Age

• To dream of age, portends failures in any kind of undertaking.
• To dream of your own age, indicates that perversity of opinion will bring down upon you the indignation of relatives.
• For a young woman to dream of being accused of being older than she is, denotes that she will fall into bad companionship, and her denial of stated things will be brought to scorn. To see herself looking aged, intimates possible sickness, or unsatisfactory ventures. If it is her lover she sees aged, she will be in danger of losing him.

Source: 10 000 Dream Interpretations, by Gustavus Hindman Miller

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Age , Dreams - Meaning of Dream about Age , Dream Interpretation Age )

Age of Aquarius - N

Astrologers believe that evolution goes through cycles corresponding to the signs of the zodiac, each lasting from 2,000 to 2,400 years. New Age advocates say we are now moving from the cycle associated with Pisces into the one associated with Aquarius. The Acquarian Age will supposedly be characterized by a heightened degree of spiritual or cosmic consciousness.

(See also: Age of Aquarius , New Age, Body mind and Soul)

AGE OF HORUS

Another 2000-year cycle beginning in 1904 when Crowley received the Book of the Law from Aiwass (some say the age began with the birth of Crowley's son). Stands for constant progress. Horus grows from a helpless infant to the highest seat of the gods, whence integrating with Ra. Horus, as the impulse to manifest, is the constant enemy of his brother, Seth, who represents the inexorable dragging down of negation and nothingness.

(See also: AGE OF HORUS , Magick, Mysticism, Mysticism Dictionary, Body Mind and Soul,)

Age Dream Symbols:

(Source: Myths - Dreams - Symbols)

Related pages: Dream Symbols, Dream Interpretation, Dream Symbol Age, Dream Dictionary Age, Meaning of dreams about Age, Dream Interpretation Age, Dream Analysis Age, Dreaming of Age

Age, Aniexty of growing old, Weakness, Vulnerability

Dharma-Ending Age, Degenerate Age, Last Age.

The present spiritually degenerate era, twenty-six centuries after the demise of Shakyamuni Buddha. The concept of decline, dissension and schism within the Dharma after the passing of the Buddha is a general teaching of Buddhism and a corollary to the Truth of Impermanence. See, for example, the Diamond Sutra (sect. 6 in the translation by A.F. Price and Wong Mou-lam).

The time following Buddha Shakyamuni's demise is divided into three periods:

i)               the Perfect Age of the Dharma, lasting 500 years, when the Buddha's teaching (usually meditation) was correctly practiced and Enlightenment often attained;

ii)             the Dharma Semblance Age, lasting about 1,000 years, when a form of the teaching was practiced but Enlightenment seldom attained;

iii)            the Dharma-Ending Age, lasting some ten thousand years, when a diluted form of the teaching exists and Enlightenment is rarely attained.

 (See also: Dharma-Ending Age, Degenerate Age, Last Age. , Buddhism, Body Mind and Soul)

Tishya tisya (Sanskrit) The sixth or eighth nakshatra (asterism); also a name in the Mahabharata and Harivansa for kali yuga (the fourth age, our present age) which commenced at the death of Krishna in 3102 BC.

(See also: Tishya tisya , Mysticism, Mysticism Dictionary, Body mind and Soul)

Dream Interpretation Coffin

Seeing a coffin might be a signal that you need to say goodbye to something that has died. If you dream of an empty coffin, it is a good omen which means that you will reach a ripe old age and shouldn't worry in vain. Seeing a dead body in the coffin: you are going to suffer some financial setbacks and losses. Seeing yourself in a coffin denotes that you will have a long, wonderful and healthy life.

Source: Dream-Land, http://www.dream-land.info

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Coffin , Meaning of Dreams about Coffin , Dream Interpretation Coffin )

age

Astrological epoch, one-twelfth of the Sun cycle or precession of the equinoxes lasting 2160 years

(See also: Age , Body Mind and Soul)

Yuga (Sanskrit) Age; an age of the world, of which there are four -- satya yuga, treta yuga, dvapara yuga, and kali yuga -- which proceed in succession during the manvantaric cycle. Each yuga is preceded by a period called in the Puranas, sandhya (twilight, transition period, dawn) and followed by another period of like duration often called sandhyansa (a portion of twilight). Each of these transition periods is one-tenth of its yuga. The group of four yugas is first computed by the divine years or years of the gods -- each such year being equal to 360 years of mortal men.

Thus we have, in divine years:

1. Krita or Satya Yuga . . 4,000

Sandhya . . . . . . . . 400

Sandhyansa . . . . . . 400

4,800 or 1,728,000 mortal years

2. Treta Yuga . . . . . . . 3,000

Sandhya . . . . . . . . 300

Sandhyansa . . . . . . . 300

3,600 or 1,296,000 mortal years

3. Dvapara Yuga . . . . . . 2,000

Sandhya . . . . . . . . 200

Sandhyansa . . . . . . . 200

2,400 or 864,000 mortal years

4. Kali yuga . . . . . . . 1,000

Sandhya . . . . . . . . 100

Sandhyansa . . . . . . 100

1,200 or 432,000 mortal years

Total: 12,000 a Mahayuga or 4,320,000 mortal years

Of these four yugas, our present racial period is the kali yuga (black age), often called the Iron Age, said to have commenced at the moment of Krishna's death, usually given as 3102 BC. These yugas do not affect all mankind at the same time, as some races, because of their own special cycles in running, are in one or in another of the yugas, while other races are in a different cycle. This series of 4, 3, 2, 1, with ciphers added or not according to circumstances, are among the sacred computations of archaic esotericism, which shows that all the various kinds of yugas, the small being included within the great, are each governed by the same periodic and regular series -- all of which makes calculation no easy thing.

"All races have their own cycles, which fact causes a great difference. For instance, the Fourth Sub-Race of the Atlanteans was in its Kali-Yug, when destroyed, whereas the Fifth was in its Satya or Krita Yuga. The Aryan Race is now in its Kali Yuga, and will continue to be in it for 427,000 years longer, while various 'family Races,' called the Semitic, Hamitic, etc., are in their own special cycles. The forthcoming 6th Sub Race -- which may begin very soon -- will be in its Satya (golden) age while we reap the fruit of iniquity in our Kali Yuga" (SD 2:147n).

The four yugas refer to any root-race, although indeed a root-race from its individual beginning to its individual ending is about double the length of the great yuga as set forth in the above chart. The racial yugas, however, overlap because each new great race is born at about the middle period of the parent race, although the individual length of any one race is as above stated. Thus it is that by the overlapping of the races, a race and its succeeding race may for a long time be contemporaneous on the face of the globe.

As the four yugas are a reflection in human history of what takes place in the evolution of the earth itself, and also of the planetary chain, the same scheme of yugas applies on larger scales: there exist the four yugas in the time periods of the evolution of a planetary chain, as well as in the general time period of a globe manvantara. These cosmic yugas are very much longer than the racial yugas, but the same general scheme of 4, 3, 2 applies throughout.

"The sacredness of the cycle of 4320, with additional cyphers, lies in the fact that the figures which compose it, taken separately or joined in various combinations, are each and all symbolical of the greatest mysteries in Nature. Indeed, whether one takes the 4 separately, or the 3 by itself, or the two together making 7, or again the three added together and yielding 9, all these numbers have their application in the most sacred and occult things, and record the workings of Nature in her eternally periodical phenomena. They are never erring, perpetually recurring numbers, unveiling, to him who studies the secrets of Nature, a truly divine System, an intelligent plan in Cosmogony, which results in natural cosmic divisions of times, seasons, invisible influences, astronomical phenomena, with their action and reaction on terrestrial and even moral nature; on birth, death, and growth, on health and disease. All these natural events are based and depend upon cyclical processes in the Kosmos itself, producing periodic agencies which, acting from without, affect the Earth and all that lives and breathes on it, from one end to the other of any Manvantara. Causes and effects are esoteric, exoteric, and endexoteric, so to say" (SD 2:73-4).

(See also: Yuga , Mysticism, Mysticism Dictionary, Body mind and Soul)

Pregnancy

Pregnancy has two points of entry into our dream lives. The first is dreaming of oneself as being pregnant. The second is that you actually become pregnant in waking life and that trigger event creates this particular dream content.

In dreams, anyone can get pregnant. It is not an experience that is limited by gender or age. Generally, it is a herald of creativity, virility, or wealth. However, there are numerous underlying themes that need additional interpretation.

If you are a younger woman who dreams of getting pregnant, but has no waking intention of doing so, it is likely that you are working through an archetypal transition into a new self-awareness. One of Jung's archetypes is the archetype of parenting or preserving the species. To see oneself engaged in such activity is to grow from being a child to identifying more prominently with adults.

If you are sexually active, but without the intention for pregnancy, your dreams of pregnancy may occur in harmony with your monthly cycle. In these dreams, there may be a certain amount of "what-if" anxiety that needs resolution.

A man who dreams of being pregnant himself is often in a situation where his virility or creative participation in the world is in question. This occurs most among men who see themselves as less creative than they would like to be. The dream serves as a form of compensation to illuminate the more creative facets of their personality. Men who are pregnant do not give birth exclusively to children, but a wide range of objects that somehow support their mission in the world.

Becoming pregnant in waking life can conjure a huge variety of dream events. These range from the violent to the hilarious and almost everything in between. Since pregnancy conjures a wide variety of feelings in waking life, from euphoria to tremendous anxiety, this is not too surprising.

Other dreams that are prevalent during pregnancy include dreams of marital infidelity, death of the partner, chronic health problems, birth defects in the child, losing the pregnancy through accident or miscarriage, having twins or multiples, and dreams of heightened fertility where additional conceptions and gestations occur frequently or despite prevention.

Infidelity and death of the partner dreams often are played out in response to feelings of insecurity due to appearance changes or changes in sexual relationships during pregnancy.

Dreams of chronic health problems and birth defects represent negative wish-fulfilment anxiety on the part of the woman.

Dreams of multiple-order birth and repeated gestation are the most complex dreams. Often, pregnancy is overwhelming at some level for the woman. These feelings most often stem from fear to adequately mother. The onslaught of pregnancies may be a visual representation of this anxiety.

Source: iVillage, http://www.ivillage.co.uk

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Pregnancy , Meaning of Dreams about Pregnancy , Dream Interpretation Pregnancy )

Sandhi, Samdhi (Sanskrit) [from sam together + the verbal root dha to place]

That which combines or unites; the interval between day and night, twilight; also the period at the expiration of each yuga (age), or between two manvantaras or kalpas. Equivalent to 1/10 the duration of the yuga and lasts until the commencement of the next yuga.

Such is the way the time periods of the yugas are calculated, whether according to divine years or solar years. However, when attention is concentrated solely on the dawns and twilights (there being a dawn and a twilight for each such time period in a yuga), every dawn and twilight conjoined is 1/6 of the length of each such time period: in other words, a dawn or twilight is 1/12 of the length of such period.

As an example, a mahayuga of 4,320,000 solar years (or 12,000 Divine Years, 360 solar years making one Divine Year) consists of four minor yugas -- the krita, treta, dvapara, and kali, decreasing in length by the Pythagorean scale of 4, 3, 2, 1 respectively. Thus counting in Divine Years, the krita is 4800 such years long, the treta 3600 such years, the dvapara 2400 such years, and the kali 1200 such years. Otherwise phrased, the krita is 4000 years long plus 1/10 thereof -- 400 years for its dawn and 400 years for its twilight. The treta is 3000 years long plus 1/10 that period or 300 years for its dawn and 300 years for its twilight.

The dvapara and the kali are calculated by the same rule. With solar years, the system can be illustrated by stating that the kali yuga is 360,000 solar years long, 1/10 of that period or 36,000 years each for its dawn and its twilight, the total comprising the full duration of 432,000 years. Thus the 2/10 when added are 72,000, which is 1.6 of the total duration; and either the dawn or twilight is 1/12 of the total or 36,000.

Another form of the term is sandhya; whereas sandhyansa is often specifically used for the period ending or closing a yuga and is 1/10 of the length of the age that it closes.

(See also: Sandhi, Samdhi , Mysticism, Mysticism Dictionary)

A Theosophical definition of Yuga :

Yuga

(Sanskrit) A word meaning an "age," a period of time. A yuga is a period of mundane time, and four of these periods are usually enumerated in "divine years":

1. Krita or Satya Yuga. . . . . . . 4,000

Sandhya. . . . . . . . . . . . . . .. . . . .  400

Sandhyamsa. . . . . . . . . . . . . . . . 400

Total . . . . . . . . . . . . . . .  . ..  . . . 4,800

2. Treta Yuga. . . . . . . . . . . . . .. 3,000

Sandhya. . . . . . . . . . . . . . . . . . . . 300

Sandhyamsa. . . . . . . . . . . . .  .  . 300

Total . . . . . . . . . . . . . . . . . . . . .. 3,600

3. Dvapara Yuga. . . . . . . . .  . . 2,000

Sandhya. . . . . . . . . . . . . . . . . .  . .200

Sandhyamsa. . . . . . . . . . . . . ..  . 200

Total . . . . . . . . . . . . . . . . . . . . . .2,400

4. Kali Yuga. . . . . . . . . . . . . . .  1,000

Sandhya. . . . . . . . . . . . . . . . . . . . 100

Sandhyamsa. . . . . . . . . . . . . .. .  100

Total . . . . . . . . . . . . . . . . . . . .. . 1,200

TOTAL . . . . . . . . .. . . . . . . .  . . 12,000

This rendered in years of mortals equals:

4,800 x 360 = 1,728,000

3,600 x 360 = 1,296,000

2,400 x 360 = 864,000

1,200 x 360 = 432,000

. . . . . .Total 4,320,000

Of these four yugas, our present racial period is the fourth or kali yuga, often called the "iron age" or the "black age." It is stated to have commenced at the moment of Krishna's death, usually given as 3,102 years before the Christian era. There is a very important point of the teaching in connection with the yugas which must not be forgotten. It is the following: The four yugas as above outlined refer to what modern theosophical philosophy calls a root-race, although indeed a root-race from its individual beginning to its individual ending is about double the length of the composite yuga above set forth in columnar form. The racial yugas, however, overlap because each new great race is born at about the middle period of the parent race, although the individual length of any one race is as above stated. Thus it is that by the overlapping of the races, a race and its succeeding race may for a long time be contemporaneous on the face of the globe.

As the four yugas are a reflection in human history of what takes place in the evolution of the earth itself and of the planetary chain, therefore the same scheme of yugas applies also on a cosmic scale  - there exist the four series of satya yuga, treta yuga, dvapara yuga, and kali yuga, in the evolution of the earth, and on a still larger scale in the evolution of a planetary chain. Of course these cosmic yugas are very much longer than the racial yugas, but the same general scheme of 4, 3, 2 applies throughout. For further details of the teaching concerning the yugas, the student should consult H. P. Blavatsky's The Secret Doctrine, and the work by the present author, Fundamentals of the Esoteric Philosophy.

See also: Yuga , Mysticism, Body Mind and Soul

A Dictionary of Spiritual Terms. From Acupuncture to Zoroaster.

Please note that all words in grey, like "yoga", "enlightenment" or "kundalini" are hyperlinked to archives further explaining the term. At the corresponding archive you will also find articles related to the term.

Buddha Skt., Pali, lit., Òawakened one.Ó

 1. A person who has achieved the enlightenment that leads to release from the cycle of existence (samsara) and has thereby attained complete liberation (nirvana). The content of his teaching, which is based on the experience of enlightenment, is the four noble truths. A buddha has overcome every kind of craving (trishna); although even he also has pleasant and unpleasant sensations, he is not ruled by them and remains innerly untouched by them. After his death he is not reborn again.

 Two kinds of buddhas are distinguished: the pratyeka-buddha, who is completely enlight ened but does not expound the teaching; and the samyak-sambuddha, who expounds for the wel fare of all beings the teaching that he has discov ered anew. A samyak-sambuddha is omniscient (sarvajnata) and possesses the ten powers of a buddha (dashabala) and the four certainties. The buddha of our age is Shakyamuni. (See also Buddha 2.)

 Shakyamuni Buddha, the historical Buddha, is not the first and only buddha. Already in the early Hinayana texts, six buddhas who preceded him in earlier epochs are mentioned: Vipashyin (Pali, Vipassi), Shikin (Sikhi), Vishvabhu (Vessabhu), Krakuchchanda (Kakusandha), Konagamana, and Kashyapa (Kassapa). The buddha who will follow Sh?kyamuni in a future age and renew the dharma is Maitreya. Be yond these, one finds indications in the litera ture of thirteen further buddhas, of which the most important is Dipamkara, whose disci ple Shakyamuni was in his previous existence as the ascetic Sumedha. The stories of these leg endary buddhas are contained in the Buddhavamsa, a work from the Khuddaka nikaya.

 2. The historical Buddha. He was born in 563 BCE, the son of a prince of the Shakyas, whose small kingdom in the foothills of the Himalayas lies in present-day Nepal. His first name was Siddhartha, his family name Gauta ma. Hence he is also called Gautama Buddha. (For the story of his life, see Siddhartha Gauta ma.) During his life as a wandering ascetic, he was known as Shakyamuni, the ÒSilent Sage of the Shakyas.Ó In order to distinguish the historical Buddha from the transcendent buddhas (see buddha 3), he is generally called Shakyamuni Buddha or Buddha Shakyamuni.

 3. The Òbuddha principle,Ó which manifests itself in the most various forms. Whereas in Hinayana only the existence of one buddha in every age is accepted (in which case the Buddha is considered an earthly being who teaches hu mans), for the Mahayana there are countless transcendent buddhas. According to the Mahayana teaching of the trikaya, the buddha principle manifests itself in three principal forms, the so-called three bodies (trikaya). In this sense the transcendent buddhas represent embodiments of various aspects of the buddha principle.

 4. A synonym for the absolute, ultimate reality devoid of form, color, and all other propertiesÑbuddha-nature.

From The Shambhala Dictionary of Buddhism and Zen,

By Michael S. Diener, Franz-Karl Erhard, Ingrid Fischer-Schreiber

Translated by Michael H. Kohn

 (See also: Buddha , Buddhism, Body Mind and Soul)

Kritha-yuga:

Kritha-yuga. First age of man, Golden age of truth. See yuga.

(See also: Kritha-yuga , Hinduism, Hinduism Dictionary, Sanskrit Dictionary, Body Mind and Soul)

Herbal therapy or botanical therapy or herbalism:

employs parts of plants (seed, stem, flowers, root, bark, leaf) for the relief of conditions, ailments, or complaints; the earliest known form of medicine. Some popular herbs and common applications are:

algae (spirulina): the most commonly used variety is blue-green algae. Algae is available in powder, tablet and supplemental fruit drink forms. Used to reduce cholesterol levels and to treat degenerative disorders, including arthritis. Unproven medical benefits include treating obesity, colitis, and diabetes mellitus.

aloe or aloe vera: plant widely used as a skin moisturizer and healing agent, especially in treating cuts, burns, insect stings, eczema, bruises, acne, poison ivy rash, sunburn, and psoriasis.

arnica: used as an external remedy for bruises, sprains, and sore muscles and joints.

astragalus: from a family of peas that benefits digestive processes and the immune system; increases resistance to disease and infections; restores depressed immunity, and is used to treat peripheral vascular diseases and to restore peripheral circulation.

black cohosh: helps relieve sinusitis and asthma; lowers cholesterol levels and blood pressure; relieves pain, morning sickness, hot flashes, and menstrual cramps.

burdock: with diuretic and orexigenic properties, used to treat cutaneous eruptions, rheumatism, gout, anorexia nervosa, and eczema.

calendula: traditionally used to treat gastric and duodenal ulcers, amenorrhea, dysmenorrhea, and epistaxis; varicose veins, hemorrhoids, and conjunctivitis.

capsicum/capsaicin/cayenne fruit: taken orally to improve circulation, digestion, and stop bleeding from ulcers, to relieve nausea, rheumatism, arthritis, and pleurisy. Used externally for painful muscle spasms of shoulder, arm, and spine and to treat arthritis, rheumatism, neuralgia, lumbago, chilblains, intractable pain associated with shingles (herpes zoster), postmastectomy, diabetic neuropathy, and cluster headaches.

cat's claw bark: used to treat AIDS patients, arthritis, neurobronchitis, allergies, rheumatism, diverticulosis, Crohn's disease, peptic and gastric ulcers, gastritis, parasites, colitis, leaky bowel syndrome, dysentery, hemorrhoids, cancer, herpes, diabetes, and inflammation.

chamomile: often made into a tea and used as a digestive aid, nerve tonic, sleep aid, and appetite stimulant.

cranberry fruit: used for the relief of ladder and urinary tract infections, blood disorders, stomach ailments, liver problems, vomiting, appetite loss, scurvy, and cancer.

dong quai root: used for hot flashes, menopause, premenstrual syndrome, vaginal dryness, anemia with dizziness and palpitation, amenorrhea, dysmenorrhea, constipation, rheumatic arthralgia, menorrhalgia, rheumatalgia, functional bleeding, chest, and abdominal pain.

echinacea herb, also called purple coneflower: bitter herb used for colds and chronic infections of the respiratory tract and lower urinary tract, treatment of Candida albicans infections, prostatitis, polyarthritis (rheumatoid arthritis). Externally, an ointment is used for poorly healing wounds and chronic ulcerations, burns, eczema, psoriasis, and herpes simplex.

evening primrose oil: aids in weight loss, reduces high blood pressure, and helps to treat all skin disorders, female disorders such as cramps and heavy bleeding, hot flashes, multiple sclerosis, arthritis, and alcoholism.

feverfew: used for prophylaxis and treatment of migraine headaches, nausea, vomiting, arthritis, fever, and menstrual disorders. .

flaxseed: used for female disorders, colon problems, inflammation, and tumors. Promotes strong nails, bones, and teeth and healthy skin.

garlic cloves: used in the West primarily for its cardiovascular effects, principally as a support to dietetic measures at elevated levels of lipids in blood and as a preventive measure for age-dependent vascular changes. Garlic is also used for atheroma, prophylaxis of atherosclerosis, hypertension, respiratory infections, and catarrhal conditions and as a natural antibiotic.

ginger rhizome: primary uses of ginger are prophylaxis of the nausea and vomiting of motion sickness, dyspepsia, stomachic. It is also used as a tonic digestant in sub-acid gastritis, for lack of appetite, as a postoperative antiemetic for minor surgical procedures, for colic, for morning sickness, anorexia, bronchitis, and rheumatic complaints.

ginkgo biloba leaf extract: improves memory loss, brain function, depression, cerebral and peripheral circulation, oxygenation, and blood flow. Good for tinnitus, asthma, Alzheimer's disease, heart and kidney disorders, and glucose utilization.

ginseng root: used for impotence, stress, cocaine withdrawal, energy, diabetes, colds, and chest problems. Promotes lung function, enhances immune function, stimulates appetite, and normalizes blood pressure. Varieties popularly used include American ginseng, Asian ginseng, and Siberian ginseng.

goldenseal: used to strengthen the immune system; acts as an antibiotic; has anti-inflammatory and antibacterial properties, potentiates insulin, and cleanses the body. Good for colds, flu, inflammation, glandular swelling, gum disease, morning sickness, diabetes, hypoglycemia, and ulcers.

grape seed extract: used as a dietary supplement for antioxidant and other cardiovascular benefits and for anti-inflammatory actions.

green tea leaf: believed to act as an antioxidant to prevent cancer and possibly other diseases; reduces the risk of stroke; lowers the risk of cardiovascular disease.

kava kava rhizome: used to treat nervous anxiety, stress, and restlessness.Contraindicated in pregnancy, nursing, or endogenous depression.

licorice root: used for catarrhal conditions of the upper respiratory tract and gastric/duodenal ulcers. Licorce is an ingredient in cough drops and syrups, tonics, laxatives, and antismoking preparations.

ma huang: has been used to relieve allergies, asthma, hay fever, colds, and inflammatory conditions. The plant contains two primary alkaloids, ephedrine and pseudoephedrine.

passionflower: said to possess sedative, hypnotic, antispasmodic, and calming effects. Used to treat neuralgia, seizures, hysteria, nervous tachycardia, spasmodic asthma, and insomnia.

saw palmetto berry: used primarily for urination problems in benign prostate hyperplasia stages 1 and 2.

St. John's wort: traditionally used as a muscle relaxant to relieve menstrual problems, as a mild tranquilizer and as a treatment for depression and insomnia.

valerian root: used primarily for restlessness, sleeping disorders based on nervous conditions; also good for headaches, colic, gas, pain, stress, anxiety, muscle cramps, and spasms.

(See also: Herbal therapy , Alternative Medicine, Body Mind and Soul)

Spiral The path of a point (generally plane) which moves round an axis while continually approaching it or receding from it; also often used for a helix, which is generated by compounding a circular motion with one in a straight line. The spiral form is an apt illustration of the course of evolution, which brings motion round towards the same point, yet without repetition.

The serpent, and the figures 8 and , denoting the ogdoad and infinity, stand for spiral cyclic motion. The course of fohat in space is spiral, and spirit descends into matter in spiral courses. Repeating the process by which a helix is derived form a circle produces a vortex. The complicated spirals of cosmic evolution bring the motion back to the point from which it started at the birth of a great cosmic age.

(See also: Spiral , Mysticism, Mysticism Dictionary, Body mind and Soul)

Gold The king of metal, symbol of perfection, durability, and purity; of the real sun, the great masculine principle, the Father, the positive side of the solar cosmic life. Alchemists considered gold as being a deposit of solar light, regarding light as the emanative fire from the sun.

The gold of human nature, which has to be purified by fire from its dross, is manas, the self-conscious element, when purified from contamination with the dross of the lower principles and united with buddhi.

While divine alchemy seeks to purify the gold of human nature, physical alchemy seeks to derive gold by transmutation from baser metals. In contrast with gold, brass is mentioned as signifying the baser elements or the world of passional matter; and by another contrast, silver is the analog of the watery or feminine principle, whose planetary counterpart is the moon.

The first and purest of the four Hesiodic races in Greece was golden and gave the name to their age. In Hindu writings the world is evolved from a golden egg or germ (hiranyagarbha).

(See also: Gold , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Pyramid The square pyramid as a symbol is an amplification of the triangle: it has lines, triangles, and a square, proceeding from a point downwards or conversely upwards merging into a point at the apex. Thus we have the four numbers of the tetraktys represented by point, line, triangle, and square.

Reference is usually to stone monuments, especially those of Egypt and chiefly to the Great Pyramid of Cheops. All these pyramids, whether in Egypt, Central America, or elsewhere, are records constructed by initiates who journeyed to many lands, for the preservation of sacred knowledge through the dark ages, to be available to posterity.

In seeking to explain the meaning of these records we are faced with the difficulty of interpreting an ancient science into terms of modern ideas. The science of those days was a comprehensive whole, which has become decomposed into sundered fragments, which seem to us, because of having lost the keys to the ancient wisdom which brought about the construction of these noble monuments, to be unrelated to each other.

Were the pyramids initiation chambers, records of astronomical data, of mathematical truths, or of standard measurements? They were all of these and more. When the candidate passed through the processes of initiation he enacted in his own person the self-same processes which occur on the cosmic scale, on the principle of the master-key of analogy, the size, shape, and orientation of the passages and chambers signifying at once cosmic and human mysteries.

A profound lore of numbers, measures, and their relation to the cosmic plan impelled their architects to build their records according to these now forgotten mathematical principles. Many investigators have discovered fragments of this lore but have not succeeded in reconstructing the whole out of the fragments.

The angle between a side of the base and the slant height is in the neighborhood of 51 degrees 50 minutes; and within the limits of a difference of only three minutes of arc we obtain three remarkable results: 1) the periphery of the base is 2 times the height; 2) the cosine of this angle is .618 . . ., the ratio of the Divine Section; and 3) the ratio of the slant height to a side of the base is that of the ten-month lunar year to the solar year.

If a certain ancient cubit be taken and used as unit, the side of the base gives the number of days in the solar year. Certain of our measures, usually believed to be arbitrary and modern, are thought by some to be based on cosmic facts and to be preserved in the Great Pyramid. That the decimal notation was used is shown by the fact that certain significant numbers are derived from each other by permutation of the digits, which would not hold good in any other scale or system of notation. The orientation shows the four cardinal points and symbolizes the four elements.

The age of the Great Pyramid is hinted by Blavatsky to be at least three precessional cycles, or about 78,000 years, old (SD 2:432).

(See also: Pyramid , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Manvanthara:

Manvanthara. An age of Manu.

(See also: Manvanthara , Hinduism, Hinduism Dictionary, Sanskrit Dictionary, Body Mind and Soul)