History of Belarus: Encyclopedia II - History of Belarus - Early history

History of Belarus - Early history

The history of Belarus, or, more correctly of the Belarusian ethnicity, begins with the migration and expansion of the Slavic peoples throughout Eastern Europe between the 6th and 8th centuries Anno Domini. East Slavs settled on the territory within present-day Belarus, Russia and Ukraine, assimilating local Baltic (Belarus), Ugro-Finnic (Russia) and steppe nomads (Ukraine) already living there, early ethnic integrations that contributed to the gradual differentiation of the three East Slavic nations. These East Slavs were pagan, animistic, agrarian people whose economy included trade in agricultural produce, game, furs, honey, beeswax and amber.

The modern Belarusian ethnos was probably formed on the basis of the three Slavic tribes - Kryvians, Drehovians, Radzimians as well as several Baltic tribes.

During the 9th and 10th century, Scandinavian Vikings established trade posts on the way from Scandinavia to the Byzantine Empire. The network of lakes and rivers crossing East Slav territory provided a lucrative trade route between the two civilizations. In the course of trade, they gradually took sovereignty over the tribes of East Slavs, at least to the point required by improvements in trade.

The Rus' rulers invaded the Byzantine Empire on few occasions, but eventually they allied against the Bulgars. The condition underlying this alliance was to open the country for Christianization and acculturation from the Byzantine Empire.

The common cultural bond of Eastern Orthodox Christianity and written Church Slavonic (a literary and liturgical Slavic language developed by 8th century missionaries Saints Cyril and Methodius) fostered the emergence of a new geopolitical entity, Kievan Rus' -- a loose-knit network of principalities, established along preexisting trade routes, with major centers in Novgorod (currently Russia), Polatsk and Kiev (currently in Ukraine) — which claimed a sometimes precarious preeminence among them.

History of Belarus - First Belarusian states

Between the 9th and 12th century, the principality of Polatsk (northern Belarus) emerged as the dominant center of power on Belarusian territory, with a lesser role played by the principality of Turaŭ in the south.

It repeatedly asserted its sovereignty in relation to other centers of Rus', becoming a political capital, the episcopal see of a bishopric and the controller of vassal territories among Balts in the west. The city's Cathedral of the Holy Wisdom (1044-1066), though completely rebuilt over the years, remains a symbol of this independent-mindedness, rivaling churches of the same name in Novgorod and Kiev, referring to the original Hagia Sophia in Constantinople (and hence to claims of imperial prestige, authority and sovereignty). Cultural achievements of the Polatsk period include the work of the nun Euphrosyne of Polatsk (1120-1173), who built monasteries, transcribed books, promoted literacy and sponsored art (including local artisan Lazarus Bohsha's famous "Cross of Euphrosyne," a national symbol and treasure stolen during World War II), and the prolific, original Church Slavonic sermons and writings of Bishop Cyril of Turau (1130-1182).

History of Belarus - The Grand Duchy of Lithuania

In the 13th century, the fragile unity of Kievan Rus' disintegrated due to nomadic incursions from Asia, which climaxed with the Mongol Blue Horde's sacking of Kiev (1240), leaving a geopolitical vacuum in the region. The East Slavs splintered into a number of independent and competing principalities. Due to military conquest and dynastic marriages the Belarusian principalities were acquired by the expanding Lithuanians, beginning with the rule of King Mindouh (1240-1263). From the 13th to 15th century, Baltic, Belarusian and Ukrainian lands were consolidated into the multi-ethnic Grand Duchy of Lithuania, Ruthenia and Samogitia, with its capital initially in Horodno, later in Navahradak (now in western Belarus) and finally in Vilnia.

The Lithuanians' smaller numbers and lack of written language or Christian culture in this medieval state gave the Belarusians and Ukrainians a major and important role in shaping Lithuanian political, religious and cultural life, and further assimilation between the Slavs and Balts occurred. Owing to the predominance of East Slavs and Eastern Orthodox faith among the state's population, Ruthenian became the official language of the country, used for its official chancery, legal, diplomatic and judicial needs until 1696, when it was eventually replaced by Polish.

This period of political breakdown and reorganization also saw the rise of written local vernaculars in place of the literary and liturgical Church Slavonic language, a further stage in the evolving differentiation between the Belarusian, Russian and Ukrainian languages.

Several Lithuanian monarchs - the last being Svitrigailo in 1432-1436 - championed interests of the Eastern Orthodox Ruthenian majority, while most monarchs and magnates increasingly came to reflect opinions of the Roman Catholic Lithuanian minority.

Construction of Orthodox churches in some parts of Belarus had been initially prohibited, as was the case of Vitebsk in 1480. On the other hand, further unification of the, mostly Orthodox, Grand Duchy with mostly Catholic Poland led to liberalization and partial solving of the religious problem. In 1511 King and Grand Duke Sigismund I the Old granted the Orthodox clergy with autonomy enjoyed previously only by Catholic clergy. In 1531 the privilege was enhanced in 1531, when the Orthodox church was no longer responsible to the Catholic bishop and instead the Metropolite was responsible only to the sobor of 8 Orthodox bishops, the Grand Duke and the Patriarch of Constantinople. The privilege also extended the jurisdiction of the Orthodox hierarchy over all Orthodox people^[1].

In such circumstances, vibrant Belarusian culture flourished, mostly in major Belarusian cities ^[2]. Despite the legal usage of Old Ruthenian language (predecessor of both modern Belarusian and Ukrainian languages) which was used as a chancerry language in all territory of the Grand Duchy, the literature was mostly non-existent, outside of several chronicles. The first Belarusian book printed with the first printing press in Cyrillic alphabet was published in Prague, in 1517, by Francysk Skaryna, a leading representative of the renaissance Belarusian culture. Soon afterwards he founded a similar printing press in Polatsk and started an extensive work of publishing the Bible and other religious works there. Apart from the Bible itself, until his death in 1551 he published 22 other books thus laying foundations for the evolution of the Ruthenian language into modern Belarusian language.

Adapted from the Wikipedia article "Early history", under the G.N U Free Docmentation License. Please also see http://en.wikipedia.org/wiki