Library of Alexandria: Encyclopedia - Library of Alexandria

Library of Alexandria

The Royal Library of Alexandria in Alexandria, Egypt was once the largest in the world. It is generally assumed to have been founded at the beginning of the 3rd century BC, during the reign of Ptolemy II of Egypt, after Ptolemy's father had raised what would become the first part of the library complex, the temple of the Muses—the Musaeum (whence we get museum).

At its peak, the Royal Library is believed to have held anywhere between 40,000 to 700,000 books and was initially organized by Demetrius Phalereus. It has been reasonably established that the library was destroyed by fire yet, to this day, the details of the destruction or destructions remain a lively source of controversy.

The Bibliotheca Alexandrina was inaugurated in 2003 near the site of the old library.

Library of Alexandria - Overview

One story holds that the Library was seeded with Aristotle's own private collection, through one of his students, Demetrius Phalereus. Another story concerns how its collection grew so large: By decree of Ptolemy III of Egypt, all visitors to the city were required to surrender all books and scrolls in their possession; these writings were then swiftly copied by official scribes. The originals were put into the Library, and the copies were delivered to the previous owners. While encroaching on the rights of the traveler or merchant, it also helped to create a reservoir of books in the relatively new city.

The Library's contents were likely distributed over several buildings, with the main library either located directly attached to or close to the oldest building, the Museum, and a daughter library in the younger Serapeum, also a temple dedicated to the god Serapis. Carlton Welch provides the following description of the main library based on the existing historical records:

In 2004 a Polish-Egyptian team claimed to have discovered a part of the library while excavating in the Bruchion region. The archaeologists claimed to have found thirteen "lecture halls", each with a central podium. Zahi Hawass, president of Egypt's Supreme Council of Antiquities said that all together, the rooms uncovered so far could have seated 5000 students.

One of the reasons so little is known about the Library is that it was lost centuries after its creation. All that is left of many of the volumes are tantalizing titles that hint at all the history lost from the building's destruction. Few events in ancient history are as controversial as the destruction of the Library, as the historical record is both contradictory and incomplete. Not surprisingly, the Great Library became a symbol for knowledge itself, and its destruction was attributed to those who were portrayed as ignorant barbarians, often for purely political reasons.

Much of the debate rests on a different understanding of what constituted the actual Library. Large parts of the Library were likely decentralized, so it is appropriate also to speak of the "Alexandrian libraries." Both the Serapeum, a temple and daughter library, and the Museum itself existed until about AD 400. Only if one believes the Museum to be distinct from the Great Library, an event of destruction prior to that point becomes plausible.

One account of such an event of destruction concerns Julius Caesar. During his invasion of Alexandria in 48 BC–47 BC, Caesar set the enemy fleet in the harbor on fire. Some historians believe that this fire spread into the city and destroyed the entire library. While this interpretation is now a minority view, it is based on several ancient sources, all of which were written at least about 150 years after the destruction supposedly took place. Edward Parsons has analyzed the Caesar theory in his book The Alexandrian Library and summarizes the sources as follows:

A final summary is interesting: of the 16 writers, 10—Caesar himself, the author of The Alexandrian War, Cicero, Strabo, Livy (as far as we know), Lucan, Florus, Suetonius, Appian, and even Athenaeus—apparently knew nothing of the burning of the Museum, of the library, or of books during Caesar's visit to Egypt; and six tell of the incident as follows:

1. Seneca (AD 49), the first writer to mention it (and that nearly 100 years after the alleged event), definitely says that 40,000 books were burned.
2. Plutarch (c. 117) says that the fire destroyed the great Library.
3. Aulus Gellius (123–169) says that during the "sack" of Alexandria 700,000 volumes were all burned.
4. Dio Cassius (155–235) says that storehouses containing grain and books were burned, and that these books were of great number and excellence.
5. Ammianus Marcellinus (390) says that in the "sack" of the city 70,000 volumes were burned.
6. Orosius (c. 415), the last writer, singularly confirms Seneca as to number and the thing destroyed: 40,000 books.

Of all the sources, Plutarch is the only one to refer explicitly to the destruction of the Library. Plutarch was also the first writer to refer to Caesar by name. Ammianus Marcellinus' account seems to be directly based on Aulus Gellius because the wording is almost the same.

The majority of ancient historians, even those strongly politically opposed to Caesar, give no account of the alleged massive disaster. Cecile Orru argued in Antike Bibliotheken (2002, edited by Wolfgang Höpfner) that Caesar could not have destroyed the Library because it was located in the royal quarter of the city, where Caesar's troops were fortified after the fire (which would not have been possible if the fire had spread to that location).

Furthermore, the Library was a very large stone building and the scrolls were stored away in armaria (and some of them put in capsules), so it is hard to see how a fire in the harbor could have affected a significant part of its contents. Lastly, modern archaeological finds have confirmed an extensive ancient water supply network which covered the major parts of the city, including, of course, the royal quarter.

The destruction of the library is attributed by some historians to a period of civil war in the late 3rd century AD — but we know that the Museum, which was adjacent to the library, survived until the 4th century. There are also allegations dating to medieval times that claim that Caliph Omar, during an invasion in the 7th century, ordered the Library to be destroyed, but these claims are generally regarded as a Christian attack on Muslims, and include many indications of fabrication, such as the claim that the contents of the Library took six months to burn in Alexandria's public baths. The legend of Caliph Omar's destruction of the library provides the classical example of a dilemma: Omar is reported to have said that if the books of the library did not contain the teachings of the Qur'an, they were useless and should be destroyed; if the books did contain the teachings of the Qur'an, they were superfluous and should be destroyed.

Library of Alexandria - Evidence for the existence of the Library after Caesar

As noted above, it is generally accepted that the Museum of Alexandria existed until c. AD 400, and if the Museum and the Library are considered to be largely identical or attached to one another, earlier accounts of destruction could only concern a small number of books stored elsewhere. This is consistent with the number given by Seneca, much smaller than the overall volume of books in the Library. So under this interpretation it is plausible that, for example, books stored in a warehouse near the harbor were accidentally destroyed by Caesar, and that larger numbers cited in some works have to be considered unreliable -- misinterpretations by the medieval monks who preserved these works through the Middle Ages, or deliberate forgeries.

Even if one considers the Museum and the Library to be very much separate, there is considerable evidence that the Library continued to exist after the alleged destruction. Plutarch, who claimed the Great Library was destroyed (150 years after the alleged incident), in Life of Antony describes the later transfer of the second largest library to Alexandria by Mark Antony as a gift to Cleopatra. He quotes Calvisius as claiming "that [Mark Antony] had given her the library of Pergamus, containing two hundred thousand distinct volumes", although he himself finds Calvisius' claims hard to believe. In "Einführung in die Überlieferungsgeschichte" (1994, p. 39), Egert Pöhlmann cites further expansions of the Alexandrian libraries by Caesar Augustus (in the year AD 12) and Claudius (AD 41-54). Even if the most extreme allegations against Caesar were true, this raises the question of what happened to these volumes.

The continued existence of the Library is also supported by an ancient inscription found in the early 20th century, dedicated to Tiberius Claudius Balbillus of Rome (d. AD 56). As noted in the "Handbuch der Bibliothekswissenschaft" (Georg Leyh, Wiesbaden 1955):

Athenaeus (c. AD 200) wrote in detail in the Deipnosophistae about the wealth of Ptolemy II (309-246 BC) and the type and number of his ships. When it came to the Library and Museum, he wrote: "Why should I now have to point to the books, the establishment of libraries and the collection in the Museum, when this is in every man's memory?" Given the context of his statement, and the fact that the Museum still existed at the time, it is clear that Athenaeus cannot have referred to any event of destruction -- he considered both facilities to be so famous that it was not necessary for him to describe them in detail. We must therefore conclude that at least some of the Alexandrian libraries were still in operation at the time.

Library of Alexandria - Destruction of the pagan temples by Theophilus

In the late 4th century, persecution of pagans by Christians had reached new levels of intensity. Temples and statues were destroyed throughout the Roman Empire, pagan rituals forbidden under punishment of death, and libraries closed. In 391, Emperor Theodosius ordered the destruction of all pagan temples, and Patriarch Theophilus of Alexandria complied with this request. Socrates Scholasticus provides the following account of the destruction of the temples in Alexandria:

The Serapeum housed part of the Library, but it is not known how many books were contained in it at the time of destruction. Notably, Paulus Orosius admitted in his History against the pagans: "[T]oday there exist in temples book chests which we ourselves have seen, and, when these temples were plundered, these, we are told, were emptied by our own men in our time, which, indeed, is a true statement." Some or all of the books may have been taken, but any books left in the Serapeum at the time would have been destroyed when it was razed to the ground.

As for the Museum, Mostafa El-Abbadi writes in Life and Fate of the ancient Library of Alexandria (Paris 1992):

Library of Alexandria - Conclusions

There is a growing consensus among historians that the Library of Alexandria likely suffered from several destructive events, but that the destruction of Alexandria's pagan temples in the late 4th century was probably the most severe and final one. The evidence for that destruction is the most definitive and secure. Caesar's invasion may well have led to the loss of some 40,000-70,000 scrolls in a warehouse adjacent to the port (as Luciano Canfora argues, they were likely copies produced by the Library intended for export), but it is unlikely to have affected the Library or Museum, given that there is ample evidence that both existed later.

Civil wars, decreasing investments in maintenance and acquisition of new scrolls and generally declining interest in non-religious pursuits likely contributed to a reduction in the body of material available in the Library, especially in the fourth century. The Serapeum was certainly destroyed by Theophilus in 391, and the Museum and Library may have fallen victim to the same campaign.

Library of Alexandria - Other libraries of the ancient world

• The libraries of Ugarit (in modern Syria), ca 1200 BC, include diplomatic archives, literary works and the earliest privately-owned libraries yet recovered.

• The library of King Ashurbanipal, in Nineveh (near modern Mosul, Iraq)— Considered to be "the first systematically collected library", it was rediscovered in the 19th century. While the library had been destroyed, many fragments of the ancient cuneiform tables survived, and have been reconstructed. Large portions of the Epic of Gilgamesh were among the many finds.

• The Villa of the Papyri, in [[Herculaneum], Italy— The only library known to have survived from classical antiquity, this villa's large private collection may have once belonged to Julius Caesar's father-in-law, Lucius Calpurnius Piso. Buried by the eruption of Mount Vesuvius that destroyed the town in 79 AD. Rediscovered in 1752, around 1800 carbonized scrolls were found in the villa's top storey. Using modern techniques such as multi-spectral imaging, previously illegible or invisible sections on scrolls that have been unrolled are now being deciphered. It is possible that more scrolls remain to be found in the lower, unexcavated levels of the villa.

• At Pergamum (in what is now Turkey), the Attalid kings formed the second best Hellenistic library after Alexandria, founded in emulation of the Ptolemies. When the Ptolemies stopped exporting papyrus, partly because of competitors and partly because of shortages, the Pergamenes invented a new substance to use in codices, called pergamum or parchment after the city. This was made of fine calfskin, a predecessor of vellum and paper.

• Caesarea Palaestina, located in present-day Israel, had a great early Christian library. Through Origen and the scholarly priest Pamphilus, the theological school of Caesarea won a reputation for having the most extensive ecclesiastical library of the time, containing more than 30,000 manuscripts: Gregory, Basil the Great, Jerome and others came to study there.

• The great seats of learning in ancient India, namely Takshasila, Nalanda, Vikramashila, Kanchi and other universities also maintained vast libraries of palm leaf manuscripts of various subjects, ranging from theology to astronomy.

Library of Alexandria - The Library in Modern Fiction

The Library of Alexandria was included as a card in the "Arabian Nights" expansion of the popular role-playing game Magic: The Gathering. The artwork on the card was done by artist Mark Poole. The card is somewhat popular and very expensive in the Magic universe.

The Great Library can be built as a World Wonder in the Civilization series of turn-based strategy computer games. Its effects are different in each game of the series, but the Wonder is arguably the most useful in the series. For instance, in Civ2 it allows the player to automatically gain any civilation advancement already discovered by at least two other competing civilizations, essential for advancing in the more difficult levels of play.

Adapted from the Wikipedia article "Library of Alexandria", http://en.wikipedia.org/wiki/Alexandrian_Library, used and available under the GNU Free Documentation License.