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Lev Gumilev - Accusations of anti-Semitism

Lev Gumilev - Accusations of anti-Semitism: Encyclopedia II - Lev Gumilev - Accusations of anti-Semitism

Gumilev did not extend this ethnological ecumenism, however, to the medieval Jews, who he regarded as a parasitic, international urban class that had dominated the Khazars who in turn had subjected the early East Slavs to the "Khazar Yoke". This last phrase he adapted from the traditional term "Tatar Yoke" for the Mongol domination of medieval Russia, a term Gumilev rejected for he did not regard the Mongol conquest as a necessarily negative event. In particular, and with virtually no support from primary sources, he asserted that the Radhan ...

See also:

Lev Gumilev, Lev Gumilev - Life, Lev Gumilev - Ideas, Lev Gumilev - Accusations of anti-Semitism, Lev Gumilev - Works

Lev Gumilev, Lev Gumilev - Accusations of anti-Semitism, Lev Gumilev - Ideas, Lev Gumilev - Life, Lev Gumilev - Works, Nikolai Danilevsky, Konstantin Leontyev, Mikhail Artamonov, Igor Diakonov

Lev Gumilev: Encyclopedia II - Lev Gumilev - Accusations of anti-Semitism



Lev Gumilev - Accusations of anti-Semitism

Gumilev did not extend this ethnological ecumenism, however, to the medieval Jews, who he regarded as a parasitic, international urban class that had dominated the Khazars who in turn had subjected the early East Slavs to the "Khazar Yoke". This last phrase he adapted from the traditional term "Tatar Yoke" for the Mongol domination of medieval Russia, a term Gumilev rejected for he did not regard the Mongol conquest as a necessarily negative event. In particular, and with virtually no support from primary sources, he asserted that the Radhanites had been instrumental in the exploitation of East Slavic people and had exerted undue influence on the sociopolitical and economic landscape of the early Middle Ages. Gumilev maintained that the Jewish culture was by nature mercantile and existed outside and in opposition to its environment.[1][2][3]. These ideas, which bears parallels to both classic anti-Semitism and elements of Nazi geopolitical theory, have led many scholars to label Gumilev antisemitic.[4]

For example, Victor Yasmann notes:

[..] Gumilev shows his colors both as a crude and sophisticated anti-Semite. He labels the Jews as a parasite ethnos, which has ceased to exist as a separate ethnos. In fact, according to this view, the Jews are not a nation at all, but a specific way of thinking by a certain group of people having Jewish genetic heritage and/or sharing the moral norms of Judaism. In Gumilev's view, every time a parasite ethnos dominated an indigenous ethnos, revolution, civil war, and the creation of what he calls a "chimera" statehood, followed. So it happened with French rationalists, who unleashed the Great French Revolution, and with British Puritans, who created a "chimera" state—the United States. He labels the U.S. a "parasite" state, established by dissidents and "drop outs" from the dying Anglo-Saxonian ethnos. In his view, this state can exist only by the exploitation of foreign mental, biological, and energy resources. Gumilev links the French and American states to Jews, with the explicit statement that both of their intellectual and spiritual foundations come from the Old Testament.[5]




Adapted from the Wikipedia article "Accusations of anti-Semitism", under the G.N U Free Docmentation License. Please also see http://en.wikipedia.org/wiki

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