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Ibn Tibbon - Moses ibn Tibbon

Ibn Tibbon - Moses ibn Tibbon: Encyclopedia II - Ibn Tibbon - Moses ibn Tibbon

Physician and author; born in Marseille; flourished between 1240 and 1283; son of Samuel ibn Tibbon and father of the Judah ibn Tibbon who was prominent in the Maimonidean controversy which took place at Montpellier.The number of works written by Moses ibn Tibbon makes it probable that he reached a great age. With other Jewish physicians of Provence, he suffered under the order of the Council of Béziers (May, 1246) which prohibited Jewish physicians from t ...

See also:

Ibn Tibbon, Ibn Tibbon - Samuel ben Judah ibn Tibbon, Ibn Tibbon - Abraham ibn Tibbon, Ibn Tibbon - Jacob ben Machir ibn Tibbon, Ibn Tibbon - Judah ben Moses ibn Tibbon, Ibn Tibbon - Judah ben Saul ibn Tibbon, Ibn Tibbon - Moses ibn Tibbon, Ibn Tibbon - Samuel ibn Tibbon

Ibn Tibbon, Ibn Tibbon - Abraham ibn Tibbon, Ibn Tibbon - Jacob ben Machir ibn Tibbon, Ibn Tibbon - Judah ben Moses ibn Tibbon, Ibn Tibbon - Judah ben Saul ibn Tibbon, Ibn Tibbon - Moses ibn Tibbon, Ibn Tibbon - Samuel ben Judah ibn Tibbon, Ibn Tibbon - Samuel ibn Tibbon

Ibn Tibbon: Encyclopedia II - Ibn Tibbon - Moses ibn Tibbon



Ibn Tibbon - Moses ibn Tibbon

Physician and author; born in Marseille; flourished between 1240 and 1283; son of Samuel ibn Tibbon and father of the Judah ibn Tibbon who was prominent in the Maimonidean controversy which took place at Montpellier.The number of works written by Moses ibn Tibbon makes it probable that he reached a great age. With other Jewish physicians of Provence, he suffered under the order of the Council of Béziers (May, 1246) which prohibited Jewish physicians from treating Gentiles. He wrote the following works:

(1) Commentary on Canticles (Lyck, 1874). Written under the influence of Maimonides, it is of a philosophical and allegorical character, and is similar to that by his brother-in-law Abba Mari ben Simson ben Anatoli, whom he quotes repeatedly.

(2) Commentary to the Pentateuch. However, Judah Mosconi (c. 1370), in his supercommentary on the writings of Abraham ibn Ezra, expresses some doubt as to the authenticity of this commentary on account of its often very unsatisfactory explanations. According to Steinschneider, it was merely a supercommentary on Abraham ibn Ezra.

(3) "Sefer Pe'ah," an allegorical explanation of haggadic passages in the Talmud and the Midrash (Neubauer, "Cat. Bodl. Hebr. MSS." No. 939, 9).

(4) Commentary on the weights and measures of the Bible and the Talmud (Vatican MSS., No. 298, 4; see Assemani, "Catal." p. 283; Steinschneider, "Joseph ibn Aḳnin," in Ersch and Gruber, "Encyc." section ii., part 31, p. 50; "Ginze Nistarot," iii. 185 et seq.).

(5) "Sefer ha-Tanninim," mentioned by Isaac de Lattes (l.c.), but without indication of its contents.

(6) Letter on questions raised by his father, Samuel ibn Tibbon, in regard to Maimonides' "Moreh Nebukim" (Neubauer, "Cat. Bodl. Hebr. MSS." No. 2218, 2).

(7) A translation of Maimonides' "Sefer Hamitzvot".

Moses ibn Tibbon's translations are even more important and numerous than his original works. They include versions of Arabic works on philosophy, mathematics, astronomy, and medicine.




Adapted from the Wikipedia article "Moses ibn Tibbon", under the G.N U Free Docmentation License. Please also see http://en.wikipedia.org/wiki

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