Theosophy [from Greek theosophia from theos god, divinity + sophia wisdom]

Divine wisdom, the knowledge of things divine; often described as attainable by direct experience, by becoming conscious of the essential, divine part of our nature, self-identification with the inner god, leading to communion with other similar divine beings. Theosophy actually is the "substratum and basis of all the world-religions and philosophies, taught and practised by a few elect ever since man became a thinking being" (TG 328). Also called by such names as the secret doctrine and the esoteric tradition, its teachings have been preserved, checked and rechecked with every new generation of its guardians and adepts.

The word became familiar to Greeks in the 3rd century with Ammonius Saccas and the Alexandrian Neoplatonists or Theurgists, who taught of divine emanations, whereby the entire universe as well as humans and all other beings are shown to be descendants of the highest gods. Theosophist is also applied to mystics in later times such as Eckhart, Boehme, and Paracelsus. It was adopted in 1875 by H. P. Blavatsky and others associated with her at the founding of the Theosophical Society as the name for the modern form of the archaic wisdom-religion which she promulgated. This wisdom-religion "was ever one and being the last word of possible human knowledge, was, therefore, carefully preserved. It preceded by long ages the Alexandrian Theosophists, reached the modern, and will survive every other religion and philosophy" (Key 7-8).

"The Secret Doctrine is the accumulated Wisdom of the Ages, and its cosmogony alone is the most stupendous and elaborate system: e.g., even in the exotericism of the Puranas. But such is the mysterious power of Occult symbolism, that the facts which have actually occupied countless generations of initiated seers and prophets to marshal, to set down and explain; in the bewildering series of evolutionary progress, are all recorded on a few pages of geometrical sign and glyphs. The flashing gaze of those seers has penetrated into the very kernel of matter, and recorded the soul of things there, where an ordinary profane, however learned, would have perceived but the external work of form. But modern science believes not in the 'soul of things,' and hence will reject the whole system of ancient cosmogony. It is useless to say that the system in question is no fancy of one or several isolated individuals. That it is the uninterrupted record covering thousands of generations of Seers whose respective experiences were made to test and to verify the traditions passed orally by one early race to another, of the teachings of higher and exalted beings, who watched over the childhood of Humanity. That for long ages, the 'Wise Men' of the Fifth Race, of the stock saved and rescued from the last cataclysm and shifting of continents, had passed their lives in learning, not teaching. How did they do so? It is answered: by checking, testing, and verifying in every department of nature the traditions of old by the independent visions of great adepts; i.e., men who have developed and perfected their physical, mental, psychic, and spiritual organisations to the utmost possible degree. No vision of one adept was accepted till it was checked and confirmed by the visions -- so obtained as to stand as independent evidence -- of other adepts, and by centuries of experiences" (SD 1:272-3).

G. de Purucker wrote: "There has existed in the world for almost innumerable ages, a completely coherent and fully comprehensive system of religious philosophy, or of philosophical, scientific religion, which from time to time has been given out to man when the world needed a fuller revealing of spiritual truth than it then at such time had. Further, this wonderful system has been for all those past ages in the safe guardianship of the relatively perfected men . . . [the mahatmas]; and, still further, the present Theosophical Movement is, in our age, one of such fuller revelations or renewals of that wonderful System" (ET 33-4).

One of the mahatmas referring to the guardianship of the divine wisdom, wrote: "For countless generations hath the adept builded a fane of imperishable rocks, a giant's Tower of Infinite Thought, wherein the Titan dwelt, and will yet, if need be, dwell alone, emerging from it but at the end of every cycle, to invite the elect of mankind to co-operate with him and help in his turn enlighten superstitious man. And we will go on in that periodical work of ours; we will not allow ourselves to be baffled in our philanthropic attempts until that day when the foundations of a new continent of thought are so firmly built that no amount of opposition and ignorant malice guided by the Brethren of the Shadow will be found to prevail" (ML 51).

See also THEOSOPHICAL SOCIETY

(See also: Theosophy , Mysticism, Mysticism Dictionary, Body mind and Soul)

Purva-mimamsa - the philosophy established by Maharsi Jaimini, also known as jaimini-darsana. To thoroughly examine a topic and arrive at a conclusion is known as mimamsa. Mimamsa comes from the verbal root man, to think, reflect, or consider. Because in his book, Maharsi Jaimini has established the correct interpretation of the Vedic statements and how they may be decided through logical analysis, this book is known as mimamsa-grantha. The Vedas have two divisions: purva-kansa (the first part) , dealing with Vedic karma; and uttara-kansa (the latter part) , dealing with the Upanisads or Vedanta. Since Jaimini’s book deals with an analysis of the first part of the Vedas, it is called purva-mimamsa. As Jaimini’s philosophy deals exclusively with an analysis of Vedic karma, it is also known as karma-mimamsa.

Jaimini has minutely examined how Vedic ritualistic karma is to be performed and what its results are. He has accepted the Vedas as apauruseya (not created by any man) , beginningless, and eternal. His philosophy is established on the basis of the Vedas. However, he has given prominence only to Vedic karma. He states that the jivas are meant to performVedic karma only. By proper performance of Vedic karma, one can obtain parama-purusartha, the supreme goal, which in his opinion refers to the attainment of the celestial planets.

In Jaimini’s view, the visible world is anadi, without beginning, and it does not undergo destruction. Consequently, there is no need for an omniscient and omnipotent Isvara to carry out the creation, maintenance, and destruction of the world. Jaimini accepts the existence of pious and sinful karma. According to his doctrine, karma automatically yields the results of its own actions. Therefore, there is no need for an Isvara to award the results of karma.

(See also: Purva-mimamsa , Bhakti, Bhakti Yoga, Bhakti Dictionary, Body Mind and Soul)

Annamaya Kosha (Sanskrit). A Vedantic term. The same as Sthula Sharira or the physical body. It is the first "sheath" of the five sheaths accepted by the Vedantins, a sheath being the same as that which is called "principle" in Theosophy.

(See also: Annamaya Kosha , Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary,)

Tripitaka (Sanskrit). Lit., "the three baskets"; the name of the Buddhist canon.

It is composed of three divisions:

(1) the doctrine;

(2) the rules and laws for the priesthood and ascetics;

(3) the philosophical dissertations and metaphysics: to wit, the Abhidharma, defined by Buddhaghosa as that law (dharma) which goes beyond (abhi) the law.

The Abhidharma contains the most profoundly metaphysical and philosophical teachings, and is the store-house whence the Mahayana and Hinayana Schools got their fundamental doctrines. There is a fourth division - the Samyakta Pitaka. But as it is a later addition by the Chinese Buddhists, it is not accepted by the Southern Church of Siam and Ceylon.

(See also: Tripitaka , Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary,)

Hindu: (Sanskrit) A follower of, or relating to, Hinduism.

Generally, one is understood to be a Hindu by being born into a Hindu family and practicing the faith, or by declaring oneself a Hindu. Acceptance into the fold is recognized through the name-giving sacrament, a temple ceremony called namakarana samskara, given to born Hindus shortly after birth, and to self-declared Hindus who have proven their sincerity and been accepted by a Hindu community. Full conversion is completed through disavowal of previous religious affiliations and legal change of name.

While traditions vary greatly, all Hindus rely on the Vedas as scriptural authority and generally attest to the following nine principles:

1)    There exists a one, all-pervasive Supreme Being who is both immanent and transcendent, both creator and unmanifest Reality.

2)    The universe undergoes endless cycles of creation, preservation and dissolution.

3)    All souls are evolving toward God and will ultimately find moksha: spiritual knowledge and liberation from the cycle of rebirth. Not a single soul will be eternally deprived of this destiny.

4)    Karma is the law of cause and effect by which each individual creates his own destiny by his thoughts, words and deeds.

5)    The soul reincarnates, evolving through many births until all karmas have been resolved.

6)    Divine beings exist in unseen worlds, and temple worship, rituals, sacraments, as well as personal devotionals, create a communion with these devas and Gods.

7)    A spiritually awakened master or satguru is essential to know the transcendent Absolute, as are personal discipline, good conduct, purification, self-inquiry and meditation.

8)    All life is sacred, to be loved and revered, and therefore one should practice ahimsa, nonviolence.

9)    No particular religion teaches the only way to salvation above all others. Rather, all genuine religious paths are facets of God's pure love and light, deserving tolerance and understanding.

See: Hinduism.

(See also: Hindu , Hinduism, Body Mind and Soul)

Uttara-mimamsa - the philosophy established by Vyasadeva dealing with the latter division of the Vedas (see Vyasa in the Glossary of Names). After thorough analysis of the Upanisads, which comprise the latter portion of the Vedas, and the smrti-sastras which are supplements to the Upanisads, Vyasadeva summarized the philosophical conclusions of those treatises in his Brahma-sutra. This Brahma-sutra, or Vedanta-sutra, is also known as vedanta-darsana or uttara-mimamsa. Like the other philosophical systems, vedanta-darsana accepts certain fundamental principles. The principles of the vedantadarsana are not the imagination of Vyasadeva, but are established on the basis of the apauruseya-veda-sastras, which are understood to have been spoken directly by Sri Bhagavan. The statements of Bhagavan are by definition completely free from the defects of mistakes, illusion, cheating, and imperfect senses. On the other hand, the fundamental principles which are accepted in the other systems are products of their authors’ imaginations. The other systems are based on man-made sastras, composed by greatly learned sages. As a result they are subject to the defects of human limitation. The vedanta-darsana accepts brahma as the supreme fundamental truth. What is the nature of that brahma? The first sutra of vedantadarsana states: athato brahma-jijnasa - "Now, therefore, inquiry should be made into brahma.” The entire vedanta-darsana is presented in order to answer this inquiry. In the course of analyzing what brahma is, one also becomes acquainted with the truths of the jivas, the creation, liberation, and other such topics. As this is a vast subject matter, only a brief introduction has been given here.

(See also: Uttara-mimamsa , Bhakti, Bhakti Yoga, Bhakti Dictionary, Body Mind and Soul)

Lung (Chinese) Dragon; the being who excels in intelligence. Dragons of Wisdom was the name given by the Chinese to the first disciples of the primitive adepts of the third root-race, and later of the fourth and fifth root-races. The dragon was described as:

"gifted with an accepted form, which he has the supernatural power of casting off for the assumption of others, he has the power of influencing the weather, producing droughts or fertilizing rains at pleasure, of raising tempests and allaying them" (Mythical Monsters 212).

Confucius spoke of the dragon as one who "feeds in the pure water of Wisdom and sports in the clear waters of Life"; while the Twan-ying-tu says of the yellow dragon, "His wisdom and virtue are unfathomable . . . he does not go in company and does not live in herds (he is an ascetic). He wanders in the wilds beyond the heavens. He goes and comes, fulfilling the decree (Karma); at the proper seasons if there is perfection he comes forth, if not he remains (invisible)" (SD 2:365).

(See also: Lung , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Complementary therapies , Alternative medicine , Alternative therapies, Alternative therapy, Complementary medicine, Complementary therapy:

Therapeutic practices which are not currently considered an integral part of conventional allopathic medical practice. They may lack biomedical explanations but as they become better researched some (PHYSICAL THERAPY; DIET; ACUPUNCTURE) become widely accepted whereas others (humors, radium therapy) quietly fade away, yet are important historical footnotes. Therapies are termed as Complementary when used in addition to conventional treatments and as Alternative when used instead of conventional treatment.

See also: Alternative therapies, Alternative therapy, Complementary medicine, Complementary therapy

(See also: Complementary therapies , Alternative Health, Body Mind and Soul)

Shastra or S’astra (Sanskrit). A treatise or book; any work of divine or accepted authority, including law books. A Shastri means to this day, in India, a man learned in divine and human law.

(See also: Shastra, S’astra , Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary,)

Voordalak (Slavonic) A vampire, "a corpse informed by its lower principles, and maintaining a kind of semi-life in itself by raising itself during the night from the grave, fascinating its living victims and sucking out their blood" (TG 366). Many examples are given in Isis Unveiled, as well as the popularly accepted means for dealing with these beings and rendering them powerless.

The reality of these vampires has been known in all times and ages, and their existence is still firmly believed in, in all parts of the Orient, as for instance in India where one of their kinds, although in this case a purely astral entity, is called the pisacha.

(See also: Voordalak , Mysticism, Mysticism Dictionary, Body mind and Soul)

Inspiration

The belief that human actions of extraordinary insight, worth or power are due to inspiration - an inflow of psychic force, life-giving breath. The idea of inspiration in Christian theology may be traced to Hebrew prophecy and to Greek philosophy.

The most important theological problems of inspiration concern the subjects, the sources, the means and the criteria of true inspiration as distinguished from false, rather than the reality if inspiration itself.

The question of the proper subject of inspiration - whether a person, a community or a book may properly be said to be inspired - has been greatly confused in history by getting involved in the problem of church authority,. thus the doctrine of the inspiration of scriptures was largely developed to secure the Roman church against Protestantism when the Protestants made claims the inspiration for their special leaders.

The doctrine that ecumenical councils or popes are inspired when speaking on matters of faith and morals was developed partly to deal with the Protestants' rigid scriptural Òconst itutionalismÓ. The problem of the source of inspiration was raised in Hebrew thought by the appearance of false prophecy, and by the consequent question for monotheism in what sense such inspiration came from God. In Christian theology the questions were to what extent the inspiring principle in the Godhead was distinct from the creating and redeeming principle, in what sense it proceeded from one or both of these. The question about the means of inspiration has been dealt with indirectly and in confusion with the question of subject and criteria.

The orthodox Protestant and Catholic churches have emphasized the importance of Scriptures, of church discipline and instruction as the ordinary means through which inspiration comes.

Mystic and sectarian groups have shown a larger interest in other means - asceticism, the practice of silence, etc. In the Protestant doctrine of the Òtestimony ~ the Holy SpiritÓÓ which must accompany the reading of the word if there is to be true inspiration and in Roman as well as Eastern Catholic acceptance of monasticism the great churches have made some approach to the interests of the sects and mysticism.

Among the criteria employed by religious thought to distinguish true from false inspiration the most important are:

1)    the consistency of the product of inspiration not only in itself but also and primarily with accepted norms, i. e. , with the moral laws, the Òspirit of Jesus Christ,Ó the Scriptures, the common understanding of the community.

2)    the test of true inspiration is the truth of prediction. This test, which the basis of modern science, has been used apologetically rather than critically, to validate the inspiration of scriptures, as in the argument from prophecyÓ;

3)    disinterestedness, that is the extent to which personal interests and opinions are absent or negated in the ÒinspiredÓ utterance; in the extreme form,

4)    Intelligibility might be added as a fourth criterion of the validity of inspiration though not a test of its truth, since the unintelligible cannot be said to be true or false. Also, the Protestant doctrine that the Bible was written by the influence of God. It is, therefore, without error. It is accurate and authoritatively represents God's teachings. It is an illumination in that it shows us what we could not know apart from it. Believers know that the Bible is inspired, because it says so.

(See also: Inspiration , New Age Spirituality, Body Mind and Soul)

Cagliostro. A famous Adept, whose real name is claimed (by his enemies) to have been Joseph Balsamo. He was a native of Palermo, and studied under some mysterious foreigner of whom little has been ascertained. His accepted history is too well known to need repetition, and his real history has never been told.

 His fate was that of every human being who proves that he knows more than do his fellow- creatures; he was "stoned to death" by persecutions, lies, and infamous accusations, and yet he was the friend and adviser of the highest and mightiest of every land he visited.

He was finally tried and sentenced in Rome as a heretic, and was said to have died during his confinement in a State prison.

(See " Mesmer".) Yet his end was not utterly undeserved, as he had been untrue to his vows in some respects, had fallen from his state of chastity and yielded to ambition and selfishness.

(See also: Cagliostro , Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary,)

Solar System Commonly, the Sun with the nine principal planets -- Mercury, Venus, Earth, Mars, Jupiter, Saturn, Uranus, Neptune, and Pluto -- their satellites, and the minor planets, comets, and meteors; in theosophy, however, the solar system is a far more complex entity, for many of its worlds manifest on planes of being invisible to our senses.

The planets are individual manifestations of conscious intelligences, their distances from the sun being generally in rhythmical progression and their motions directed by mind and volition, as Kepler declared in his doctrine of Rectors, following the ancient teachings. The nebular hypothesis, once so popular in European scientific thought and now more or less rejected, was first suggested by Swedish seer Swedenborg and German philosopher Kant, and around the beginning of the 19th century was worked out in mathematical detail by the Frenchman Laplace. Though the nebular hypothesis as scientifically presented was unacceptable to theosophical thinkers, it nevertheless was based upon facts of cosmic evolution accepted by the ancient wisdom-religion and approximated somewhat more closely to what theosophy teaches as the facts of cosmogony than do the later tidal or planetesimal theories.

In theosophy the universe is the product of cosmic mind or intelligence, whose all-permeant activities manifest on our material plane as the laws of nature. The universe and all in it, proceeding from cosmic consciousness, is imbued throughout with the qualities and attributes of its divine originators; and as there is but one primordial fundamental life -- and therefore one fundamental law -- energizing and guiding all, the ancient teaching of analogy is the master key to understanding universal nature.

Calling the primordial origins of every being and thing by the term monads, as Leibniz did following Pythagoras, these monads may be looked upon as the seeds of cosmic life, life-centers or energy points, and in such case naught in the universe is the product of chance, but is the offspring of mind. Thus the solar system itself sprang from such a cosmic seed or monad; and the same holds true for the planets, nebulae, comets, and all other individually enduring cosmic bodies.

Comets are coordinated with earlier and later stages of nebular evolution, playing an activating part in the formation of individual celestial bodies. The planets did not emerge from the sun, but the sun is their "co-uterine brother" with the same nebular origin. The sun is the great distributor of light and other radiations, including vital energy, throughout the solar system, and is itself a member of a hierarchy of solar beings.

The ancient wisdom speaks of seven sacred planets which are especially connected with the earth, as indeed our own earth is likewise especially connected with various planetary chains, which mutually assisted in the formation of the seven or twelve globes of the planetary chains. These sacred planets are: the Moon, Mercury, Venus, Sun, Mars, Jupiter, and Saturn -- the Sun and Moon being substitutes for esoteric and invisible planets. The complete number of the planets of a solar system is twelve, which is the number of globes composing a planetary chain. These twelve sacred planets are closely linked with the twelve houses of the zodiac, these links of unity being the energic coordinates tying our solar system in with the life and structure of the galaxy.

Theosophy makes a distinction between the solar system and the universal solar system -- the former has especial reference to the twelve sacred planets, while the universal solar system refers to all bodies belonging to and revolving around a master- or king-sun (raja-sun) and within the latter's far-flung realm on seven or more planes of being. It therefore contains planets and suns invisible to our present range of sense perception. Uranus, Neptune, and Pluto are said not to belong to the solar system (nor are they included among the twelve sacred planets), but are members of the universal solar system.

In the Brahmanical system the solar system was regarded as an Egg of Brahma (brahmanda), the prakritic or prithivi-form of Brahma, so that its life span is equivalent to the length of Brahma's manifested life. A Day of Brahma for a planetary chain consists of a planetary manvantara -- seven rounds of the various life-waves around that chain -- a period of 4,320,000,000 terrestrial years. The ensuing pralaya or Night of Brahma is of an equivalent length, together equaling 8,640,000,000 terrestrial years. Forty-nine such planetary Days and Nights equal one solar manvantara, equivalent to a Year of Brahma; and each such year of Brahma is figured as being 360 of his Days; and 100 such Years of Brahma equal Brahma's Life, a period of 311,040,000,000,000 terrestrial years -- including in this vast time period the various twilights and dawns. Theosophic philosophy states that one-half of Brahma's Life has been spent, or 50 Years of Brahma. At the end of Brahma's Life, the final consummation of the solar system, so far as the planetary chain is concerned, will occur, and everything within the bounds of this system will vanish, and the succeeding solar pralaya will commence.

(See also: Solar System , Mysticism, Mysticism Dictionary)

Quietism

A form of religious mysticism based on the doctrine that the essence of religion consists in the withdrawal of the soul from external objects and in fixing it on the contemplation of God. Quietism is especially used for the doctrine of Miguel Molinos (1640-96), who taught the direct relationship between the soul and God. His followers were called Molinists or Quietists. Outward acts of mortification were held to be superfluous, and when a person has attained the mystic state by mental prayer, even if he transgresses in the accepted sense, he does not sin, since his will has been extinguished. Molinos was accused of heresy and condemned by the Inquisition.

(See also: Quietism , New Age Spirituality, Body Mind and Soul)

MACROBIOTICS

This Japanese philosophy is known in the West by its dietary principles and practice of whole foods cooked in a prescribed way, and in accord with required combinations. High fiber is generally accepted as a tenet, based on organically grown food.

This philosophy is a commitment to a particular regime that involves many considerations that are brought into balance. Including, being aware of our own individual part that we play in this physical world, and accordingly achieve a broader, fuller sense of Self in relation to the Whole.

Balance is encouraged within ourselves, with the food the body imbibes, and with the world. In this way a synchrony between these diverse elements is established, resulting in a unified way of living. Most importantly, a synchrony is established between the practitioner and the food.

(See also: MACROBIOTICS , Alternative Health, Holistic Health, Body Mind and Soul)

Islamic Dream Dictionary: Meaning of Dreams in Islam

Islamic dream dictionary with dream interpretation related to Islam and the Prophet: Includes the meaning of dreams about: Call to prayer, Bathing, Birds, Blowing, Clothing, Cover, Cows: Fat cows, Lean Cows, Fresh Dates, Ripe Dates, Door or Gate, Opening a Door, Egg, Elevation, Flowing Spring, Furnishing, Garden, Receiving a Gift, Gold, Hajj, Hand-hold, Keys, Laughing, Leg irons, Makkah, Marriage, Milk, Mountains, Pearls, Reconciliation, Right Side, Room, Rope, Ruler, Sexual Intercourse , Ship, Shirt, Silk Cloth, Sword.

See also: Meaning of Dreams

Read more here: » Islamic Dream Interpretation: Meaning of Dreams in Islam - I

Dream Dictionary Index with links to 10.000 dream interpretations from many different sources.

Please note that all words in grey are hyperlinked to an archive with articles related to that word, including dream interpretations.

For more dream interpretation, see: Meaning of Dreams or Dream Dictionary

For articles about dreams, see: Dreams

Read more here: » Dream Interpretation Index: Dream Interpretation Index including links to 10.000 dream interpretations

Most of us sense that the Earth is more than a sphere of rock with a thin layer of air, ocean and life covering the surface. We feel that we belong here as if this planet were indeed our home. Long ago the Greeks, thinking this way, gave to the Earth the name Gaia or, for short, Ge. In those days, science and theology were one and science, although less precise, had soul. As time passed this warm relationship faded and was replaced by the frigidity of the schoolmen. The life sciences, no longer concerned with life, fell to classifying dead things and even to vivisection. Ge was stolen from theology to become no more the root from which the disciplines of geography and geology were named. Now at last there are signs of a change. Science becomes holistic again and rediscovers soul, and theology, moved by ecumenical forces, begins to realise that Gaia is not to be subdivided for academic convenience and that Ge is much more than just a prefix.

James Lovelock

Read more here: » Gaia Hypothesis: What is Gaia?

 While the ultimate result of any truly spiritual path is the negation of the individual ego-self, one cannot begin on one's own personal path of spiritual realization unless one establishes his/her individuality. That means freeing oneself from the demands of organized religions, creeds, socially accepted beliefs, the dictates of any prophet. All of these characteristics of religious participation establish only the group-identity, the body of like-minded believers. People can spend an entire lifetime following the teachings and beliefs of others, without ever finding the path that is right for them personally.

Read more here: » Spiritual Growth: The Individual Path

Many different schools of thought exist on the usage of channeling boards, aka "Ouija boards." Some believe them to be a tool of the devil, while others believe them to be a sham. Still, the notion persists that they are useful tools for contacting beings from another realm. Exactly what are these "Ouija boards," where did they come from, and how do they work?

Read more here: » Channeling Board: Modern Use of the Channeling Board or Ouija boards

Nowadays, my mailbag produces an ever increasing number of dreams which, when analysed, are spiritual or contain elements of spirituality - but why, and do these same dreams provide clues? Much can be learned from dreams, and I believe that they are screaming out at us some answers to these questions. Interestingly, this increase coincides with the general trend pervading modern society of the population apparently splitting into categories, which are becoming ever more entrenched in their own respective beliefs.Perhaps the interactive virtual reality programmes of this life have begun to run their course. Could it be that the increasing numbers of these dreams are just the early signs which do precede a new dawning of an age of spiritual awareness?

Read more here: » Spiritual dreams: Spiritual dreams - The sign of a new dawning?