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After Death | A Wisdom Archive on After Death |  | After Death A selection of articles related to After Death |  |
| We recommend this article: After Death - 1, and also this: After Death - 2. |
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after death
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| ARTICLES RELATED TO After Death | | | | | | |  |  |  | After Death: Finality of Death Is a Myth
In literature, art and cinema, death has been almost always depicted as a terrible thing, the final end, although in reality it is merely a release from the burden of the physical body. Every religious tradition recognises that to reach the final truth, one must pass through death. This is the meaning behind Aanea's descent to the underworld in Virgil, of Dante's descent into hell in the Divine Comedy and the Christian baptism: “You were baptised into the death of Christ”.
(See also: Life and Death, Life and Beyond, Death
and Dying, Body Mind and Soul)
Read more here: » Life and Death: Finality of Death Is a Myth |
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|  |  |  | After Death:
Theosophy
Occultism Mysticism Dictionary on Devachan
A
Theosophical definition of Devachan :
Devachan [Tibetan, bde-ba-can, pronounced de-wa-chen] A translation of the Sanskrit sukhavati, the "happy place" or god-land. It is the state between earth-lives into which the human entity, the human monad, enters and there rests in bliss and repose. When the second death after that of the physical body takes place - and there are many deaths, that is to say many changes of the vehicles of the ego - the higher part of the human entity withdraws into itself all that aspires towards it, and takes that "all" with it into the devachan; and the atman, with the buddhi and with the higher part of the manas, become thereupon the spiritual monad of man. Devachan as a state applies not to the highest or heavenly or divine monad, but only to the middle principles of man, to the personal ego or the personal soul in man, overshadowed by atma-buddhi. There are many degrees in devachan: the highest, the intermediate, and the lowest. Yet devachan is not a locality, it is a state, a state of the beings in that spiritual condition. Devachan is the fulfilling of all the unfulfilled spiritual hopes of the past incarnation, and an efflorescence of all the spiritual and intellectual yearnings of the past incarnation which in that past incarnation have not had an opportunity for fulfillment. It is a period of unspeakable bliss and peace for the human soul, until it has finished its rest time and stage of recuperation of its own energies. In the devachanic state, the reincarnating ego remains in the bosom of the monad (or of the monadic essence) in a state of the most perfect and utter bliss and peace, reviewing and constantly reviewing, and improving upon in its own blissful imagination, all the unfulfilled spiritual and intellectual possibilities of the life just closed that its naturally creative faculties automatically suggest to the devachanic entity. Man here is no longer a quaternary of substance-principles (for the second death has taken place), but is now reduced to the monad with the reincarnating ego sleeping in its bosom, and is therefore a spiritual triad. (See also Death, Reincarnating Ego)
See
also: Devachan ,
Mysticism,
Body Mind and Soul
For more dictionary entries, see » After Death Dictionary |
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|  |  |  | After Death: Buddhism after the Buddha
Buddhism after the Buddha
Buddhism spread slowly in India until the
powerful Mauryan emperor Asoka converted to it and actively supported it. His promotion led to
construction of Buddhist religious sites and missionary efforts that spread the
faith into the countries listed at the beginning of the article.
Read more here: » Buddhism: Buddhism after the Buddha |
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| | | |  |  |  | After Death: Destiny of Souls At the moment of death, our soul
rises out of its host body. If the soul is older and has experience from many
former lives, it knows immediately it has been set free and is going home.
These advanced souls need no one to greet them. However, most souls I work with
are met by guides just outside Earth's astral plane. A young soul, or a child
who has died, may be a little disoriented until someone comes closer to ground
level for them
An
excerpt from Destiny of Souls by Michael Newton Read more here: » Spirit World: Destiny of Souls |
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| |  |  |  | After Death:
Bhakti Yoga Dictionary on Karma
Karma - (1) any activity performed in the course of material existence. (2) pious activities leading to material gain in this world or in the heavenly planets after death. (3) fate; former acts leading to inevitable results.
(See also:
Karma , Bhakti, Bhakti Yoga, Bhakti Dictionary, Body Mind
and Soul)
For more dictionary entries, see » After Death Dictionary |
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|  |  |  | After Death:
KaivalyaChakras:
Kaivalya
When the
nondual consciousness of ama is sustained in sabija-samadhi and then
nirbija-samadhi, the crowning birth of kaivalya dawns in sahasrara. In the full
liberation of kaivalya, the erotic mysteries of and after death open, as
immortality takes on an awesome, crystalline reality.
Read more here: » Chakras:
Kaivalya |
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|  |  |  | After Death: Rebirth And Evolution Of Man The question of rebirth, of life after death, has remained an enigma through the ages. Human knowledge is hardly capable of answering all the problems that life foreshadows, and as Gautama Buddha would say, “In this world of forms and illusions created by our senses according to our illusions, a man either is or is not, either lives or dies, but in the true and formless world this is not so, for all is otherwise than according to our knowledge, and if you ask, does a man live beyond death, I answer No, not in any sense comprehensible to the mind of man which itself dies at death, and if you ask, does a man altogether die at death, I answer No, for what dies is what belongs to this world of form and illusion.”
The death and dying and the life after death has always fascinated man. This is an excerpt from the book What Becomes Of The Soul After Death by Sri Swami Sivananda.
Read more here: » What Is Death?: Rebirth And Evolution Of Man |
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|  |  |  | After Death: An Agnostic's View Of Life and Death
The one principle that should be at the core of any religious belief is ahimsa or non-violence - not to hurt any life, human or otherwise. Killing is not right. Killing animals to eat them is not a civilised thing to do, but carnivores exist in nature and in many places, humans have to subsist on non-vegetarian food for reasons beyond their control. But wherever possible, vegetarianism must be practised.
(See also: Life and Death, Life and Beyond, Death
and Dying, Body Mind and Soul)
Read more here: » Life and Death: An Agnostic's View Of Life and Death |
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| |  |  |  | After Death:
Heaven and Hell - Places or States of Mind? Would it surprise you to hear that there are many people
who would prefer NOT to believe in an afterlife? For many, the prospect of what
they may face after death can be quite horrifying. "When you're dead,
you're dead" is a way of looking at life grounded totally in the physical
world and its body, but for many, this concept of life and death offers great
comfort. This is because believing this way allows the individual to do
whatever he or she wishes to whomever he or she wishes without having to worry
about "paying the price" at some later time, in some other realm of
life.
Read more here: » Spirit World:
Heaven and Hell - Places or States of Mind? |
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|  |  |  | After Death: In Search of the Real 'Me'
"Hey, I'm in Nirvana!" We talk like this when we feel good. But what is it like to actually attain nirvana, otherwise known as moksha or self-realisation? Self-realisation is the goal of life. Vedic rishis found that everything in the world that blooms is also subject to ultimate decay. Are we here just to live a brief life and then pass away? They reasoned that life cannot be devoid of some higher purpose.
(See also: Life and Death, Life and Beyond, Death
and Dying, Body Mind and Soul)
Read more here: » Life and Death: In Search of the Real 'Me' |
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|  |  |  | After Death: Mantra that Helps Conquer Death
For the living, death is certain and for the dead, birth is certain. Since death is definite for all embodied beings, the Bhagavad Gita enjoins the seeker to aspire for that state of attainment, after which there is no return or rebirth. Among the paths leading to the deathless state, Krishna discusses jnana -yoga, the path of contemplation, and karmayoga , the path of action. All actions, he says, finally culminate in knowledge. For the common man, whose senses and desires are rooted in this world and who craves desired results, the shrutis - the Vedas and the Upanishads - prescribe various types of yajnas . Among the yajnas , the Maharudrabhisheka is accorded high status.
(See also: Mantra , God and Religion,
Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind
and Soul)
Read more here: » Mantra: Mantra that Helps Conquer Death |
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