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Aglaea

A Wisdom Archive on Aglaea

Aglaea

A selection of articles related to Aglaea

aglaea, Aglaea

ARTICLES RELATED TO Aglaea

Aglaea: Encyclopedia II - Dionysus - Parallels with Christianity

It is possible that Dionysian mythology would later find its way into Christianity. There are many parallels between Dionysus and Jesus; both were said to have been born from a mortal woman but fathered by a god, to have returned from the dead, and to have transformed water into wine. The modern scholar Barry Powell also argues that Christian notions of eating and drinking "the flesh" and "blood" of Jesus was influenced by the cult of Dionysus. Certainly the Dionysus myth contains a great deal of cannibalism, in its links to Ino (however, on ...

See also:

Dionysus, Dionysus - Worship, Dionysus - Bacchanalia, Dionysus - Appellations, Dionysus - Birth, Dionysus - Childhood, Dionysus - Midas, Dionysus - Other stories, Dionysus - Consorts/Children, Dionysus - Parallels with Christianity, Dionysus - Modern interpretations, Dionysus - Dionysus in Neopaganism, Dionysus - names with the origin Dionysus, Dionysus - Bibliography

Read more here: » Dionysus: Encyclopedia II - Dionysus - Parallels with Christianity

Aglaea: Encyclopedia II - Dionysus - Birth

Dionysus had an unusual birth that evokes the difficulty in fitting him into the Olympian pantheon. His mother was Semele (daughter of Cadmus), a mortal woman, and his father Zeus, the king of the gods. Zeus's wife, Hera, a jealous and vain goddess, discovered the affair while Semele was pregnant. Appearing as an old crone(in other stories a nurse), Hera befriended Semele, who confided in her that her husband was actually Zeus. Hera pretended not to believe her, and planted seeds of doubt in Semele's mind. Curious, Semele demanded of Zeus th ...

See also:

Dionysus, Dionysus - Worship, Dionysus - Bacchanalia, Dionysus - Appellations, Dionysus - Birth, Dionysus - Childhood, Dionysus - Midas, Dionysus - Other stories, Dionysus - Consorts/Children, Dionysus - Parallels with Christianity, Dionysus - Modern interpretations, Dionysus - Dionysus in Neopaganism, Dionysus - names with the origin Dionysus, Dionysus - Bibliography

Read more here: » Dionysus: Encyclopedia II - Dionysus - Birth

Aglaea: Encyclopedia II - Aphrodite - Worship

The epithet Aphrodite Acidalia was occasionally added to her name, after the spring she used to bathe in, located in Boeotia (Virgil I, 720). She was also called Kypris or Cytherea after her alleged birth-places in Cyprus and Cythera, respectively. The island of Cythera was a center of her cult. She was associated with Hesperia and frequently accompanied by the Oreads, nymphs of the mountains. Aphrodite had a festival of her own, the Aphrodisiac, which was celebrated all over Greece but particularly in Athens and Corinth. In Corinth, intercourse with her priestesses was consider ...

See also:

Aphrodite, Aphrodite - Worship, Aphrodite - Birth, Aphrodite - Adulthood, Aphrodite - Marriage with Hephaestus, Aphrodite - Aphrodite and Psyche, Aphrodite - Adonis, Aphrodite - The Judgement of Paris, Aphrodite - Pygmalion and Galatea, Aphrodite - Other Stories, Aphrodite - Aphrodite in Neopaganism, Aphrodite - Consorts and children, Aphrodite - Other names

Read more here: » Aphrodite: Encyclopedia II - Aphrodite - Worship

Aglaea: Encyclopedia II - Dionysus - Other stories

When Hephaestus bound Hera to a magical chair, Dionysus got him drunk and brought him back to Olympus after he had passed out. For this act, he was made one of the twelve Olympians. Acis, a Sicilian youth, was sometimes said to be Bacchus' son. A satyr named Ampelos was a good friend of Bacchus. Callirhoe was a Calydonian woman who scorned a priest of Dionysus who threatened to inflict all the women of Calydon with insanity (see Maenad). The priest was ordered to sacrifice Callirhoe but he killed himself instead. Callirhoe thre ...

See also:

Dionysus, Dionysus - Worship, Dionysus - Bacchanalia, Dionysus - Appellations, Dionysus - Birth, Dionysus - Childhood, Dionysus - Midas, Dionysus - Other stories, Dionysus - Consorts/Children, Dionysus - Parallels with Christianity, Dionysus - Modern interpretations, Dionysus - Dionysus in Neopaganism, Dionysus - names with the origin Dionysus, Dionysus - Bibliography

Read more here: » Dionysus: Encyclopedia II - Dionysus - Other stories

Aglaea: Encyclopedia II - Dionysus - Midas

Once, Dionysus found his old school master and foster father, Silenus, missing. The old man had been drinking, and had wandered away drunk, and was found by some peasants, who carried him to their king, Midas (alternatively, he passed out in Midas' rose garden). Midas recognized him, and treated him hospitably, entertaining him for ten days and nights with politeness, while Silenus entertained Midas and his friends with stories and songs. On the eleventh day he brought Silenus back to Dionysus. Dionysus offered Midas his choice of whatever r ...

See also:

Dionysus, Dionysus - Worship, Dionysus - Bacchanalia, Dionysus - Appellations, Dionysus - Birth, Dionysus - Childhood, Dionysus - Midas, Dionysus - Other stories, Dionysus - Consorts/Children, Dionysus - Parallels with Christianity, Dionysus - Modern interpretations, Dionysus - Dionysus in Neopaganism, Dionysus - names with the origin Dionysus, Dionysus - Bibliography

Read more here: » Dionysus: Encyclopedia II - Dionysus - Midas

Aglaea: Encyclopedia II - Dionysus - Childhood

The legend goes that Zeus took the infant Dionysus and gave him in charge to the rain-nymphs of Nysa, who nourished his infancy and childhood, and for their care Zeus rewarded them by placing them as the Hyades among the stars (see Hyades star cluster). Alternatively, he was raised by Maro. When Dionysus grew up he discovered the culture of the vine and the mode of extracting its precious juice; but Hera struck him with madness, and drove him forth a wanderer through various parts of the earth. In Phrygia the goddess Cybele, better kn ...

See also:

Dionysus, Dionysus - Worship, Dionysus - Bacchanalia, Dionysus - Appellations, Dionysus - Birth, Dionysus - Childhood, Dionysus - Midas, Dionysus - Other stories, Dionysus - Consorts/Children, Dionysus - Parallels with Christianity, Dionysus - Modern interpretations, Dionysus - Dionysus in Neopaganism, Dionysus - names with the origin Dionysus, Dionysus - Bibliography

Read more here: » Dionysus: Encyclopedia II - Dionysus - Childhood

Aglaea: Encyclopedia II - Dionysus - Birth

Dionysus had an unusual birth that evokes the difficulty in fitting him into the Olympian pantheon. His mother was Semele (daughter of Cadmus), a mortal woman, and his father Zeus, the king of the gods. Zeus's wife, Hera, a jealous and vain goddess, discovered the affair while Semele was pregnant. Appearing as an old crone, Hera befriended Semele, who confided in her that her husband was actually Zeus. Hera pretended not to believe her, and planted seeds of doubt in Semele's mind. Curious, Semele demanded of Zeus that he reveal himself in al ...

See also:

Dionysus, Dionysus - Worship, Dionysus - Bacchanalia, Dionysus - Appellations, Dionysus - Birth, Dionysus - Childhood, Dionysus - Midas, Dionysus - Other stories, Dionysus - Consorts/Children, Dionysus - Parallels with Christianity, Dionysus - Modern interpretations, Dionysus - Dionysus in Neopaganism, Dionysus - names with the origin Dionysus, Dionysus - Bibliography

Read more here: » Dionysus: Encyclopedia II - Dionysus - Birth

Aglaea: Encyclopedia II - Dionysus - Parallels with Christianity

It is possible that Dionysian mythology would later find its way into Christianity. There are many parallels between the legends of Dionysus and Jesus; both were said to have been born from a mortal woman but fathered by a god, to have returned from the dead, and to have transformed water into wine. The modern scholar Barry Powell also argues that Christian notions of eating and drinking the flesh and blood of Jesus in order for individual followers to feel Jesus within them was influenced by the cult of Dionysus. Certainly the Dionysus myth ...

See also:

Dionysus, Dionysus - Worship, Dionysus - Bacchanalia, Dionysus - Appellations, Dionysus - Birth, Dionysus - Childhood, Dionysus - Midas, Dionysus - Other stories, Dionysus - Consorts/Children, Dionysus - Parallels with Christianity, Dionysus - Modern interpretations, Dionysus - Dionysus in Neopaganism, Dionysus - names with the origin Dionysus, Dionysus - Bibliography

Read more here: » Dionysus: Encyclopedia II - Dionysus - Parallels with Christianity

Aglaea: Encyclopedia II - Dionysus - Modern interpretations

In his book The Birth of Tragedy, the German philosopher Friedrich Nietzsche contrasted Dionysus with the god Apollo as a symbol of the basic, unrestrained life force versus the world of reason, form and beauty represented by the latter. In contrast, the Russian poet and philosopher Vyacheslav Ivanov elaborated the theory of Dionysianism, which traces the roots of literary art in general and the art of tragedy in particular to ancient Dionysian mysteries. His views were expressed in the treatises The Hellenic Religion of the Suffering God (1904), ...

See also:

Dionysus, Dionysus - Worship, Dionysus - Bacchanalia, Dionysus - Appellations, Dionysus - Birth, Dionysus - Childhood, Dionysus - Midas, Dionysus - Other stories, Dionysus - Consorts/Children, Dionysus - Parallels with Christianity, Dionysus - Modern interpretations, Dionysus - Dionysus in Neopaganism, Dionysus - names with the origin Dionysus, Dionysus - Bibliography

Read more here: » Dionysus: Encyclopedia II - Dionysus - Modern interpretations

Aglaea: Encyclopedia II - Helios - Roman mythology

Helios' Roman equivalent was Sol. On the Quirinalis, he was worshipped as Sol Indiges. The Circus Maximus housed another temple. Emperor Heliogabalus imported Sol Invictus ("the invincible sun") from Syria. A sun-god syncretism of Apollo and Mithras also referred to as Sol Invictus was designated the god of the Roman Empire. ...

See also:

Helios, Helios - Greek mythology, Helios - Roman mythology, Helios - Helios and Apollo, Helios - Consorts/Children, Helios - Epitheta

Read more here: » Helios: Encyclopedia II - Helios - Roman mythology

Aglaea: Encyclopedia II - List of Greek mythological characters - Immortals

List of Greek mythological characters - The twelve gods of Olympus. Aphrodite - Goddess of beauty and Love Apollo - God of healing, light, and poetry, patron of scribes Arês - God of war Artemis - Goddess of the hunt and the moon Athena - Goddess of wisdom, strategy, and war, Zeus's favorite daughter Dêmêtêr - Goddess of agriculture Hephaestus (Hepháistos) - God of fire and the forge Hêra - Goddess of marriage, wife of Zeus Hermê ...

See also:

List of Greek mythological characters, List of Greek mythological characters - Greek mythological characters, List of Greek mythological characters - Immortals, List of Greek mythological characters - The twelve gods of Olympus, List of Greek mythological characters - Other deities, List of Greek mythological characters - Primeval gods, List of Greek mythological characters - Titans, List of Greek mythological characters - The Hundred-Handed, List of Greek mythological characters - Cyclopes, List of Greek mythological characters - River gods, List of Greek mythological characters - Nymphs, List of Greek mythological characters - Giants, List of Greek mythological characters - Mortals, List of Greek mythological characters - A-B, List of Greek mythological characters - C-G, List of Greek mythological characters - H-L, List of Greek mythological characters - M-P, List of Greek mythological characters - R-Z

Read more here: » List of Greek mythological characters: Encyclopedia II - List of Greek mythological characters - Immortals

Aglaea: Encyclopedia II - Aphrodite - Birth

"Foam-arisen" Aphrodite was born of the sea foam near Paphos, Cyprus after Cronus cut off Uranus' genitals and the elder god's blood and semen dropped on the sea, where they began to foam. Aphrodite was born fully grown out of the foam. Thus Aphrodite is of an older generation than Zeus. Iliad (Book V) expresses another version of her origin, by which she was considered a daughter of Dione, who was the original oracular goddess ("Dione" being simply "the goddess," etymologically an equivalent of "Diana") at Dodona. In Homer, Aphrodite ...

See also:

Aphrodite, Aphrodite - Worship, Aphrodite - Birth, Aphrodite - Adulthood, Aphrodite - Marriage with Hephaestus, Aphrodite - Aphrodite and Psyche, Aphrodite - Adonis, Aphrodite - The Judgement of Paris, Aphrodite - Pygmalion and Galatea, Aphrodite - Other Stories, Aphrodite - Aphrodite in Neopaganism, Aphrodite - Consorts and children, Aphrodite - Other names

Read more here: » Aphrodite: Encyclopedia II - Aphrodite - Birth

Aglaea: Encyclopedia II - Dionysus - Dionysus in Neopaganism

Modern Neopagans view Dionysus in different lights, depending largely on the individual sects and the other gods worshipped by a sect. Dionysus is often seen as the god of Earthly Delights and is thought to play a role in euphoria. In the United States, some Hellenistic Neopagan sects forbid the worship of Dionysus, because Dionysus worship is associated with hedonism. Sects which worship Hera and Themis in particular may forbid Dionysus worship. However, there are sects that make Dionysus a central figure of their faith ...

See also:

Dionysus, Dionysus - Worship, Dionysus - Bacchanalia, Dionysus - Appellations, Dionysus - Birth, Dionysus - Childhood, Dionysus - Midas, Dionysus - Other stories, Dionysus - Consorts/Children, Dionysus - Parallels with Christianity, Dionysus - Modern interpretations, Dionysus - Dionysus in Neopaganism, Dionysus - names with the origin Dionysus, Dionysus - Bibliography

Read more here: » Dionysus: Encyclopedia II - Dionysus - Dionysus in Neopaganism

Aglaea: Encyclopedia II - Helios - Helios and Apollo

Apollo as he appears in Homer, a plague-dealing god with a silver (not golden) bow has no solar features. But by Hellenistic times Apollo had become closely connected with the sun religiously. His epithet Phoebus 'shining' was later applied by Latin poets to the sun-god Sol also, perhaps from such connections as well as from its obvious appropriateness. The earliest certain reference to Apollo being sometimes identified with the sun god appears in the surviving fragments of Euripides' play Phaethon. The play as a whole seems to ...

See also:

Helios, Helios - Greek mythology, Helios - Roman mythology, Helios - Helios and Apollo, Helios - Consorts/Children, Helios - Epitheta

Read more here: » Helios: Encyclopedia II - Helios - Helios and Apollo




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