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Semiramis - Her traditional biography

Semiramis - Her traditional biography: Encyclopedia II - Semiramis - Her traditional biography

The legends ran as follows: Semiramis was the daughter of the fish-goddess Atargatis of Ascalon in Syria, and was miraculously preserved by doves, who fed her until she was found and brought up by Simmas, the royal shepherd. Afterwards she married Onnes or Menones, one of the generals of Ninus, who was so struck by her bravery at the capture of Bactra that he married her, after Onnes had committed suicide. The Jewish historian Josephus relates Ninus to the Biblical hunter-king Nimrod. After Ninus's death she reigned ...

See also:

Semiramis, Semiramis - Her traditional biography, Semiramis - Semiramis in Armenian legend, Semiramis - The Historical Semiramis?, Semiramis - In later literature

Semiramis, Semiramis - Her traditional biography, Semiramis - In later literature, Semiramis - Semiramis in Armenian legend, Semiramis - The Historical Semiramis?

Semiramis: Encyclopedia II - Semiramis - Her traditional biography



Semiramis - Her traditional biography

The legends ran as follows: Semiramis was the daughter of the fish-goddess Atargatis of Ascalon in Syria, and was miraculously preserved by doves, who fed her until she was found and brought up by Simmas, the royal shepherd. Afterwards she married Onnes or Menones, one of the generals of Ninus, who was so struck by her bravery at the capture of Bactra that he married her, after Onnes had committed suicide. The Jewish historian Josephus relates Ninus to the Biblical hunter-king Nimrod. After Ninus's death she reigned as Queen in her own right, and conquered much of Asia.

The name of Semiramis came to be applied to various monuments in Western Asia, the origin of which was forgotten or unknown (see Strabo xvi. I. 2). Ultimately every stupendous work of antiquity by the Euphrates or in Iran seems to have been ascribed to her even the Behistun Inscription of Darius (Diod. Sic. ii. 3). Of this we already have evidence in Herodotus, who ascribes to her the banks that confined the Euphrates (i. 184) and knows her name as borne by a gate of Babylon (iii. 155). Various places in Media bore the name of Semiramis, but slightly changed, even in the middle ages, and the old name of Van Province was Shamiramagerd, Armenian tradition regarding her as its founder. These facts are partly to be explained by observing that, according to the legends, in her birth as well as in her disappearance from earth, Semiramis appears as a goddess, the daughter of the fish-goddess Atargatis, and herself connected with the doves of Ishtar or Astartë. The same association of the fish and dove is found at Hierapolis (Bambyce, Mabbog), the great temple at which, according to one legend, was founded by Semiramis (Lucian, De dea Syria, 14), where her statue was shown with a golden dove on her head (33, 39).

The irresistible charms of Semiramis, her sexual excesses, and other features of the legend, all bear out the view that she is primarily a form of Astartë, and so fittingly conceived as the great queen of Assyria.




Adapted from the Wikipedia article "Her traditional biography", under the G.N U Free Docmentation License. Please also see http://en.wikipedia.org/wiki

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