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Oath More Judaico - Historical development |  | Oath More Judaico - Historical development: Encyclopedia II - Oath More Judaico - Historical development |  | The disability imposed on a Jew engaged in legal contention with a Christian dates back to the Byzantine emperor Justinian I, who declared that neither Jews nor heretics should be admitted as witnesses against Christians. Secular courts, however, did not recognize this disability. Thus, in the safeconducts issued by the Carolingian kings in the 9th century, Jews and Christians were treated as equals, and consequently the testimony of the former, whether given under oath or not, was equally admissible as the latter. This was distinctly stated ...
See also:Oath More Judaico, Oath More Judaico - Historical development, Oath More Judaico - An example: Frankfurt oath, Oath More Judaico - The oath as a Jewish disability |  | | Oath More Judaico, Oath More Judaico - An example: Frankfurt oath, Oath More Judaico - Historical development, Oath More Judaico - The oath as a Jewish disability |  | |
|  |  | Oath More Judaico: Encyclopedia II - Oath More Judaico - Historical development
Oath More Judaico - Historical development
The disability imposed on a Jew engaged in legal contention with a Christian dates back to the Byzantine emperor Justinian I, who declared that neither Jews nor heretics should be admitted as witnesses against Christians. Secular courts, however, did not recognize this disability. Thus, in the safeconducts issued by the Carolingian kings in the 9th century, Jews and Christians were treated as equals, and consequently the testimony of the former, whether given under oath or not, was equally admissible as the latter. This was distinctly stated in the charter granted by Holy Roman Emperor Henry IV to the Jews of Speyer in 1090. The law of Duke Frederick II of Austria (1244), which served as a model for much other legislation on the Jews, merely required a Jew to swear "super Rodal" (by the Torah). Similar laws existed in England, Portugal, and Hungary. Hungary waived the requirement to swear on the Torah in trivial cases.
There were, however, some older laws which prescribed certain practices intended to mock Jews in court. These examples illustrated the kinds of humiliating rituals which accompanied the taking of the oath:
- Byzantine Empire, 10th century: the Jew would wear a girdle of thorns around his loins, stand in water, and swear by "Barase Baraa" (Bereshit Bara), so that if he spoke untruth, he would be swallowed by the earth just like Dathan and Abiram in Numbers 16:1-27;
- Arles (c. 1150): a wreath of thorns would be hung on the swearer's neck, others would grovel at his knees, and a thorn-branch five ells in length would be pulled "between his loins" while he swore and called down upon himself all the curses of the Torah;
- Swabia (13th century): the Jew would stand on the hide of a sow or a bloody lamb;
- Silesia (1422): the Jew would stand on a three-legged stool and have to pay a fine each time he fell, finally losing his case if he fell four times;
- Dortmund: the Jew would be fined each time he halted in repeating the oath;
- Verbo, Hungary (1517): the Jew would stand barefooted and swear with his face turned to the east, holding the Pentateuch in his hand;
- Breslau (c. 1455): the Jew would stand bareheaded and pronounce the name of YHWH.
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 Adapted from the Wikipedia article "Historical development", under the G.N U Free Docmentation License. Please also see http://en.wikipedia.org/wiki |
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