 | Suiones: Encyclopedia II - Suiones - History
Suiones - History
The history of this tribe is shrouded in the mists of time. Besides Scandinavian mythology and Germanic legend, only a few sources describe them and there is very little information, in spite of the fact that the tribe existed already during the first century A.D.
Suiones - Romans
There are two sources from the 1st century A.D that are quoted as referring to the Suiones. The first one is Pliny the Elder who said that the Romans had rounded the Cimbric peninsula (Jutland) where there was the Codanian Gulf (Kattegat?). In this gulf there were several large islands among which the most famous was Scatinavia (Scandinavia). He said that the size of the island was unknown but in a part of it dwelt a tribe named the Hillevionum gente, in 500 villages, and they considered their country to be a world of its own.
What strikes the commentators of this text is that this large tribe is unknown to posterity, unless it was a simple misspelling or misreading of Illa Svionum gente. This would make sense, since a large Scandinavian tribe named the Suiones was known to the Romans.
Tacitus wrote in AD 98 that the Suiones were a powerful tribe (distinguished not merely for their arms and men, but for their powerful fleets) with ships that had a prow in both ends (longships):
Beyond these people (the Rugii and the Lemovii) are the states (civitates) of the Suiones, but these are in the ocean itself (i.e. on an island and not, like the Rugii and Lemovii, on the South Baltic coast of the mainland). The Suiones are distinguished not merely for their arms and men, but for their powerful fleets, though the style of their ships is unusual in that there is a prow at each end so that the boat can advance head-on in either direction. Moreover, they do not use sails, and the oars are not fixed in rows along the sides, but are detachable, and are removed on certain rivers; they can also be reversed, if occasion demands. These people respect wealth, and one man among them is supreme, there being no limits to his power and no question as to the full obedience due to him. Promiscuous carrying of arms is not allowed here, as it is among the other Germans, but weapons are kept shut up in the charge of a slave who acts as guard. This is because the sea prevents sudden inroads from enemies, and because bands of armed men who have nothing to do often become unruly. It is not found expedient for the king (regia utilitas) to place a nobleman or a freeborn man, or even a freedman, in charge over these arms...[1]
What kings (kuningaz) ruled these Suiones is unknown, but Norse mythology presents a line mythical kings whom Thor Heyerdahl has proposed existed in real life (see Mythological kings of Sweden).
Suiones - Jordanes
After this the sources are silent about the Suiones until the 6th century, when Jordanes names two tribes he calls the Suehans and the Suetidi who lived in Scandza. The Suehans are considered to be the Suiones, and they were famous for their fine horses. Snorri Sturluson wrote that the contemporary Swedish king Adils (Eadgils) had the finest horses of his days. The Suehans were the suppliers of black fox skins for the Roman market. Then Jordanes names a tribe named Suetidi a name that is considered to refer to the Suiones as well and to be the Latin form of Svitjod. The Suetidi are said to be the tallest of men together with the Dani who were of the same stock.
Suiones - Anglo-Saxon sources
There are three Anglo-Saxon sources that refer to the Suiones. The earliest one is probably the least known, since the mention is found in a long list of names of tribes and clans. It is the poem Widsith from the 6th or the 7th century:
On line 32, Ongentheow is mentioned and he reappears in the later epic poem Beowulf.
Beowulf is the second source and it was composed sometime in 8th, 9th and the 10th centuries. The poem describes the wars between the Sweon and the Geatas, during the 6th century. The epic mentions the Swedish kings Ongentheow, Ohthere, Onela and Eadgils who belonged to a royal dynasty called the Scylfings. These kings were probably historical kings as they appear in many Scandinavian sources as well (see Swedish semi-legendary kings). There is a prophesy that the Geats will be subdued by the Swedes and that is what happened.
The third Anglo-Saxon source is Alfred the Great's translation of Orosius' Histories, where are told the voyages of Ottar from Hålogaland and Wulfstan of Hedeby, who in the 9th century described the Sweon and Sweoland.
Suiones - Adam of Bremen
Adam of Bremen relates in the 11th century that the Sueones had many wives and were severe on crime. Hospitality was an important virtue and refusing a wanderer to stay over the night was considered shameful. The visitor was even taken to see the hosts' friends.
It is interesting that even if 1000 years separate Adam of Bremen from Tacitus both describe the Suiones as being comprised of many tribes, probably identical to the traditional provinces of eastern Svealand. Like Tacitus, he also notes that they are powerful warriors at sea, a power that they use to keep their neighbours in order. Their royal family is of an old dynasty (see House of Munsö), but the kings are dependent on the will of the people (the Ting). What has been decided by the people is more important than the will of the king unless the king's opinion seems to be the most reasonable one, whereupon they usually obey. During peacetime, they feel to be the king's equals but during wars they obey him blindly or whoever among them that he considers to be the most skillful. If the fortunes of war are against them they pray to one of their many gods (Aesir) and if they win they are grateful to him.
Suiones - Norse sagas
The Norse sagas are our foremost source for knowledge and especially Snorri Sturluson who is probably the one who has contributed the most (see for instance the Heimskringla). His descriptions concur to a large extent with those of the previous sources.
For a continuation, see Early Swedish History.
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