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Kuzari - Creatio ex Nihilo |  | Kuzari - Creatio ex Nihilo: Encyclopedia II - Kuzari - Creatio ex Nihilo |  | Halevi writes that as the Jews are the only depositaries of a written history of the development of the human race from the beginning of the world, the superiority of their traditions can not be denied. Halevi asserts that no comparison is possible between Jewish culture, which in his view is based upon religious truth, and Greek culture, which is based upon science only. He holds that the wisdom of Greek philosophers lacked that divine support with which the Israelite prophets were endowed. Had a trustworthy tradition that the world was cre ...
See also:Kuzari, Kuzari - Introduction, Kuzari - Creatio ex Nihilo, Kuzari - Superiority of his faith, Kuzari - Question of attributes, Kuzari - Names of God, Kuzari - Arguments against philosophy, Kuzari - Influence of the Kuzari, Kuzari - The Kuzari Principle, Kuzari - Bibliography |  | | Kuzari, Kuzari - Arguments against philosophy, Kuzari - Bibliography, Kuzari - Creatio ex Nihilo, Kuzari - Influence of the Kuzari, Kuzari - Introduction, Kuzari - Names of God, Kuzari - Question of attributes, Kuzari - Superiority of his faith, Kuzari - The Kuzari Principle |  | |
|  |  | Kuzari: Encyclopedia II - Kuzari - Creatio ex Nihilo
Kuzari - Creatio ex Nihilo
Halevi writes that as the Jews are the only depositaries of a written history of the development of the human race from the beginning of the world, the superiority of their traditions can not be denied. Halevi asserts that no comparison is possible between Jewish culture, which in his view is based upon religious truth, and Greek culture, which is based upon science only. He holds that the wisdom of Greek philosophers lacked that divine support with which the Israelite prophets were endowed. Had a trustworthy tradition that the world was created out of nothing been known to Aristotle, he would have supported it by at least as strong arguments as those advanced by him to prove the eternity of matter. Belief in the eternity of matter, however, is not absolutely contrary to Jewish religious ideas; for the Biblical narrative of the Creation refers only to the beginning of the human race, and does not preclude the possibility of preexistent matter.
Still, relying upon tradition, the Jews believe in "creatio ex nihilo," which theory can be sustained by as powerful arguments as those advanced in favor of the belief in the eternity of matter. The objection that the Absolutely Infinite and Perfect could not have produced imperfect and finite beings, made by the Neoplatonists to the theory of "creatio ex nihilo," is not removed by attributing the existence of all mundane things to the action of nature; for the latter is only a link in the chain of causes having its origin in the First Cause, which is God.
Other related archivesAbraham, Angels, Arabic, Aristotelian, Aristotle, Bahya ibn Paquda, Bible, Christian, D.M. Dunlop, Divine simplicity, Egypt, Epicureans, First Cause, God, Greek culture, Greek philosophers, Hebrew, Hebrew language, Israelites, Jew, Jewish, Jewish culture, Jewish religion, Khazars, Mount Sinai, Muslim, Negative theology, Neoplatonists, Palestine, Saadia Gaon, Scripture, Spanish, Talmud, Toledo, Spain, Torah, Yehuda Halevi, Zohar, animal, asceticism, astronomical, cosmology, creatio ex nihilo, creation, ethical, history, human culture, ibn Tibbon, king, matter and form, medical, metaphysics, mineral, nature, pagan, philosopher, prophecy, psychology, rabbinical, religion, resurrection, science, soul, the Law, theory, truth, vegetable, vowels
 Adapted from the Wikipedia article "Creatio ex Nihilo", under the G.N U Free Docmentation License. Please also see http://en.wikipedia.org/wiki |
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