Abode Dictionary

PERICHORESIS

The word is Greek, as you might imagine: peri "around" + choreio "dance." But for the Greeks "dancing" wasn't the aimless shuffling we do. It was more like ballet. "Choreography" is a lot closer to the idea -- in which particular movements are carefully planned and executed. Travel from one dimension to another occurs simultaneously on all levels of reality. We travel in and out of the astral during sleep every night and think nothing of it. And, as you know, when the shaman interfaces with the earth by taking narcotic mushrooms or cacti into his system, he's moving deliberately and consciously between universes.

Parallel worlds stretch horizontally from sinister to dexter, or rather, from increasing shades of darkness to increasing degrees of light. Beings entering from the darkside are perceived by us not as merely ignorant but as demonic, whereas the wisdom of the beings from the lightside stands so far beyond our recognition that we see them simply as angelic beings. Depending on the level of reality that we happen to occupy, the dark and light worlds are perceived as more or less similar to the world we currently inhabit. On some levels of reality, the transfiguration is reversed and we perceive them as inhabiting regions above and below a horizontal plane of reality that stretches into inaccessible temporal limits of Past and Future. In such a world, reality is a given that is perceived as revealing itself only at such Past and Future vanishing points -- Alpha and Omega.

Everywhere horizontal parallel plane meets vertical parallel levels and an Aeon is established, symbolized by a cross. If the cross, however is not circumscribed by a circle (the familiar symbol of cross in circle, representing "earth"), there is no cohesion and the center does not hold. The so-called "extremes," in fact, are not extremes at all, but merely their own opposites in a spinning circle.

Because of the nature of infinity, we have to recognize that we may never stand at any of the four extremities, but always only at the exact center of the omniverse.

Notice also that in any formal religious painting, the god or saint is always placed in the exact center. If he is raised too high from the center, the lower world is given undue importance and power, because, after all, in completely "secular" pictures, the God has been raised so high as to have been left out of the picture altogether! Placing the God too far down divests him of his divinity because his intensity looks, on our level, simply grotesque. Likewise, if the God is placed too far to the left or right, an imbalance is also created.

Thus, uncircumscribed, the ends of the cross stretch unchecked into the infinite four directions and an uncontrollable wickedness is set forth into all manifestations. Without the "earthing" of the cross, there is no manifestation. The extremities lead only into infinite "otherness" and delusion. It is the inner being at the solar plexus that is the heart of the universe. When we nail (i.e., Christianize) the higher spirit of man to an ancient quadratic event, the center is blocked and closed forever. Moreover, the center has been locked in the past, away from the Eternal Now. Until the nail (Xtianity) has been pulled out, no further evolution is possible and Death will prevail.

The way out is toward the central, innermost point.

The parallel world-planes are accessible at all times. We move in and out of them constantly, but are mostly unaware of having done so. Occasionally we get the feeling that "things are suddenly different" or that "something is about to happen" and that means we've inadvertently stepped into a new probable world that is much different from the ones we've hitherto occupied. You can move back into the world you've just left, only if you do so at once.

Whatever can be imagined, exists, will exist or has existed. Whatever has existed or will exist continues to exist now because time is one of the four real dimensions of things. Alongside this Reality there are an infinite number of co-existent realities of equal "solidity" and "substance." There are also an infinite number of "probable" realities and an infinite number of "possible" worlds. A moment's reflection will show that if this is so, then, obviously, available access to them must not be merely possible, but inevitable. Jane Robert's Seth describes the infinite "probable worlds" stretching out in either direction from this one. The closest ones being hardly distinguishable from this, as we progress outward, the probable worlds become stranger, increasingly incomprehensible and frighteningly unpredictable. In the fifth dimensional world, four dimensional objects have their own much more complete and solid "substance" which we cannot perceive so long as we inhabit lower planes of being.

You can, however, willingly and deliberately get up and walk from this world into the nearest adjacency and from there to the next, and the next. The only problem is that you're playing roulette. There's no way of telling what kind of world you are moving into.

If you are seeking to avoid some trouble in this world, be advised that things could be a lot worse in the world next door. Moreover, if you leave unsolved problem behind, your karma will continue to take you back there in future lives until eventually you are forced to solve them. On top of that, if you leave muddy footprints behind you as you run through world after world, you'll have added onto your present karma the extra burden of going back to mop them up.

Actual entrance/exit sites are a matter of intuitive perception. Dimensional doorways are not likely, for instance, to be found in your living room. They need to be places you've never crossed before (except as interdimensional thresholds). It's best to look for two pillars to pass between -- a couple of tall trees in a forest or park make excellent pillars. The more difficult the access the better. And the direction and angle of entrance are crucial. Select a "picture" framed by the trees as most nearly representing the world you want to leave behind you and before you a picture of what intuitively or esthetically looks to be an improvement of that. Make sure that nothing passes across your line of vision as you are actually walking through. If necessary, keep your eyes closed or look down at your feet.

At first the difference between adjacent worlds is scarcely discernible. Variations only become immediately evident at some distance. But if you are observant, you will eventually begin to notice tiny, subtle changes for the better (or worse). By the time these changes become evident, it's already too late to go back where you came from. The metaphors of artistic symbolism, religion and magic can also assist in perichoretic travel. With the enhanced ability to will and to imagine, the human mind can perceive parts of alternate realities with increasing clarity and may begin to see how to transform the reality we normally inhabit. In fact, so many are the pathways to alternate experience, it's a wonder anyone still believes that reality has but a single face!

There is, to be sure, ultimately only the One Plenum in which everything else transpires, but that sphere transcends experience in the Void of Nirvana.

Although, as we've seen above, there are relatively easy methods of interplanary travel (between planes), the ability to discover significant doorways into alternate dimensions, advanced perichoresis, not only requires an out-of-the-ordinary state of consciousness, but is a difficult technique in its own right, mastered properly only by experienced shamans. For instance, travel through time in the past requires us to move "forward" (i.e., towards the Beginning of Time) simply by ignoring vast areas of experience and being -- as we also do in the present -- in order to maintain a strict continuity of our own. Travel from the future (i.e., the End of Time), however, even though employing the same declination, creates an ever-thickening wall behind us, preventing all possibility of return to the starting point.

Kenneth Grant (Outside the Circles of Time) provides us with insights into the sexual avenue of interdimensional perichoresis and at the same time describes the procedure for creating a "moonchild." In his system, the door to our world opens inward in order for us to receive extratellurian immigrants.

Bipolar human sexuality, explains Grant, parallels cosmogenesis and the sacred void corresponds to the female vagina. Everything comes out of and falls back into this same eternal darkness. The creative light is sucked into its bottomless depths where it is swallowed up by vampiric blackness. Therefore, the doorway to the vacuum or zero of space is a priestess who has been chosen for her "master of the art of dream control." By allowing herself to become a mirror of impression-reception, she is able to generate illusions, "for all form is fantasy, and exists only in the dreaming mirror of the mind."

A material looking glass is placed above her, slanted to receive the starlight. Now, by her psychic ability she can project whatever star morph the magician requires onto the looking glass. A second mirror, creating an infinite regression reflection is placed 11 feet away, eleven being the number of the famous 11th Pathway of Black Magic. The circle of Daath is the corresponding doorway in the Qabalah.

Thereupon the priest uses his penis as the intergalactic conduit of the astro-seminal energy. His vibrations and invocations encourage the dream-manipulating priestess to focus the desired star-morph entity onto the mirrors. In the ultimate orgasm of priest, priestess and dream-entity, the eldolon rises briefly to life and erupts from the mirror as its starseed transmission runs down from the star to impregnate her. The zygote achieved by this cosmocopulation is a unique blend of human and extraterrestrial "genes."

According to most students, monstrous beings invisible to ordinary consciousness are entering our universe in unprecedented numbers, through this same interdimensional sexual doorway. (Apparently our time is a vector of unique significance.) The fantasy film, Ghostbusters, was a facetious rendering of this understanding, but revealed a good deal more than most viewers realized. Kenneth Grant teaches a heterosexual tantrism by which one may ride out again through the same door on the back of one of these demonic beasts and thereby escape. He calls this, again, the 11th Pathway. Others propose that there are homosexual and even solitary practices what serve this purpose equally well.

Sex and death are the two most common and well-known methods of conveyance between worlds, but such exclusively Scorpionic merkabahs are by no means the only ones. All of these methods follow the horizontal direction of planes to left and right, from darkness into light, or vice versa. There is also travel in the vertical direction from layers of reality and consciousness above and below. These cris-crossing horizontal and vertical planes endlessly extend out and recede into the vastnesses. Some of the planes are commonly thought, by the average person, to be "schizophrenic" because they appear to leave the traveller suspended in his "own little world." But such planes are of great importance to the magician or yogin. Reality, we must understand, is entirely a matter of the manipulation of illusion. The teacher, Gurdjieff, once pointed out that there is only one thing in the entire universe, but it is repeated endlessly in order to provide the illusion of "difference." Even chemistry and physics bear this out. The difference between each element is simply a difference in the number of their atomic electrons: Hydrogen 1, Helium 2, Lithium 3...

Some writers believe that there are denizens of other dimensions who use various perichoretic chariots that resemble the astral projections of those whose time and locality they visit. For Ezekiel and Daniel it was a fiery wheel bearing the tetramorph. For the Dogons it was a star ship. For our great grandfathers in the 19th Century it was frequently an airship. But they aren't just psychic experiences, say the witnesses, ufo's leave evidence behind ... a burned-out circle on the lawn, a map with indecipherable writing, MIBs, etc.

My own interdimensional visits to "the Other Side" have been neither A.D.E.'s nor OOBE's. They have occurred either through true-dreaming or by psychotropic methods, i.e., strictly via astral travel. In all, I have several times visited the "conventional" Astral Plane -- or abode of the (after-dead) spirits, three or four times encountered higher beings (although only at a distance), dwelt in the All-Consciousness of All-Phyla and once visited a previous time. Lately I have begun experimenting with ordinary consciousness as a routine means of perichoresis. The occult path I've travelled (until now) has always been the lonely one of the hermit. The beings I've encountered have been the traditional custodians of the pathways, that is to say, those archetypes hovering somewhere between being and non-being. Else they comprise the angels, Gods and daimones of pantheons we already know. But I have increasingly come under the purview of something more important: the existence of what seems to be an infinite number of Eternal Doorways between worlds. These doorways are available to us, of course, under very special circumstances -- that is to say, in altered psychic states lying clearly outside normal consciousness: Yoga, Tantra, sex magic, primitive rites of passage, repetitive rhythms (micro-events), sensory deprivation or stimulation, pain, extreme trauma, trance, all the multifarious REM/sleep/hypnotic states, rushes of adrenaline or fatigue intoxication, epilepsy, metamorphic anomaly, drug intoxication, illness, psychosis proper, thanatolepsy and death. (See SOLIPSISM.)

(See also: PERICHORESIS , Magick, Mysticism, Mysticism Dictionary, Body Mind and Soul,)

Chaar Dhaam & chaar yuga

There are 4 most important places in Sanaatan dharma (= religion of truth; The Hindu religion is rooted from Satya Sanaatana religion which is the root of all religions), to where each Hindu (who has Hindu religion) is supposed to make pilgrimage at least once in life. These 4 places are called chaar dhaam (chaar = 4, dhaam = abode or place).

These are:

1. Badrinaath (Tehri-Garhwal district of the mighty Himaalayas, North India)

2. Raameshwaram (South India)

3. Dwaarka (West India), and

4. Jagannaath Dhaam Puri (Orissa, East India)

The ancient Epics also relate the history of the chaar dhaam with the widely accepted Four Yugas (Yuga = era). The chaar yuga s are:

Satya yuga, Tretayaa yuga, Dwaapara yuga, and Kali yuga. According to the epics, the relation of yuga with dhaama are as follows:

Badrinaath » Satya yuga,

Rameshwaram » Tretayaa yuga,

Dwaarka » Dwaapara yuga, and

Jagannaath » Kali yuga.

The present age is approaching the end of Kali yuga. It is widely believed in the Hindu mythology that towards the end of Kali yuga, Lord Vishnu (Lord Jagannaath is a form of Lord Vishnu) will appear as Kalki Avataar to save the saints (good) and destroy the sinners (evil). This will happen at a time when the Sin will be at it's peak, i.e. at the worst time of this Kali yuga. As he will come to destroy the Kalanka (= blemishes of and on the humanity), he is called Kalki avataar.€€€

(See also: Chaar Dhaam,  chaar yuga , Hinduism, Yoga, Body Mind and Soul)

Kathirgama Purana: (Sanskrit) A secondary scripture regarding the famous central Sri Lankan abode of Lord Murugan (Karttikeya).

(See also: Kathirgama Purana , Hinduism, Body Mind and Soul)

A Dream Dictionary including dreams about:

Abandon, Abandonment, Abandoned, Abbess, Abbey, Abbot , Abdomen, Abhor, Abject , Abode, Abortion, Above , Abroad, Absalom, Abscess, Absence, Absinthe, Abundance, Abuse, Abyss, Academy, Accepted, Accident, Accordion, Accounts

For more dream interpretation, see: Dream Dictionary

For more about dreams, see: Dreams.

Enchanting Abode of The Double Devta

Having been born into a secular Hindu family which venerates a Sufi saint, I have always thought I had a special advantage over my friends whose faith in their respective religions would perhaps be more limiting than mine. So, while we commemorate the Urs of our Pir, we also celebrate Diwali and New Year at his shrine. Are we Muslim, Hindu, Sufi or Christian?

Read more here: » Islam and Hinduism: Enchanting Abode of The Double Devta

You must have a pure mind if you want to realise the Self. Unless the mind is set free and casts away all desires, cravings, worries, delusion, pride, lust, attachment, likes and dislikes, it cannot enter into the domain of Supreme Peace and unalloyed felicity of the Immortal Abode.

From "Easy Steps to Yoga" by Sri Swami Sivananda.

Read more here: » Mind: Purification of Mind

Dream Dictionary Index with links to 10.000 dream interpretations from many different sources.

Please note that all words in grey are hyperlinked to an archive with articles related to that word, including dream interpretations.

For more dream interpretation, see: Meaning of Dreams or Dream Dictionary

For articles about dreams, see: Dreams

Read more here: » Dream Interpretation Index: Dream Interpretation Index including links to 10.000 dream interpretations

The Blessed Lord said: “Many births have been left behind by Me and by thee, O Arjuna, I know them all, but thou knowest not thine, O Parantapa.

The death and dying and the life after death has always fascinated man. This is an excerpt from the book What Becomes Of The Soul After Death by Sri Swami Sivananda.

Read more here: » Soul After Death: What Does The Gita Say On Life After Death

God as Mother: Celebration of the Mother Principle

Durga Puja is to Bengal what Ganesh Chaturthi is to Maharashtra - an occasion to celebrate, worship, bond together, to get festive, to exhibit one's artistic abilities, and all in the name of the Divine Mother.

Relating to God as Mother forges a personalised relationship, strengthening the bond between bhakta and bhagvan, as between a child and mother. Celebrated as Navratri in other parts of India, these nine nights are devoted to the worship of the Divine Mother - some do it through dancing the Garba or Dandiya Raas as in Gujarat, and some do it through austerities and fasting.

Read more here: » God as Mother: Celebration of the Mother Principle

Sahasrara Chakra is the abode of Lord Siva. This corresponds to Satya Loka. This is situated at the crown of the head. When Kundalini is united with Lord Siva at the Sahasrara Chakra, the Yogi enjoys the Supreme Bliss, Parama Ananda. When Kundalini is taken to Sahasrara Chakra, the Yogi attains the superconscious state and the Highest Knowledge. He becomes a Brahmavidvarishtha or a full-blown Jnani.

Read more here: » Sahasrara Chakra: Sahasrara Chakra and the Kundalini

Hamsa yogis are believed to exist even today in the Himalayan region and it was to their abode in the rarer regions that I made my pilgrimage. What's life about anyway, I mused. Suddenly I found myself in a dream within a dream universe. The universe was but a pale phantom of a deeper order.

Ever engaged in spiritual practices and meditations, these yogis were called Hamsa or Swan, represented for the inhaled and the exhaled breath of one's self.

(See also: Hamsa yogis , Faith and Belief, Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Hamsa yogis: Land of the Hamsas  

Men pass, mountains remain. Little wonder, why mountains are a sign of solidity and stability. They tower over us, touching the sky, sometimes through clouds ... they convey a sense of mystery.

In fact, philosophers say that the mountain is the point where heaven and earth meet. Mountains, therefore, are considered holy in many faiths. They are believed to be the abode of gods, even a place where one can find salvation.

Christian literature reveals the symbolic role of mountains. In the Old Testament, God was depicted as God of the mountains. But God was also a God of the valleys.

(See also: Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Peace of Mind: Mountains - Source of Divine Inspiration

Earth, water, fire, wind, sky, the astral bodies, dawn, night, thunderstorms and lightning are all worshipped and deified in Hinduism. If God is 'all’, then where is his abode?

"The Hindu firmly believes that the countless viewpoints of God (the different religions) are all valid and will lead us to the same God. The ultimate experience is beyond the pale of the ego; but the highest spiritual experiences, too, may differ from person to person, as is revealed in the different religions... "Even they who seek material gains - or even spiritual perfection - resort to God only through the various divinities; and God responds to them through the same channel. We adore God in various ways. This knowledge frees us from fear, attachment, anger, intolerance and proselytism".

(See also: Gods in Hinduism , God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Gods in Hinduism: Multiple Paths To The Supreme One  

Recently, 65-year-old Kuttu Bai of Madhya Pradesh immolated herself on her husband’s pyre, sending shock waves across the country. There were a few, however, who remained unmoved.

Was sati really a part of Hindu religion, as is claimed by some?

Parvati, Shiva’s consort, is often referred to as ' Sati ’. Once, she went uninvited to attend a yagna her father was conducting. On hearing him speak derogatorily of Shiva, an upset and angry Parvati jumped into the fire. In another story, ' Sati ’ Savitri, a princess whose husband died barely a year after they got married, confronted Yamraj, the God of Death. Because of sheer persistence, Savitri managed to extract from him a boon of longevity for her husband. In return, she offered to follow Yamraj to his abode. However, there is no scriptural evidence of any woman committing sati on her dead husband’s pyre.

(See also: Sati , God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Sati: Two Kinds of Values: Eternal & Transitory  

That part of the great Aryan race which migrated from Central Asia, through the mountain passes into India, settled first in the districts near the river Sindhu, now called the Indus, on the other side of the river. The Persians pronounced the word Sindhu as Hindu, and named their Aryan brethren Hindus. Hindu is only a corrupt form of Sindhu.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Hindu: Origin And Significance Of The Term Hindu

Lal Ded's Vaakhs and Kashmir Shaivism

Kashmir, often described as the abode of saints, has produced a number of spiritually evolved persons. Among them Lal Ded, better known as Lalla Yogeshwari, ranks as a great mystic poetess of the 14th century.

She was an ardent practitioner of Kashmir Shaivism which is also known as Trika Shastra founded by Vasu Gupta. Lal Ded took Shaktipat Diksha from her guru, Sri Neel Kanth.

Read more here: » Kashmir Shaivism: Lal Ded's Vaakhs and Kashmir Shaivism

Raghunath ki Kahani - Epic for All Time

The Ramayana is one of the most popular epics of India. Ramayana-lovers are to be found all over the world. All are not necessarily followers of Hinduism. With its engaging storyline, it holds readers of all denominations and backgrounds spellbound. Narrated in an engaging fashion, the story of Rama entertains as well as informs, while presenting to us the model of an ideal human being.

Read more here: » Ramayana: Raghunath ki Kahani - Epic for All Time

In 61 aphorisms, the Nirvanopanishad describes the attributes of one who has achieved Jivanmukti or liberation, while remaining in the physical body. At the very beginning, this Upanishad makes it clear that when one says: “Brahman encompasses the universe”, one is still assuming that there is duality, of the Brahman and the universe. The Jivanmukta, or the realised one, does not see the Brahman as being separate from the universe. For him, the universe does not exist. Therefore, he himself does not exist. The only existence is of the Brahman.

(See also: Jivanmukti , God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Jivanmukti: A Jivanmukta Lives In Non-duality  

Art is a collaboration between God and man, raising him to the exclusive band of creators and taking him deeply within and around his handiwork. It is a unique result of a unique temperament with its beauty derived from mutable disconcern of his environment. Leela Ganapathy, retired Professor of Arts, share her vivid knowledge about the Indian Arts and Dance are recognised as a bridge between the divine and our day to day life and our society.

Read more here: » Spiritual Dance: Dance in Spiritual Indian Art

A beautiful assembly of poems and prayers on the theme of LOVE and TRANSCENDENCE.

“We will read them during the transit tomorrow on the most sacred places on the Isle of Wight.
We invite you to pray for World peace and love during the Transit of Venus at 11am GMT on 8th June 2004 for fifteen minutes. This will be the biggest global mass prayer meeting in the history of the World. You will find some multifaith prayers and poems, and a list of goddess names for your use on this page. Or make up your own prayer in accordance with your own faith or lack thereof. Or, do what thou wilt.”

Read more here: » Venus Transit: Multifaith prayers and poems, and a list of goddess names

Twenty-five kilometres south west of Thrissur in Kerala, there is an ancient Rama temple at Thriprayar. In front of the temple flows the Thriprayar river. When Vishnu incarnated as Vamana and expanded His form to pervade the whole universe, His feet touched sathyaloka, Brahma's abode. A flabbergasted Brahma, on seeing the Lord's all-encompassing form, offered argya for washing Vishnu's feet. Part of the water fell on earth to form the Thriprayar Thiru Paadayar - a river with its source in Vishnu's feet.

(See also: Thriprayar , Indian Festivals, Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Thriprayar: A Union of Brahman and Maya