Part III of III of Yoga-Kundalini Upanishad

The Yoga-Kundalini Upanishad is the eighty-sixth among the 108 Upanishads. It forms part of the Krishna Yajurveda. It deals with an exposition of Hatha and Lambika Yogas. It concludes with an account of the non-qualified Brahman. The Non-dual Brahman is the quest of all seekers.

From "Kundalini Yoga" by Sri Swami Sivananda

Read more here: » Kundalini Yoga: Yoga-Kundalini Upanishad, Part III

About the mind and how the mind can be controlled.

From "Easy Steps to Yoga" by Sri Swami Sivananda.

Read more here: » Mind Control: Mind, Its Mysteries and Control

Raghunath ki Kahani - Epic for All Time

The Ramayana is one of the most popular epics of India. Ramayana-lovers are to be found all over the world. All are not necessarily followers of Hinduism. With its engaging storyline, it holds readers of all denominations and backgrounds spellbound. Narrated in an engaging fashion, the story of Rama entertains as well as informs, while presenting to us the model of an ideal human being.

Read more here: » Ramayana: Raghunath ki Kahani - Epic for All Time

Eight hundred years ago, Dharmasthala was known as Kuduma in Mallarmadi, then a village in Dakshina Kannada. There lived lived a Jain chieftain, Birmanna Pergade and his wife Ammu Ballalthi in a house called Neliyadi Beedu. They were simple, pious and affectionate people. All knew the Pergade family for its generosity and hospitality.

Read more here: » Jainism: The Legend Of Dharmasthala

In 61 aphorisms, the Nirvanopanishad describes the attributes of one who has achieved Jivanmukti or liberation, while remaining in the physical body. At the very beginning, this Upanishad makes it clear that when one says: “Brahman encompasses the universe”, one is still assuming that there is duality, of the Brahman and the universe. The Jivanmukta, or the realised one, does not see the Brahman as being separate from the universe. For him, the universe does not exist. Therefore, he himself does not exist. The only existence is of the Brahman.

(See also: Jivanmukti , God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Jivanmukti: A Jivanmukta Lives In Non-duality  

Satya Narayana Vrata

The observance of the Satya Narayana Vrata does not cost much. You need only give a small gift to the pundit who comes to read the story and then distribute some prasad which also need not be very costly. Some wheat flour and sugar will make up the prasad. A little curd and some fruit are required. Even the poorest man can observe this Vrata.

From Hindu Fasts & Festivals by Sri Swami Sivananda.

Read more here: » Satya Narayana Vrata: Hindu Rituals - Satya Narayana Vrata

Ramnavmi

Lord Rama, an Incarnation of Lord Vishnu, who is measureless, who is of the nature of pure Consciousness and bliss, who is the consort of Sita, Master of Sri Hanuman, and the Lord of the three worlds, who took His birth at His own will in order to establish righteousness, destroy the wicked and protect His devotees.

Ramnavami or the birthday of Lord Rama falls on the 9th day of the bright fortnight of the month of Chaitra (March-April).

From Hindu Fasts & Festivals by Sri Swami Sivananda.

Read more here: » Ramnavmi: Hindu Worship - Ramnavmi

Recently, 65-year-old Kuttu Bai of Madhya Pradesh immolated herself on her husband’s pyre, sending shock waves across the country. There were a few, however, who remained unmoved.

Was sati really a part of Hindu religion, as is claimed by some?

Parvati, Shiva’s consort, is often referred to as ' Sati ’. Once, she went uninvited to attend a yagna her father was conducting. On hearing him speak derogatorily of Shiva, an upset and angry Parvati jumped into the fire. In another story, ' Sati ’ Savitri, a princess whose husband died barely a year after they got married, confronted Yamraj, the God of Death. Because of sheer persistence, Savitri managed to extract from him a boon of longevity for her husband. In return, she offered to follow Yamraj to his abode. However, there is no scriptural evidence of any woman committing sati on her dead husband’s pyre.

(See also: Sati , God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Sati: Two Kinds of Values: Eternal & Transitory  

Self-control : You must have perfect self-control or self-mastery. Self-control implies both control of the body and control of the mind. Self-control does not mean self-torture. You must lead a well-regulated and disciplined life. You must keep all the senses under your perfect control. The senses are like turbulent and wild horses.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Self-control: Self-control - Control of the body and control of the mind

Hinduism is the religion of the Hindus, a name given to the Universal Religion which hailed supreme in India. It is the oldest of all living religions. This is not founded by any prophet. Buddhism, Christianity and Mohammedanism owe their origin to the prophets. Their dates are fixed. But no such date can be fixed for Hinduism. Hinduism is not born of the teachings of particular prophets. It is not based on a set of dogmas preached by a particular set of teachers. It is free from religious fanaticism.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Hinduism: Hindu Religion Ð All About Hinduism

This is a sitemap for topic pages related to Hinduism. Click on a link and you will find multiple articles related to the topic:

Hinduism Dictionary - A

Aadheenam, Abhasa, Abhaya, Abhinavagupta, Abhisheka, Abhor, Abide, Abjuration, Ablution, Abode, Abortion, Absolute, Absolution, Absorption, Abstain, Abyss, Accelerate, Accordant, Achara, Acharya, Acosmic pantheism, Actinic, Actinodic, Adept, Adharma, Adharma, Adhere, Adhyatma, Adhyatma prasara, Adhyatma vikasa, Adi Granth, Adinatha, Adinatha Sampradaya, Adisaiva, Adopt, Adore, Adorn, Adrishta, Adulate, Adultery, Advaita, Advaita Ishvaravada, Advaita Ishvaravadin, Advaita Siddhanta, Advaita Vedanta, Adversity, Advocate, Affirmation, Affirmation of faith, Aftermath, Agama, Agastya, Aghora, Aghorasiva, Aghori, Agni, Agnihotra, Agnikaraka, Aham Brahmasmi, Ahamkara, Ahimsa, Aikya, Aitareya Brahmana, Aitareya Upanishad, Ajita Agama, Ajna chakra, Akasha, Akshata, Allama Prabhu, Allegory, All-pervasive, Aloof, Altruistic, Alvar, Amardaka Order, Ambika, Amid, Amman, Amorphous, Amrita, Amritatman, Analogy, Analytical, Ananda, Ananda tandava, Anandamaya kosha, Anandamaya kosha, Anandamaya kosha, Anava mala, Anavopaya, Anbe Sivamayam Satyame Parasivam, Anchorite, Ancillary, Andal, Andhra Pradesh, Anekavada, Anekavadin, Anga, Aniconic, Animate-inanimate, Animism, Anjali mudra, Ankusha, Annamaya kosha, Annamaya kosha, Annaprashana, Annihilate, Antagonism, Antahkarana, Antarloka, Antarloka, Anthology, Antyavachanam, Antyeshti, Anu, Anubhava, Anugraha, Anugraha shakti, Anukramanika, Anupaya, Anxiety, Apad dharma, Apasmarapurusha, Apatya, Apex, Apex of creation, Appar, Apparent, Appaya Dikshita, Apprehend, Aranyaka, Arati, Arbhuta Tiru Antadi, Archana, Ardhanari Nateshvara Stotram, Ardhanarishvara, Ardra Darshana, Arduous, Arena, Aristotle, Arjava, Arjuna, Artha, Arthaveda, Arunagirinathar, Aruneya Upanishad, Aryaman, Asana, Ascent, Ascetic, Asceticism, Ash, Ashrama, Ashrama dharma, Ashrama dharma, Ashtanga pranama, Ashtavaranam, Ashuddha tattvas, Ashvaghosha, Ashvin, Assam, Assuage, Asteya, Astikya, Astral body, Astral plane, Astrology, Asura, Atala, Atattva, Atha, Atharva Veda, Atharvashikha Upanishad, Atheism, Atman, Atmartha puja, Atmasvarupa, Atmosphere, Attainment, Attitude, Augural, Aum, Aura, Auspicious, Austerity, Authenticity, Authority, Auvaiyar, Avantivarman, Avatara, Avidya, Awareness, Axiom, Axis, Ayurveda, Ayurveda vaidya, Ayyappan

Hinduism Dictionary ,
Hinduism Dictionary - A-Z, Hinduism Dictionary - A, Hinduism Dictionary - B,  Hinduism Dictionary - C , Hinduism Dictionary - D, Hinduism Dictionary - E,  Hinduism Dictionary - F , Hinduism Dictionary - G, Hinduism Dictionary - H, Hinduism Dictionary - I , Hinduism Dictionary - J, Hinduism Dictionary - K,  Hinduism Dictionary - L , Hinduism Dictionary - M, Hinduism Dictionary - N,  Hinduism Dictionary - O , Hinduism Dictionary - P, Hinduism Dictionary - Q,  Hinduism Dictionary - R , Hinduism Dictionary - S, Hinduism Dictionary - T,  Hinduism Dictionary - U , Hinduism Dictionary - V, Hinduism Dictionary - W,  Hinduism Dictionary - X , Hinduism Dictionary - Y, Hinduism Dictionary - Z,

Also see these pages:

Hinduism Dictionary , Buddhism Dictionary, Spiritual Dictionary, Sanskrit Dictionary , Parapsychology Dictionary, Paganism Dictionary,  Mysticism Dictionary , Theosophy Dictionary , Alternative Health Dictionary ,

Read more here: » Hindu Hinduism Sitemap I - A

Yama (Hebrew, Jewish). The personified third root-race in Occultism.

In the Indian Pantheon Yama is the subject of two distinct versions of the myth. In the Vedas he is the god of the dead, a Pluto or a Minos, with whom the shades of the departed dwell (the Kamarupas in Kamaloka).

A hymn speaks of Yama as the first of men that died, and the first that departed to the world of bliss (Devachan). This, because Yama is the embodiment of the race which was the first to be endowed with consciousness (Manas), without which there is neither Heaven nor Hades. Yama is represented as the son of Vivaswat (the Sun). He had a twin-sister named Yami, who was ever urging him, according to another hymn, to take her for his wife, in order to perpetuate the species. The above has a very suggestive symbolical meaning, which is explained in Occultism. As Dr. Muir truly remarks, the Rig -Veda - the greatest authority on the primeval myths which strike the original key-note of the themes that underlie all the subsequent variations - nowhere shows Yama "as having anything to do with the punishment of the wicked ". As king and judge of the dead, a Pluto in short, Yama is a far later creation.

One has to study the true character of Yama-Yami throughout more than one hymn and epic poem, and collect the various accounts scattered in dozens of ancient works, and then he will obtain a consensus of allegorical statements which will be found to corroborate and justify the Esoteric teaching, that Yama-Yami is the symbol of the dual Manas, in one of its mystical meanings. For instance, Yama-Yami is always represented of a green colour and clothed with red, and as dwelling in a palace of copper and iron. Students of Occultism know to which of the human "principles" the green and the red colours, and by correspondence the iron and copper,’ are to be applied.

The "twofold-ruler " - the epithet of Yama Yami - is regarded in the exoteric teachings of the Chino-Buddhists as both judge and criminal, the restrainer of his own evil doings and the evil-doer himself. In the Hindu epic poems Yama-Yami is the twin- child of the Sun (the deity) by Sanjna (spiritual consciousness); but while Yama is the Aryan "lord of the day", appearing as the symbol of spirit in the East, Yami is the queen of the night (darkness, ignorance) "who opens to mortals the path to the West " - the emblem of evil and matter. In the Puranas Yama has many wives (many Yamis) who force him to dwell in the lower world (Patala, Myalba, etc., etc.); and an allegory represents him with his foot lifted, to kick Chhaya, the hand maiden of his father (the astral body of his mother, Sanjna, a metaphysical aspect of Buddhi or Alaya).

 As stated in the Hindu Scriptures, a soul when it quits its mortal frame, repairs to its abode in the lower regions (Kamaloka or Hades). Once there, the Recorder, the Karmic messenger called Chitragupta (hidden or concealed brightness), reads out his account from the Great Register, wherein during the life of the human being, every deed and thought are indelibly impressed- -  and, according to the sentence pronounced, the "soul" either ascends to the abode of the Pitris (Devachan), descends to a "hell " (Kamaloka), or is reborn on earth in another human form. The student of Esoteric philosophy will easily recognise the bearings of the allegories.

(See also: Yama , Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary,)

For more dictionary entries, see » Abode Dictionary

Tuat (Egyptian) Also Tiau, Tiaou. The region of the underworld or of the dead, though it was not situated under the earth, or answer to the popular conception of the Christian hell, even though the Tuat is often described as a place of retribution. One of the post-mortem states described in The Egyptian Book of the Dead as being situated in the region of the moon.

In popular mythology the Tuat was separated from the world by a range of mountains and consisted of a great valley, shut in by mountains, through which ran a river (the counterpart of the Nile, reminding one of the Jordan of the Jews and Christians), the banks of which were the abode of evil spirits and monstrous beasts. As the sun passed through the Tuat great numbers of souls were described as making their way to the boat of the sun, and those that succeeded in clinging to the boat were able to come forth into new life as the sun rose from the eastern end of the valley to usher in another day. Tuat was also depicted as the region where the soul went during night, returning to join the living on earth during the day.

Originally it was described as the abode of the night-sun, through which the sun god Ra passed during the night, only to arise renewed in the morning. "What is the Tiaou? The frequent allusion to it in the 'Book of the Dead' contains a mystery. Tiaou is the path of the Night Sun, the inferior hemisphere, or the infernal region of the Egyptians, placed by them on the concealed side of the moon. The human being, in their exotericism, came out from the moon (a triple mystery -- astronomical, physiological, and psychical at once); he crossed the whole cycle of existence and then returned to his birth-place before issuing from it again. Thus the defunct is shown arriving in the West, receiving his judgment before Osiris, resurrecting as the god Horus, and circling round the sidereal heavens, which is an allegorical assimilation to Ra, the Sun; then having crossed the Noot (the celestial abyss), returning once more to Tiaou: an assimilation to Osiris, who, as the God of life and reproduction, inhabits the moon" (SD 1:227-8).

The Tuat was divided into twelve regions, called fields (sekhet), corresponding to the number of hours of the night; or again it was described as being composed of seven circles (arrets), each under the guardianship of a watcher. The realm of Osiris is represented as Sekhet-Aarru or -Aanre (the fields of Aanroo), which was divided into 15 Aats (houses), having 21 Pylons. One of the regions of the Tuat was known as Amenti (Egyptian Amentet, "the hidden place"]

, a term often applied to the whole region of the dead.

(See also: Tuat , Mysticism, Mysticism Dictionary, Body mind and Soul)

For more dictionary entries, see » Abode Dictionary

Himalayas: (Sanskrit) "Abode of snow." The mountain system extending along the India-Tibet border and through Pakistan, Nepal and Bhutan.

(See also: Himalayas , Hinduism, Body Mind and Soul)

For more dictionary entries, see » Abode Dictionary

Trailokya, or Trilokya (Sanskrit). Lit., the "three regions" or worlds ; the complementary triad to the Brahmanical quaternary of worlds named Bhuvanatraya.A Buddhist profane layman will mention only three divisions of every world, while a non-initiated Brahman will maintain that there are four. The four divisions of the latter are purely physical and sensuous, the Trailokya of the Buddhist are purely spiritual and ethical. The Brahmanical division may be found fully described under the heading of Vyahritis, the difference being for the present sufficiently shown in the following parallel:

Brahmanical Division of the Worlds. Buddhist Division of the Regions.

1.     Bhur, earth.

2.     World of desire, Kamadhatu or Kamaloka.

3.     Bhuvah, heaven, firmament.

4.     World of form, Rupadhatu.

5.     Swar atmosphere the sky.

6.     Mahar, eternal luminous essence. }

7.     The formless world Arupadhatu.

All these are the worlds of post mortem states. For instance, Kamaloka or Kamadhatu, the region of Mara, is that which medieval and modern Kabalists call the world of astral light, and the "world of shells Kamaloka has, like every other region, its seven divisions, the lowest of which begins on earth or invisibly in its atmosphere; the six others ascend gradually, the highest being the abode of those who have died owing to accident, or suicide in a fit of temporary insanity, or were otherwise victims of external forces. It is a place where all those who have died before the end of the term allotted to them, and whose higher principles do not, therefore, go at once into Devachanic state - sleep a dreamless sweet sleep of oblivion, at the termination of which they are either reborn immediately, or pass gradually into the Devachanic state. Rupadhatu is the celestial world of form, or what we call Devachan.

With the uninitiated Brahmans, Chinese and other Buddhists, the Rupadhatu is divided into eighteen Brahma or Devalokas; the life of a soul therein lasts from half a Yuga up to 16,000 Yugas or Kalpas, and the height of the "Shades" is from half a Yojana up to 16,000 Yojanas (a Yojana measuring from five and a half to ten miles !), and such-like theological twaddle evolved from priestly brains. But the Esoteric Philosophy teaches that though for the Egos for the time being, everything or everyone preserves its form (as in a dream), yet as Rupadhatu is a purely mental region, and a state, the Egos themselves have no form outside their own consciousness. Esotericism divides this " region" into seven Dhyanas, "regions", or states of contemplation, which are not localities but mental representations of these.

Arupadhatu: this "region" is again divided into seven Dhyanas, still more abstract and formless, for this "World" is without any form or desire whatever. It is the highest region of the post mortem Trailokya; and as it is the abode of those who are almost ready for Nirvana and is, in fact, the very threshold of the Nirvanic state, it stands to reason that in Arupadhatu (or Arupavachara) there can be neither form nor sensation, nor any feeling connected with our three dimensional Universe.

(See also: Trailokya, Trilokya , Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary,)

For more dictionary entries, see » Abode Dictionary

When man becomes disgusted with the world around him through miseries, sorrows, disappointments, failures, loss of property, diseases, and death of dearest relatives, he thinks that he would go to some place where there would be all happiness for ever without any misery or pain, where he would live with his forefathers with a perfect body. So he creates heaven or Svarga. How can there be eternal happiness in a finite plane conditioned in time and space?

This is an excerpt from the book What Becomes Of The Soul After Death by Sri Swami Sivananda.

Read more here: » Lokas Or Planes: Heaven Or Svarga

The main principle is that when awakened, Kundalini Sakti, either Herself or Her eject, ceases to be a static Power which sustains the world-consciousness, the content of which is held only so long as She sleeps; and when once set in movement is drawn to that other static centre in the Thousand-petalled Lotus (Sahasrara) which is Herself in union with the Siva-consciousness or the consciousness of ecstasy beyond the world of form. When Kundalini sleeps, man is awake to this world. When She wakes, he sleeps—that is, loses all consciousness of the world and enters his causal body. In Yoga, he passes beyond to formless Consciousness.

Excerpt from the book Kundalini Yoga by Sri Swami Sivananda.

Read more here: » Kundalini Yoga: Essence Of Kundalini Yoga

In Vaikuntha all persons dwell having the form of Vishnu and propitiate Him by means of Dharma which is not prompted by the desire of any fruit

This is an excerpt from the book What Becomes Of The Soul After Death by Sri Swami Sivananda.

Read more here: » Lokas Or Planes: Vaikuntha Loka

The tradition of naming children after the name of God was followed so that when a person calls out to his children, he is reciting some of the Sahasranama of God.

Nama Sangirthana is the easiest way to attain salvation. We should continue the practice of naming our children after God so that when we call out to our children, we recite at least some of the Sahasranama of the Lord, which washes away our sins and leads us to salvation.

Read more here: » Naming Children: Take God's Name And Absolve Your Self

A Theosophical definition of Universe :

Universe

The theosophical philosophy divides the universe into two general functional portions  - one the consciousness side, the abode or dwelling place, and at the same time the aggregate, of all the self-conscious, thinking entities that the boundless universe contains; and the other, the material side of nature, which is their schoolhouse, their home, and their playground too. This so-called material side is a practically infinite aggregate of monads or consciousness-centers passing through that particular phase of their evolutionary journey.

This universe, therefore, is a vast aggregate of consciousnesscenters in both the two functional portions of it; and these consciousness-centers theosophists call monads. They are entities conscious in differing degrees, stretching along the boundless scale of the universal life; but in that particular phase which passes through what we humans call matter, those monads belonging to and forming that side of the universe, in the course of their long, long, evolutionary journey have not yet attained self-conscious powers or faculties. And furthermore, what we call matter, in its last analysis is actually an aggregate of these monads manifesting in their physical expressions as life-atoms.

The consciousness side of universal nature, which also consists of countless hosts of self-conscious entities, works in and through this other or material side; for these hosts of consciousnesses self-express themselves through this other or material function or side, through these other countless hosts of younger and inferior and embryo entities, which are the life-atoms  - embryo gods. The universe is therefore actually and literally imbodied consciousnesses.

See also: Universe , Mysticism, Body Mind and Soul

For more dictionary entries, see » Abode Dictionary

What is Dharma? Dharma is so called, because it holds; Dharma alone holds the people, etc. The word Dharma is derived from the root Dhr - to hold - and its etymological meaning is - that which holds - this world, or the people of the world, or the whole creation from the microcosm to the macrocosm.

Dharma is generally defined as - righteousness - or - duty. - Dharma is the principle of righteousness. It is the principle of holiness. It is also the principle of unity.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Dharma: Dharma in Hinduism - The Hindu Dharma