of Buddhism, who was born in Lumbini--a place situated in modern Nepal. Generally, Buddhists do not consider Siddhartha Gautama—who lived in ancient India from about 623 BC to 543 BC, and attained bodhi around 588 BC—to have been ...

Including:

• Buddha - Eternal Buddha
• Buddha - Names of the Buddhas
• Buddha - Sources

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Buddhist philosophy is the branch of Eastern philosophy based on the teachings of Gautama Buddha (c. 563 BC - c. 483 BC). Buddhist philosophy deals extensively with problems in metaphysics, phenomenology, ethics, and epistemology. Buddhist philosophy - Introduction. Samkhya Nyaya Vaisheshika Yoga Purva Mimamsa Advaita Vedanta Vishishtadvaita Dvaita Carvaka Jai ...

Including:

• Buddhist philosophy - Introduction
• Buddhist philosophy - Philosophical areas addressed in Buddhism
• Buddhist philosophy - Epistemology
• Buddhist philosophy - Metaphysics and phenomenology
• Buddhist philosophy - Interpenetration
• Buddhist philosophy - Ethics
• Buddhist philosophy - Historical development of Buddhist philosophy
• Buddhist philosophy - Early development
• Buddhist philosophy - Later developments
• Buddhist philosophy - Comparison with other philosophies
• Buddhist philosophy - Some Buddhist philosophers

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Buddhism is a philosophy and/or religion based on the teachings of the Buddha, Siddhartha Gautama (Sanskrit; in Pali, Siddhattha Gotama), who lived between approximately 563 and 483 BCE. Originating in India, Buddhism gradually spread throughout Asia to Central Asia, Tibet, Sri Lanka, Southeast Asia, as well as the East Asian countries of China, Mongolia, Korea, and Japan.

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Buddhism: Funeral Rites as practiced in Thailand and other South East Asian Countries.

Funeral rites are the most elaborate of all the life-cycle ceremonies and the ones entered into most fully by the monks. It is a basic teaching of Buddhism that existence is suffering, whether birth, daily living, old age or dying. This teaching is never in a stronger position than when death enters a home. Indeed Buddhism may have won its way the more easily in Thailand because it had more to say about death and the hereafter than had animism.

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Gautama Buddha was a spiritual teacher who was born in Lumbini, a place situated in modern Nepal. He spent most of his time in Northern India, approximately 563 BCE to 483 BCE, preaching his knowledge. Born as Siddhartha Gautama (Sanskrit: "descendant of Gautama whose aims are achieved / who achieves aims effectively") he became "the Buddha" after embarking on a quest for spiritual meaning. He is universally recognised by Buddhists as the Supreme Buddha (literally Enlightened One or Awakened One) of our age. He is also commonly known as Shakyamuni or Śakyamuni ("sage of the Shakya ...

Including:

• Gautama Buddha - Buddha's life
• Gautama Buddha - Marriage
• Gautama Buddha - The Great Departure
• Gautama Buddha - Enlightenment
• Gautama Buddha - The Great Passing
• Gautama Buddha - Personality and character
• Gautama Buddha - Physical characteristics
• Gautama Buddha - Teachings
• Gautama Buddha - The Buddha in other religions
• Gautama Buddha - Hinduism
• Gautama Buddha - Islam
• Gautama Buddha - Christianity

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See also anatta (anatman) for Buddhist negation of "atman" idea. Other related archivesAtman (Buddhism), Atman (Hinduism), anatta

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Atman is a Sanskrit word, normally translated as 'soul' or 'self' (also ego). In Buddhism, the concept of Atman is the prime consequence of ignorance, – itself the cause of all misery - the foundation of Samsara itself. In a number of sutras of Mahayana Buddhism, as well as in certain Buddhist Tantras, however, the term "Atman" is used in a dual sense, in some instances denoting the impermanent, mundane ego (attachment to which needs to be overcome), and on other occasions explicitly referring to the ultimately real, p ...

Including:

• Atman Buddhism - The need for Buddhists to understand Atman
• Atman Buddhism - The definition of Atman in Buddhism
• Atman Buddhism - The ontological status of Atman in Buddhism
• Atman Buddhism - Atman in Nikaya
• Atman Buddhism - The abandonment of Atman in later Buddhist metaphysics
• Atman Buddhism - Positive teachings on the Atman in Mahayana Buddhism

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The Pudgalavāda or "Personalist" school of Buddhism broke off from the orthodox Sthaviravāda (elders) school around 280 BCE. The Sthaviravādins interpreted the doctrine of anatta to mean that, since there is no true "self", all that we think of as a self (i.e., the subject of sentences, the being that transmigrates) is merely the aggregated skandhas. The Pudgalavādins asserted that, while there is no ātman, there is a pudgala or "person", which is neither the same as nor different from the skandhas. They would argue that without such a person, it is imp ...

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In psychology, egolessness is an emotional state where one feels no ego (or self); of having no distinct being apart from the world around oneself. From the view of Western psychoanalysis and therapy, the state of "oneness" can be either positive or negative depending on the patient, and in the context in which these feelings occur in each patient. The described feeling of oneness (of being inextricably woven to the fabric of one's surroundings or environment) is thought to be akin to egolessness. Lifestyles of communal ...

Including:

• Egolessness - Crowley on egolessness

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Impermanence (Sanskrit: anitya; Pali anicca; Tibetan: mi rtag pa; Chinese: 無常, wúcháng; Japanese: mujō) is one of the essential doctrines or the three marks of Buddhism. According to it, everything is constantly in flux. This changing flux excludes nothing--even planets, stars and gods. This is embodied in human life in the aging process and the cycle of birth and rebirth (samsara), and in any experience of loss; because things are impermanent, attachment to them is futile, and leads to suffering. The only true end of anicca is ...

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Dukkha (Pāli; Sanskrit: duḥkha) is a central concept in Buddhism, the word roughly corresponding to a number of terms in English including sorrow, suffering, affliction, pain, anxiety, dissatisfaction, discomfort, anguish, stress, misery, and aversion. The term is probably derived from duḥstha, "standing badly," "unsteady," "uneasy." Dukkha is the focus of the Four Noble Truths, including the first: < ...

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Reincarnation, as a doctrine or mystical belief, holds the notion that one's 'Spirit' ('Soul' depending on interpretation), 'Higher or True Self', 'Divine Spark', 'I' or 'Ego' (not to be confused with the ego as defined by psychology) or critical parts of these returns to the material world after physical death to be reborn in a new body. The natural process is considered integrative of all experiences from each lifetime. A new personality feature, with the associated character, is developed during each life in the physical world, bas ...

Including:

• Reincarnation - Overview
• Reincarnation - Reincarnation in various religions traditions and philosophies
• Reincarnation - Eastern religions and traditions
• Reincarnation - Western religions and traditions
• Reincarnation - Contemporary movements and thinkers
• Reincarnation - Common variations in the belief
• Reincarnation - Reincarnation Research
• Reincarnation - Objections to reincarnation
• Reincarnation - Theories put forward to explain the phenomenon
• Reincarnation - A theory of reincarnation

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Buddha-nature (originally in Sanskrit, "Buddha-dhatu" - "Buddha Element", "Buddha-Principle") is a doctrine important for many schools of Mahayana Buddhism. The Buddha-nature ("Buddha-dhatu") is taught to be a truly real eternal potential or principle, present in all sentient beings, for awakening and becoming Enlightened. The Buddha-nature doctrine relates to the possession by sentient beings of the innate buddha-mind or buddha-element ("Buddha-dhatu"), which is, prior to the full attainment of buddhahood, not fully actualized, or at ...

Including:

• Buddha-nature - Development of Buddha-nature
• Buddha-nature - Buddha-nature vs. atman

Read more here: » Buddha-nature: Encyclopedia - Buddha-nature

Beginning with Vedantic Hindu philosophy, the Ātman — Sanskrit (masculine nominative singular: Ātmā) is regarded as an underlying metaphysical self. It is first seen in its current Hindu usage in the Upanishads, some of which date back to 1000 BC. The word “Atman” (pronounced in Sanskrit like “Atma”) is interpreted by some schools as the “Main Essence” of man, as his Highest Self. “A” in this word is a negative particle. One popular, albeit apocryphal, etymology has it that the 'tma' of "atma" “Tma” mea ...

Including:

• Atman Hinduism - Non-technical uses of ātman
• Atman Hinduism - Buddhism

Read more here: » Atman Hinduism: Encyclopedia - Atman Hinduism

After much meditation, the Buddha concluded that everything in the physical world (plus everything in the phenomenology of psychology) is marked by three characteristics, known as the three characteristics of existence, three signs of being or Dharma Seals. Together the three characteristics of existence are called ti-lakkhana, in Pali; or tri-laksana, in Sanskrit. Dukkha or unsatisfactoriness. Nothing found in the physical world or the psychological realm can bring lasting deep satisfaction. Anicca ...

Including:

• Three marks of existence - Interpretations of the three marks by various schools

Read more here: » Three marks of existence: Encyclopedia - Three marks of existence