Names of God in Judaism: Encyclopedia II - Names of God in Judaism - Laws of writing divine names

Names of God in Judaism - Laws of writing divine names

According to Jewish tradition, the sacredness of the divine names must be recognized by the professional scribe who writes the Scriptures, or the chapters for the tefillin and the mezuzah. Before transcribing any of the divine names he prepares mentally to sanctify them. Once he begins a name he does not stop until it is finished, and he must not be interrupted while writing it, even to greet a king. If an error is made in writing it, it may not be erased, but a line must be drawn round it to show that it is canceled, and the whole page must be put in a genizah (burial place for scripture) and a new page begun.

Names of God in Judaism - The tradition of seven divine names

According to Jewish tradition, the number of divine names that require the scribe's special care is seven: El, Elohim, Adonai, YHWH, Ehyeh-Asher-Ehyeh, Shaddai, and Tzevaot.

However, Rabbi Jose considered Tzevaot a common name (Soferim 4:1; Yer. R. H. 1:1; Ab. R. N. 34). Rabbi Ishmael held that even Elohim is common (Sanh. 66a). All other names, such as 'Merciful', 'Gracious', and 'Faithful', merely represent attributes that are common also to human beings (Sheb. 35a).

Many Jews do not actually ever write God's name on paper or say it, this is to sanctify his name and not to come to desecrate God’s name. In many Jewish communities one would say Hashem instead of God's name. It has been the Chabad tradition to write G-d or L-rd instead of actually spelling the name out, as can be seen on their official website Chabad.org.

Adapted from the Wikipedia article "Laws of writing divine names", under the G.N U Free Docmentation License. Please also see http://en.wikipedia.org/wiki