Dominican Order: Encyclopedia - Dominican Order

Dominican Order

The Order of Preachers (Ordo Praedicatorum), more commonly known as the Dominican Order, or Dominicans is a Catholic religious order. In England and some other countries the Dominicans are referred to as Blackfriars on account of the black "cappa" or cloak they wear over their white habits, just as the Carmelites are known as "Whitefriars" for the same reason. Founded by Saint Dominic de Guzman in the early 13th century, it is one of the great orders of mendicant friars that revolutionized religious life in Europe during the high middle ages. It is managed by the Master of the Order, currently the brother Carlos Azpiroz Costa.

Like his contemporary Francis of Assisi, Dominic saw the need for a new type of organization to address the needs of his time, and the quick growth of the Dominicans and Franciscans during their first century confirms that the orders of mendicant friars met a felt need.

Dominic sought to establish a new kind of order, one that would bring the dedication and systematic education of the older monastic orders like the Benedictines to bear on the religious problems of the burgeoning population of cities, but with more organizational flexibility than either monastic orders or the secular clergy. His new order was to be a preaching order, trained to preach in the vernacular languages but with a sound background in academic theology.

Dominic saw the need to establish a new kind of Order when travelling through the south of France. He had been asked to accompany his Bishop from Osma on a diplomatic mission to Denmark, to arrange the marriage between the son of king Alfonso VIII of Castile and a niece of king Valdemar II of Denmark. At that time the south of France was the stronghold of Albigensian thought, centered around the town of Albi.

This expression of Christianity held that matter was evil and only spirit was good, a fundamental challenge to the notion of incarnation, central to Catholic theology. The Albegensians, more commonly known as the Cathars (a heretical gnostic sect), lived very simply and saw themselves as more fervent followers of the poor Christ. Dominic saw the need for a response that would take the good elements in the Albigensian movement to sway them back to mainstream Christian thought. The mendicant preacher emerged from this insight. Unfortunately Dominic's ideal of winning the Albigensians over was not held by all office bearers and the population of Albi was decimated in the Albigensian crusade.

The organization of the Order of Preachers was approved in 1216 by Pope Honorius III.

The Dominicans were a major force in the development and maintenance of the Inquisition, then later of the Holy Office and the Congregation for the Doctrine of the Faith.

Four Dominican Cardinals have reached the Papacy: Innocent V, Benedict XI, Pius V and Benedict XIII.

Currently, in the College of Cardinals there are two Dominican Cardinals: Christoph Cardinal Schönborn, Archbishop of Wien (Vienna) and Georges Marie Martin Cardinal Cottier, Theologian of the Papal Household.

Dominican Order - Middle Ages

The thirteenth century is the classic age of the order, the witness to its brilliant development and intense activity. This last is manifested especially in the work of teaching. By preaching it reached all classes of Christian society, fought heresy, schism, paganism, by word and book, and by its missions to the north of Europe, to Africa, and Asia, passed beyond the frontiers of Christendom. Its schools spread throughout the entire Church its doctors wrote monumental works in all branches of knowledge and two among them, Albertus Magnus, and especially Thomas Aquinas, founded a school of philosophy and theology which was to rule the ages to come in the life of the Church. An enormous number of its members held offices in Church and State -- as popes, cardinals, bishops, legates, inquisitors, confessors of princes, ambassadors, and paciarii (enforcers of the peace decreed by popes or councils). The Order of Preachers, which should have remained a select body, developed beyond bounds and absorbed some elements unfitted to its form of life. A period of relaxation ensued during the fourteenth century owing to the general decline of Christian society. The weakening of doctrinal activity favoured the development here and there of the ascetic and contemplative life and there sprang up, especially in Germany and Italy, an intense and exuberant mysticism with which the names of Master Eckhart, Suso, Tauler, St. Catherine of Siena are associated. This movement was the prelude to the reforms undertaken, at the end of the century, by Raymond of Capua, and continued in the following century. It assumed remarkable proportions in the congregations of Lombardy and of Holland, and in the reforms of Savonarola at Florence. At the same time the order found itself face to face with the Renaissance. It struggled against pagan tendencies in Humanism, in Italy through Dominici and Savonarola, in Germany through the theologians of Cologne but it also furnished Humanism with such advanced writers as Francis Colonna (Poliphile) and Matthew Brandello. Its members, in great numbers, took part im the artistic activity of the age, the most prominent being Fra Angelico and Fra Bartolomeo

Dominican Order - Modern Period

The modern period consists of the three centuries between the religious revolution at the beginning of the sixteenth century (Protestantism) and the French Revolution with its consequences. The Order of Preachers, like the Church itself, felt the shock of these destructive revolutions but its vitality enabled it to withstand them successfully. At the beginning of the sixteenth century the order was on the way to a genuine renaissance when the Revolutionary upheavals occurred. The progress of heresy cost it six or seven provinces and several hundreds of convents, but the discovery of the New World opened up a fresh field of activity. Its gains in America and those which arose as a consequence of the Portuguese conquests in Africa and the Indies far exceeded the losses of the order in Europe, and the seventeenth century saw its highest numerical development. The sixteenth century was a great doctrinal century, and the movement lasted beyond the middle of the eighteenth. In modern times the order lost much of its influence on the political powers, which had universally fallen into absolutism and had little sympathy for the democratic constitution of the Preachers. The Bourbon Courts of the seventeenth and eighteenth centuries were particularly unfavourable to them until the suppression of the Society of Jesus. In the eighteenth century there were numerous attempts at reform which created, especially in France, geographical confusion in the administration. During the eighteenth century the tyrannical spirit of the European Powers and, still more, the spirit of the age lessened the number of recruits and the fervour of religious life. The French Revolution ruined the order in France, and the crises which more or less rapidly followed considerably lessened or wholly destroyed numerous provinces.

Dominican Order - Contemporaneous Period

The contemporaneous period of the history of the Preachers begins with the different restorations of provinces under taken after the revolutions which had destroyed the order in several countries of the Old World and the New. This period begins more or less early in the nineteenth century, and it cannot be traced down to the present day without naming religious who are still living and whose activity embodies the present life of the order. The revolutions not having totally destroyed certain of the provinces, nor decimated them, simultaneously, the Preachers were able to take up the laborious work of restoration in countries where the civil legislation did not present insurmountable obstacles. During this critical period the number of Preachers seems never to have sunk below 3500. The statistics for 1876 give 3748 religious, but 500 of these had been expelled from their convents and were engaged in parochial work. The statistics for 1910 give a total of very nearly 4472 religious both nominally and actually engaged in the proper activities of the order. They are distributed in 28 provinces and 5 congregations, and possess nearly 400 convents or secondary establishments.

In the revival movement France held a foremost place, owing to the reputation and convincing power of the immortal orator, Henri-Dominique Lacordaire (1802-61). He took the habit of a Friar Preacher at Rome (1839), and the province of France was canonically erected in 1850. From this province were detached the province of Lyons, called Occitania (1862), that of Toulouse (1869), and that of Canada (1909). The French restoration likewise furnished many labourers to other provinces, to assist in their organization and progress. From it came the master general who remained longest at the head of the administration during the nineteenth century, Père Vincent Jandel (1850-72). Here should be mentioned the province of St. Joseph in the United States. Founded in 1805 by Father Dominic Fenwick, afterwards first Bishop of Cincinnati, Ohio (1821-32), this province has developed slowly, but now ranks among the most flourishing and active provinces of the order. In 1910 it numbered 17 convents or secondary houses. In 1905 it established a large house of studies at Washington.

The province of France (Paris) has produced a large number of preachers, several of whom became renowned. The conferences of Notre-Dame-de-Paris were inaugurated by Père Lacordaire. The Dominicans of the province of France furnished most of the orators: Lacordaire (1835-36, 1843-51), Jacques Monsabré (1869-70, 1872-90), Joseph Ollivier (1871, 1897), Thomas Etourneau (1898-1902). Since 1903 the pulpit of Notre Dame has again been occupied by a Dominican. Père Henri Didon (d. 1900) was one of the most esteemed orators of his time. The province of France displays greater intellectual and scientific activity than ever, the chief centre being the house of studies at present situated at Kain, near Tournai, Belgium, where are published "L'Année Dominicaine" (founded 1859), "La Revue des Sciences Philosophiques et Theologiques" (1907), and "La Revue de la Jeunesse" (1909).

The province of the Philippines, the most populous in the order, is recruited from Spain, where it has several preparatory houses. In the Philippines it has charge of the University of Manila, recognized by the Government of the United States, two colleges, and six establishments; in China it administers the missions of North and South Fo-Kien, in the Japanese Empire, those of Formosa and Shikoku, besides establishments at New Orleans, at Caracas (Venezuela) and at Rome. The province of Spain has seventeen establishments in the Peninsula and the Canaries, as well as the missions of Urubamba (Peru). Since 1910 it has published at Madrid an important review, "La Ciencia Tomista". The province of Holland has a score of establishments, and the missions of Curaçao and Puerto Rico. Other provinces also have their missions. That of Piedmont has establishments at Constantinople and Smyrna; that of Toulouse, in Brazil; that of Lyons, in Cuba, that of Ireland, in Australia and Trinidad; that of Belgium, in the Belgian Congo, and so on.

Doctrinal development has had an important place in the restoration of the Preachers. Several institutions besides those already mentioned have played important parts. Such is the Biblical school at Jerusalem, open to the religious of the order and to secular clerics, and which publishes the "Revue Biblique", so highly esteemed in the learned world. The faculty of theology of the University of Freiburg, confided to the care of the Dominicans in 1890, is flourishing and has about 250 students. The Collegium Angelicum, established at Rome (1911) by Hyacinth Cormier (master general since 1902), is open to regulars and seculars for the study of the sacred sciences. To the reviews mentioned above must be added the "Revue Thomiste", founded by Père Thomas Coconnier (d. 1908), and the "Analecta Ordinis Prædicatorum" (1893). Among the numerous writers of the order in this period are: Cardinals Thomas Zigliara (d. 1893) and Zephirin González (d. 1894), two esteemed philosophers; Father Alberto Guillelmotti (d. 1893), historian of the Pontifical Navy, and Father Heinrich Denifle, one of the most famous writers on medieval history (d. 1905).

In 1910 the order had twenty archbishops or bishops, one of whom, Andreas Frühwirth, formerly master general (1892-1902), is Apostolic nuncio at Munich (Sanvito, "Catalogus omnium provinciarum sacri ordinis praedicatorum", Rome, 1910; "Analecta O. P.", Rome, 1893--; "L'Année Dominicaine", Paris, 1859-- ). In the last two publications will be found historical and bibliographical information concerning the history of the Preachers during the contemporaneous period

Mottos

1. Laudare, Benedicere, Praedicare

To praise, to bless and to preach

(from the Roman Missal, Preface of the Blessed Virgin Mary)

2. Veritas

Truth

3. Contemplare et Contemplata Aliis Tradere

To study and to hand on the fruits of study (or, to contemplate and to hand on the fruits of contemplation)

List of Dominicans

See also: Category:Dominicans

Important Dominicans include:

• St. Thomas Aquinas
• St. Dominic
• St. Albertus Magnus
• St. Catherine of Siena
• St. Rose of Lima
• Bartolome de las Casas
• Tomas de Torquemada
• Giordano Bruno
• Bernard Gui
• Andrew of Longjumeau
• Girolamo Savonarola
• Edward Fenwick, first Bishop of Cincinnati, OH
• John Bromyard
• Nicolas Eymeric
• Meister Eckhart
• Jean-Baptiste Henri Lacordaire
• Timothy Radcliffe
• Felix Faber
• Joseph Sadoc Alemany
• Albert Nolan

External links

• Order of Preachers Homepage - Available in English, French and Spanish
• The English Dominicans
• Australian Dominicans
• Western Province Dominicans USA
• Eastern Province Dominicans USA
• Central Province Dominicans USA
• Southern Province Dominicans USA

Dominican Nuns

• Conference of U.S. Dominican Nuns

Dominican Sisters

• Dominican Apostolic Sisters Worldwide
• Dominican Sisters of St. Cecilia
• Dominican Sisters of Mary, Mother of the Eucharist
• Dominican Sisters of San Rafael, California

Other

• Dominican Preaching Online

See also

• Chinese Rites controversy

Category: Mendicant orders

Adapted from the Wikipedia article "Dominican Order", under the G.N U Free Docmentation License. Please also see http://en.wikipedia.org/wiki