Afrocentrism - History of Afrocentrism

Afrocentrism is a worldview or ideology that focuses on the black people and their contributions. More particularly, it often seeks to emphasize the contributions of black African peoples and the African diaspora over other peoples. Like any ideology or worldview, its proponents differ on many specific points but universally hold certain broad concepts to be true. Mainstream Afrocentric theory is critical of Eurocentrism. Afrocentrism holds that Eurocentrism has led to the neglect or denial of the contributions of Africa ...

Including:

• Afrocentrism - Egypt and the argument of African cultural unity
• Afrocentrism - History of Afrocentrism
• Afrocentrism - The debate over Afrocentrism
• Afrocentrism - Egypt and black identity
• Afrocentrism - Black-centered history and Africa
• Afrocentrism - A different world-view
• Afrocentrism - List of notable Afrocentric historians
• Afrocentrism - Related topics

Read more here: » Afrocentrism: Encyclopedia - Afrocentrism

The beginnings of modern Afrocentric scholarship can be found in the work of African-American and Caribbean intellectuals early in the twentieth century. Publications such as The Crisis and the Journal of Negro History sought to counter the prevailing view in the West that Africa had contributed nothing of value to human history that was not the result of incursions by Europeans and Arabs. These journals asserted the fundamental blackness of ancient Egypt and investigated the history of black Africa. Editor of The Crisis ...

See also:

Afrocentrism, Afrocentrism - Egypt and the argument of African cultural unity, Afrocentrism - History of Afrocentrism, Afrocentrism - The debate over Afrocentrism, Afrocentrism - Egypt and black identity, Afrocentrism - Black-centered history and Africa, Afrocentrism - A different world-view, Afrocentrism - List of notable Afrocentric historians

Read more here: » Afrocentrism: Encyclopedia II - Afrocentrism - History of Afrocentrism

The beginnings of modern Afrocentric scholarship can be found in the work of African-American and Caribbean intellectuals early in the twentieth century. Publications such as The Crisis and the Journal of Negro History sought to counter the prevailing view in the West that Africa had contributed nothing of value to human history that was not the result of incursions by Europeans and Arabs. These journals asserted the fundamental blackness of ancient Egypt and investigated the history of black Africa. Editor of The Crisis ...

See also:

Afrocentrism, Afrocentrism - Egypt and the argument of African cultural unity, Afrocentrism - History of Afrocentrism, Afrocentrism - The debate over Afrocentrism, Afrocentrism - Egypt and black identity, Afrocentrism - Black-centered history and Africa, Afrocentrism - A different world-view, Afrocentrism - List of notable Afrocentric historians, Afrocentrism - Related topics

Read more here: » Afrocentrism: Encyclopedia II - Afrocentrism - History of Afrocentrism

Critics of Afrocentrism counter that much historical Afrocentric research simply lacks scientific merit and that it actually seeks to supplant and counter one form of racism with another, rather than attempt to arrive at the truth. Among scholarly critics, Mary Lefkowitz's Not out of Africa is widely regarded as the foremost critical work. In it, she contends Afrocentric historical claims are grounded in identity politics and myth rather than sound scholarship. Like most other classical scholars, she rejects James's views on the groun ...

See also:

Afrocentrism, Afrocentrism - Egypt and the argument of African cultural unity, Afrocentrism - History of Afrocentrism, Afrocentrism - The debate over Afrocentrism, Afrocentrism - Egypt and black identity, Afrocentrism - Black-centered history and Africa, Afrocentrism - A different world-view, Afrocentrism - List of notable Afrocentric historians

Read more here: » Afrocentrism: Encyclopedia II - Afrocentrism - The debate over Afrocentrism

Critics of Afrocentrism counter that much historical Afrocentric research simply lacks scientific merit and that it actually seeks to supplant and counter one form of racism with another, rather than attempt to arrive at the truth. Among scholarly critics, Mary Lefkowitz's Not out of Africa is widely regarded as the foremost critical work. In it, she contends Afrocentric historical claims are grounded in identity politics and myth rather than sound scholarship. Like most other classical scholars, she rejects James's views on the groun ...

See also:

Afrocentrism, Afrocentrism - Egypt and the argument of African cultural unity, Afrocentrism - History of Afrocentrism, Afrocentrism - The debate over Afrocentrism, Afrocentrism - Egypt and black identity, Afrocentrism - Black-centered history and Africa, Afrocentrism - A different world-view, Afrocentrism - List of notable Afrocentric historians, Afrocentrism - Related topics

Read more here: » Afrocentrism: Encyclopedia II - Afrocentrism - The debate over Afrocentrism

I am apt to suspect the Negroes...to be naturally inferior to the White. There never was a civilized nation of any other complexion than white.... — David Hume, noted 18th century European historian, philosopher and essayist When we classify mankind by color, the only one of the primary races...which has not made a creative contribution to any of our twenty-one civilizations is the black race. — Arnold J. Toynbee, respected 20th century scholar, historian and author A Black skin means membership in a race of men which has never created a civilization of any kind. — John Burgess, 20th century sch ...

See also:

Afrocentrism, Afrocentrism - Egypt and the argument of African cultural unity, Afrocentrism - History of Afrocentrism, Afrocentrism - The debate over Afrocentrism, Afrocentrism - Egypt and black identity, Afrocentrism - Black-centered history and Africa, Afrocentrism - A different world-view, Afrocentrism - List of notable Afrocentric historians

Read more here: » Afrocentrism: Encyclopedia II - Afrocentrism - A different world-view

The relationship among racial, cultural and continental identities is one of the more difficult problems in Afrocentic thought. Despite the problems with a Eurocentric approach to history, there has been a common European cultural identity for many centuries. It is more difficult to make the same claim for Africa, in which diverse cultures often were unaware of one another's existence. For this reason, some Afrocentrists have been accused of manufacturing "African ...

See also:

Afrocentrism, Afrocentrism - Egypt and the argument of African cultural unity, Afrocentrism - History of Afrocentrism, Afrocentrism - The debate over Afrocentrism, Afrocentrism - Egypt and black identity, Afrocentrism - Black-centered history and Africa, Afrocentrism - A different world-view, Afrocentrism - List of notable Afrocentric historians

Read more here: » Afrocentrism: Encyclopedia II - Afrocentrism - Black-centered history and Africa

Afrocentrists claim that early dynastic Egypt was a black civilization.[citation needed] Modern geopolitics generally place Egypt in the Middle East; however, geographically, the entirety of dynastic Egypt, as well as the modern-day nation (except for the Sinai peninsula, fall within the African continent. Afrocentrists argue that the salient, cultural characteristics of ancient Egypt are indigenous to Africa and that these features are present in other African civilizations.[citation needed] Critic ...

See also:

Afrocentrism, Afrocentrism - Egypt and the argument of African cultural unity, Afrocentrism - History of Afrocentrism, Afrocentrism - The debate over Afrocentrism, Afrocentrism - Egypt and black identity, Afrocentrism - Black-centered history and Africa, Afrocentrism - A different world-view, Afrocentrism - List of notable Afrocentric historians, Afrocentrism - Related topics

Read more here: » Afrocentrism: Encyclopedia II - Afrocentrism - Egypt and the argument of African cultural unity

The relationship among racial, cultural and continental identities is one of the more difficult problems in Afrocentic thought. Despite the problems with a Eurocentric approach to history, there has been a common European cultural identity for many centuries. It is more difficult to make the same claim for Africa, in which diverse cultures often were unaware of one another's existence. For this reason, some Afrocentrists have been accused of manufacturing "African ...

See also:

Afrocentrism, Afrocentrism - Egypt and the argument of African cultural unity, Afrocentrism - History of Afrocentrism, Afrocentrism - The debate over Afrocentrism, Afrocentrism - Egypt and black identity, Afrocentrism - Black-centered history and Africa, Afrocentrism - A different world-view, Afrocentrism - List of notable Afrocentric historians, Afrocentrism - Related topics

Read more here: » Afrocentrism: Encyclopedia II - Afrocentrism - Black-centered history and Africa

I am apt to suspect the Negroes...to be naturally inferior to the White. There never was a civilized nation of any other complexion than white.... — David Hume, noted 18th century European historian, philosopher and essayist When we classify mankind by color, the only one of the primary races...which has not made a creative contribution to any of our twenty-one civilizations is the black race. — Arnold J. Toynbee, respected 20th century scholar, historian and author A Black skin means membership in a race of men which has never created a civilization of any kind. — John Burgess, 20th century sch ...

See also:

Afrocentrism, Afrocentrism - Egypt and the argument of African cultural unity, Afrocentrism - History of Afrocentrism, Afrocentrism - The debate over Afrocentrism, Afrocentrism - Egypt and black identity, Afrocentrism - Black-centered history and Africa, Afrocentrism - A different world-view, Afrocentrism - List of notable Afrocentric historians, Afrocentrism - Related topics

Read more here: » Afrocentrism: Encyclopedia II - Afrocentrism - A different world-view

Afrocentrists claim that early dynastic Egypt was a black civilization.[citation needed] Modern geopolitics generally place Egypt in the Middle East; however, geographically, the entirety of dynastic Egypt, as well as the modern-day nation (except for the Sinai peninsula) fall within the African continent. Afrocentrists argue that the salient, cultural characteristics of ancient Egypt are indigenous to Africa and that these features are present in other African civilizations.[citation needed] Critic ...

See also:

Afrocentrism, Afrocentrism - Egypt and the argument of African cultural unity, Afrocentrism - History of Afrocentrism, Afrocentrism - The debate over Afrocentrism, Afrocentrism - Egypt and black identity, Afrocentrism - Black-centered history and Africa, Afrocentrism - A different world-view, Afrocentrism - List of notable Afrocentric historians

Read more here: » Afrocentrism: Encyclopedia II - Afrocentrism - Egypt and the argument of African cultural unity