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Amon | A Wisdom Archive on Amon |  | Amon A selection of articles related to Amon |  |
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ARTICLES RELATED TO Amon | |
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Spiritual - Theosophy
Dictionary on
Emunah
Emunah (Hebrew) (from 'em cf Chald 'imma) Mother; the cosmic feminine builder or mother-builder; feminine 'Ao (builder, architect). Found infrequently in the Qabbalah, applied to the third Sephirah, Binah, which forms the first Qabbalistic triad with the first Sephirah, Kether -- to which the term 'Abba (father) is applied -- and Hochmah, the second Sephirah. Both 'Amon and 'Emunah likewise mean firmness, stability, or security, thus involving the ideas of fidelity, faithfulness, regularity in procedures; from these last ideas, Binah or 'Imma is called Intelligence -- because it is through cosmic intelligence and its firmness or stability and fidelity in ideation that the worlds are built in their manifold manifestations and follow the intrinsic regular courses of divine ideation.
(See also: Emunah , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Spiritual Theosophical
Dictionary on
Mano
Mano (Gnost.). The Lord of Light. Rex Lucis, in the Codex Nazareus. He is the Second "Life" of the second or manifested trinity "the heavenly life and light, and older than the architect of heaven and earth" (Cod. Naz., Vol. I. p. 145). These trinities are as follows. The Supreme Lord of splendour and of light, luminous and refulgent, before which no other existed, is called Corona (the crown); Lord Ferho, the unrevealed life which existed in the former from eternity; and Lord Jordan - the spirit, the living water of grace (Ibid. II pp. 45-51). He is the one through whom alone we can be saved. These three constitute the trinity in abscondito. The second trinity is composed of the three lives. The first is the similitude of Lord Ferho, through whom he has proceeded forth; and the second Ferho is the King of Light - MANO. The second life is Ish Amon (Pleroma), the vase of election, containing the visible thought of the Jordanus Maximus - the type (or its intelligible reflection), the prototype of the living water, who is the "spiritual Jordan". (Ibid. II., p. 211.) The third life, which is produced by the other two, is ABATUR (Ab, the Parent or Father). This is the mysterious and decrepit "Aged of the Aged", the Ancient "Senem sui obtegentem et grandevum mundi." This latter third Life is the Father of the Demiurge Fetahil, the Creator of the world, whom the Ophites call llda-Baoth (q.v.), though Fetahil is the only-begotten one, the reflection of the Father, Abatur, who begets him by looking into the "dark water". Sophia Achamoth also begets her Son Ilda-Baoth the Demiurge, by looking into the chaos of matter. But the Lord Mano, "the Lord of loftiness, the Lord of all genii", is higher than the Father, in this kabalistic Codex - one is purely spiritual, the other material. So, for instance, while Abatur’s "only-begotten" one is the genius Fetahil, the Creator of the physical world, Lord Mano, the "Lord of Celsitude", who is the son of Him, who is "the Father of all who preach the Gospel", produces also an "only-begotten" one, the Lord Lehdaio, "a just Lord". He is the Christos, the anointed, who pours out the "grace" of the Invisible Jordan, the Spirit of the Highest Crown. (See for further information Isis Unveiled. Vol. II., pp. 227, et. seq.)
(See also: Mano , Theosophy, Spirituality, Body mind and Soul,
Spiritual Dictionary,)
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Spiritual - Theosophy
Dictionary on
Ish Amon
Ish Amon (Gnostic) Among some Jewish Gnostics such as the Nazarenes, the equivalent of the divine thought abiding in quiescence or semi-activity in the pleroma or the Boundless, synonymous with Ferho which in the Nazarene system, together with Chaos (Dark Water) and Ptahil, form a trinity equivalent to the Christian Father-Mother-Son. Equivalent in theosophical terms to the unmanifest or First Logos. This Logos at the beginnings of the evolution of a universe produces the Second Logos, described as feminine because productive or generative, and out of this latter again is generated the creative or Third Logos, called in Gnostic systems Iukabar Zivo.
(See also: Ish Amon , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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 |  |  | Amon: Encyclopedia II - Alexander in the Qur'an Theory - Similarities to Alexander the GreatOrientalists, studying ancient Christian legends about Alexander the Great, have come to conclude that the Qur'an's stories about Dhul-Qarnayn closely parallel certain legends about Alexander the Great found in ancient Hellenistic and Christian writings. There is some archeological evidence to identify the Arabic epithet "Dhul-Qarnayn" with Alexander the Great. There is also a long history of monotheistic religions coopting the historical Alexander. This leads to the theologically controversial co ...
See also:Alexander in the Qur'an Theory, Alexander in the Qur'an Theory - Dhul-Qarnayn in the Qur'an, Alexander in the Qur'an Theory - Dhul-Qarnayn in early Islamic literature, Alexander in the Qur'an Theory - Similarities to Alexander the Great, Alexander in the Qur'an Theory - Historical background on religious Alexander legends, Alexander in the Qur'an Theory - The two-horned one, Alexander in the Qur'an Theory - The Caspian Gates, Alexander in the Qur'an Theory - Gog and Magog, Alexander in the Qur'an Theory - The rising of the Sun from the fetid sea, Alexander in the Qur'an Theory - Alexander's travels, Alexander in the Qur'an Theory - Muslim veneration of Alexander the Great, Alexander in the Qur'an Theory - Theological controversy Read more here: » Alexander in the Qur'an Theory: Encyclopedia II - Alexander in the Qur'an Theory - Similarities to Alexander the Great |
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