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Geonim - The title Geon |  | Geonim - The title Geon: Encyclopedia II - Geonim - The title Geon |  | The title of geon (also gaon) came to be applied to the heads of the two Babylonian academies of Sura and Pumbedita, though it did not displace the original title of Rosh Yeshivah Ge'on Ya'akov (Hebrew, head of the academy, pride of Jacob). The Aramaic term used was Resh metivta.
The title 'geon properly designated the office of head of the academy. The title became popular in use around the end of the sixth century. As the academies of Sura and Pumbedita were invested with judicial authori ...
See also:Geonim, Geonim - Role in Jewish life, Geonim - The title Geon, Geonim - Responsa, Geonim - Works of the Geonim, Geonim - The Kallah, Geonim - Individual geonim |  | | Geonim, Geonim - Individual geonim, Geonim - Responsa, Geonim - Role in Jewish life, Geonim - The Kallah, Geonim - The title Geon, Geonim - Works of the Geonim, Gaon, Vilna Gaon, Responsa, Rabbinic literature, Eras of history important in Jewish law, Illui |  | |
|  |  | Geonim: Encyclopedia II - Geonim - The title Geon
Geonim - The title Geon
The title of geon (also gaon) came to be applied to the heads of the two Babylonian academies of Sura and Pumbedita, though it did not displace the original title of Rosh Yeshivah Ge'on Ya'akov (Hebrew, head of the academy, pride of Jacob). The Aramaic term used was Resh metivta.
The title 'geon properly designated the office of head of the academy. The title became popular in use around the end of the sixth century. As the academies of Sura and Pumbedita were invested with judicial authority, the gaon officiated as supreme judge.
The organization of the Babylonian academies recalled the ancient sanhedrin. In many responsa of the Geonim, members of the schools are mentioned who belonged to the "great sanhedrin," and others who belonged to the "small sanhedrin." In front of the presiding gaon and facing him were seated seventy members of the academy in seven rows of ten persons each, each person in the seat assigned to him, and the whole forming, with the gaon, the so-called "great sanhedrin." Gaon Amram calls them in a responsum ("Responsa der Geonim," ed. Lyck, No. 65) the "ordained scholars who take the place of the great sanhedrin." (A regular ordination ("semikah") is of course not implied here; that did not exist in Babylonia, only a solemn nomination taking place.)
Gaon Ẓemaḥ refers in a responsum to "the ancient scholars of the first row, who take the place of the great sanhedrin." The masters, or "allufim" and the "ḥaberim," the three most prominent among the other members of the college, sat in the first of the seven rows. Nine sanhedrists were subordinated to each of the seven allufim, who probably supervised the instruction given during the entire year by their subordinates. The members of the academy who were not ordained sat behind the seven rows of sanhedrists.
Other related archives1034, 1038, 1250, 589, 609, 650, Adar, Amram Gaon, Aramaic, Babylonia, Constantinople, Elul, Emunoth ve-Deoth, Eras of history important in Jewish law, Gaon, Hai Gaon, Hebrew, Hebrew date, Hebrew months, Illui, Jewish, Jewish law, Mishnah, Pumbedita, Rabbinic literature, Responsa, Rosh Yeshivah Ge'on Ya'akov, Saadia Gaon, Sherira Gaon, Siddur, Sura, Talmud, Talmudic, Torah, Vilna Gaon, academies, academy, medieval, rabbis, responsa, sanhedrin
 Adapted from the Wikipedia article "The title Geon", under the G.N U Free Docmentation License. Please also see http://en.wikipedia.org/wiki |
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