The doctrine of rebirth is a corollary to the Law of Karma. The differences of disposition that are found between one individual and another must be due to their respective past actions. Past action implies past birth. Further, all your Karmas cannot certainly bear fruit in this life. Therefore, there must be another birth for enjoying the remaining actions. Each soul has a series of births and deaths. Births and deaths will continue till you attain Knowledge of the Imperishable.

Excerpt from All About Hinduism by Sri Swami Sivananda

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A Vritti is a short gloss explaining the aphorisms in a more elaborate way, but not as extensively as a Bhashya. An example is Bodhayanas Vritti on the Brahma Sutras.

Excerpt from All About Hinduism by Sri Swami Sivananda

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The ethics of the Hindus is subtle, sublime and profound. All religions have taught ethical precepts such as:

- Do not kill, do not injure others, love your neighbour as your self, - but they have not given the reason. The basis of Hindu ethics is this:

- There is one all-pervading Atman. It is the innermost soul of all beings. This is the common, pure consciousness. If you injure your neighbour, you really injure yourself. If you injure any other creature, you really injure yourself, because the whole world is nothing but your own Self. -

Excerpt from All About Hinduism by Sri Swami Sivananda

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Nagas: Nagas are Saiva Sannyasins. They are in a naked state. They smear their bodies with ashes. They have beard and matted locks.

Excerpt from All About Hinduism by Sri Swami Sivananda

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What is Dharma? Dharma is so called, because it holds; Dharma alone holds the people, etc. The word Dharma is derived from the root Dhr - to hold - and its etymological meaning is that which holds this world, or the people of the world, or the whole creation from the microcosm to the macrocosm.

Dharma is generally defined as righteousness or duty. Dharma is the principle of righteousness. It is the principle of holiness. It is also the principle of unity.

Excerpt from All About Hinduism by Sri Swami Sivananda

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In Satya-Yuga or the golden age there was a different set of Dharmas or laws; in Treta, they changed into another form; in Dvapara, the Dharmas were different from the Dharmas of other Yugas; and in Kali-Yuga, they assumed still another form. The Dharma changes according to the changes of the cycles. Man is undergoing change. His nature gets transformed through experiences. Hence, his external form of Dharmas also should change.

Excerpt from All About Hinduism by Sri Swami Sivananda

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Non violence: Ahimsa or non-violence is the most important virtue. That is the reason why Patanjali Maharshi has placed it first in Yama. Practice of Ahimsa must be in thought, word and deed. Practice of Ahimsa is not impotence or cowardice or weakness. It is the highest type of heroism. The practice demands immense patience, forbearance and endurance, infinite inner spiritual strength and gigantic will-power.

Excerpt from All About Hinduism by Sri Swami Sivananda

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Outward symbols are necessary and beneficial. When viewed from the right angle of vision, you will find that they play a very important part in your material as well as spiritual life. Though they may look very simple and unimportant, they are very scientific and effective.

Excerpt from All About Hinduism by Sri Swami Sivananda

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Hinduism: Is there a rule about Hindus eating meat?

Basically, there is a rule, an overlying rule, which gives the Hindu answer to this query. It is called ahimsa, refraining from injuring - physically, mentally or emotionally - anyone or any living creature. The Hindu who wishes to strictly follow the path of non-injury to all creatures naturally adopts a vegetarian diet.

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In Purusha-Sukta of the Rig-Veda, there is reference to the division of Hindu society into four classes. It is described there that the Brahmanas came out of the face of the Lord, the Creator, Kshatriyas from His arms, Vaisyas from His thighs, and the Sudras from His feet.

Excerpt from All About Hinduism by Sri Swami Sivananda

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Vedanta, or the philosophy of the Upanishads, is lofty, sublime and unique. The Western philosophers have paid their tribute to the ancient seers of the Upanishads. They have been amazed at the lofty heights scaled by them. Schopenhauer studied the Upanishads and meditated on the thoughts of the Upanishads just before going to bed. He said: - The Upanishads are the solace of my life and they will be solace to me after my death also. -

Excerpt from All About Hinduism by Sri Swami Sivananda

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India is the sacred land which has given birth to countless sages, Rishis, Yogins, saints and prophets. India is the land that has produced many Acharyas or spiritual preceptors like Sri Sankara and Sri Ramanuja; many saints like Kabir, Ramdas, Tukaram and Gauranga Mahaprabhu; many Yogins like Jnana Dev, Dattatreya and Sadasiva Brahman; and many prophets like Buddha and Nanak. Buddha is our flesh and blood.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Hinduism: The Spiritual Soil Of India

Man is threefold in his nature. He consists of Ichha (desire, feeling), Jnana (knowing) and Kriya (willing). These three fashion his Karma.

Behind the action, there are desire and thought. A desire for an object arises in the mind. Then you think how to get it. Then you exert to possess it. Desire, thought and action always go together. They are the three threads, as it were, that are twisted into the cord of Karma. Desire produces Karma

Excerpt from All About Hinduism by Sri Swami Sivananda

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Thought moulds your character. If you entertain noble thoughts, you will develop a noble character; and if you entertain evil thoughts, you will develop a base character. This is the immutable Law of Nature. Therefore, you can deliberately shape your character by cultivating sublime thoughts. Thought materialises and becomes an action. If you allow the mind to dwell on good, elevating thoughts, you will do naturally good and laudable actions.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Karma: Action, Habit, Character and Destiny

A new-born child manifests marks of joy, fear and grief. This is inexplicable unless we suppose that the child, perceiving certain things in this life, remembers the corresponding things of the past life. The things which used to excite joy, fear and grief in the past life, continue to do so in this life. The memory of the past proves the previous birth, as well as the existence of the soul.

Excerpt from All About Hinduism by Sri Swami Sivananda

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Everybody speaks: - This is right, that is wrong; you are right, he is wrong; - but he cannot tell you exactly what he means by right and wrong.

What is the criterion by which we judge an action to be right or wrong, and good or bad? - Right and wrong - and - good and bad - are relative terms. Right and wrong refer to the moral standard, as law. Good and bad refer to it, as end. You will have to adjust your conduct according to this moral standard. That which is in accordance with a rule is right. That which is worthy of achievement is good.

Excerpt from All About Hinduism by Sri Swami Sivananda

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The orthodox systems of philosophy believe in the authority of the Vedas. The heterodox systems of philosophy do not believe in the authority of the Vedas.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Orthodox And Heterodox Systems: Vedic Philosophy - The Orthodox And The Heterodox Systems Of Indian Philosophy

There is no reference to worship of idols in the Vedas. The Puranas and the Agamas give descriptions of idol-worship both in the houses and in the temples. Idol-worship is not peculiar to Hinduism. Christians worship the Cross. They have the image of the Cross in their mind. The Mohammedans keep the image of the Kaba stone when they kneel and do prayers. The people of the whole world, save a few Yogis and Vedantins, are all worshippers of idols. They keep some image or the other in the mind.

The mental image also is a form of idol. The difference is not one of kind, but only one of degree. All worshippers, however intellectual they may be, generate a form in the mind and make the mind dwell on that image.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Hindu Worship: An Introduction to Hindu Worship

There is no reference to worship of idols in the Vedas. The Puranas and the Agamas give descriptions of idol-worship both in the houses and in the temples. Idol-worship is not peculiar to Hinduism. Christians worship the Cross. They have the image of the Cross in their mind. The Mohammedans keep the image of the Kaba stone when they kneel and do prayers. The people of the whole world, save a few Yogis and Vedantins, are all worshippers of idols. They keep some image or the other in the mind.

The mental image also is a form of idol. The difference is not one of kind, but only one of degree. All worshippers, however intellectual they may be, generate a form in the mind and make the mind dwell on that image.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Hindu Worship: The Philosophy And Significance Of Idol-Worship

A Sutra or an aphorism is a short formula with the least possible number of letters, without any ambiguity or doubtful assertion, containing the very essence, embracing all meanings, without any stop or obstruction and absolutely faultless in nature.

Excerpt from All About Hinduism by Sri Swami Sivananda

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The Tevaram and the Tiruvachakam which are the hymns of the Saiva saints of South India, the Divya-Prabandham of the Alvar saints of South India, the songs of Kabir, the Abhangas of Tukaram and the Ramayana of Tulasi Das - all of which are the outpourings of great realised souls - are wonderful scriptures. They contain the essence of the Vedas.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Hindu Literature: Other Scriptures in the Hindu Literature

The Vaiseshika system takes its name from Visesha or particularity which is the characteristic differentia of things. The aphorisms of Kanada contain the essence of the Vaiseshika philosophy. The principal subject treated therein is Visesha, one of the six Padarthas or categories enumerated by the founder.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Vaiseshika: Hindu Philosophy - The Vaiseshika