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Davidic line

Davidic line: Encyclopedia - Davidic line

Davidic line, (also Davidic Kingdom or Davidic dynasty), known in Hebrew as Malchut Beit David ("Monarchy [of the] House [of] David") refers to the tracing of royal lineage by kings and major leaders in Jewish history to the Biblical King David in Judaism. Davidic line - History. Upon being chosen and becoming king, the custom in the times of the Tanakh was to be anointed with olive oil by having it poured on the head. In David's case, this was done by the prophet Samuel. ...

Including:

Davidic line, Davidic line - Bahá'í view, Davidic line - Christian view, Davidic line - History, Jewish Messiah, Messiah, Jewish eschatology, History of ancient Israel and Judah, Principles of Faith: The Messianic Age, Y-chromosomal_Aaron, Relevant beliefs of the Bahá'ís Under the Provisions of the Covenant

Davidic line: Encyclopedia - Davidic line



Davidic line

Davidic line, (also Davidic Kingdom or Davidic dynasty), known in Hebrew as Malchut Beit David ("Monarchy [of the] House [of] David") refers to the tracing of royal lineage by kings and major leaders in Jewish history to the Biblical King David in Judaism.

Davidic line - History

Upon being chosen and becoming king, the custom in the times of the Tanakh was to be anointed with olive oil by having it poured on the head. In David's case, this was done by the prophet Samuel. The anointing is called meshicha (meaning "pouring") in Hebrew and that is why a king (melekh or melech in Hebrew) is referred to as a Mashiach or Messiah or a Melech HaMashiach meaning "The Anointed King". The procedure of anointment, in David's case symbolized the descent of God's holiness (kedusha) upon the king and as a sign of a bond never to be broken.

Since the monarchy was vouchsafed to David by God in the Book of Samuel:

  • "...Now he [David] was ruddy, and with beautiful eyes, and goodly to look upon. And the Lord said: 'Arise, anoint him; for this is he.' Then Samuel [the prophet] took the horn of oil, and anointed him in the midst of his brethren; and the spirit of the Lord came mightily upon David from that day forward..." (I Samuel, 16:12-13), and
  • "And Nathan said to the king:...Thus says the Lord of hosts: I took you from the sheepcote, from following the sheep, that you should be prince over my people, over Israel. And I have been with you wherever you went, and have cut off all your enemies from before you; and I will make you a great name, like the name of the great ones that are in the earth... and I will cause you to rest from all your enemies. Moreover the Lord tells you that the Lord will make you a house....Then David the king went in, and sat before the Lord...'now therefore let it please you to bless the house of your servant, that it may continue forever before you; for you, O Lord God, have spoken it; and through your blessing let the house of your servant be blessed forever.'" (II Samuel, 7:1-29), and
  • "Then came all the tribes of Israel to David to Hebron, and spoke, saying: 'Behold, we are your bone and your flesh. In times past, when Saul was king over us, it was you that did lead out and bring in Israel; and the Lord said to you: You shalt feed my people Israel, and you shall be prince over Israel.' So all the elders of Israel came to the king to Hebron; and king David made a covenant with them in Hebron before the Lord; and they anointed David king over Israel..." (II Samuel, 5:1-3).

As well as in the Book of Chronicles:

  • "...So all the elders of Israel came to the king to Hebron; and David made a covenant with them in Hebron before the Lord; and they anointed David king over Israel, according to the word of the Lord by the hand of Samuel..." (I Chronicles, 11:3), and
  • "...And these are the numbers of the heads of them that were armed for war, who came to David to Hebron, to turn the kingdom of Saul to him, according to the word of the Lord...All these, being men of war, that could order the battle array, came with a whole heart to Hebron, to make David king over all Israel; and all the rest also of Israel were of one heart to make David king." (I Chronicles, 12:24;39).

Thus all subsequent monarchs in both the ancient first united Kingdom of Israel and the later Kingdom of Judah needed to show their direct descent from King David to validate their claim to the throne/s in order to rule over the Israelite and Jewish people/s in perpetuity.

In cases where this rule was broken, the verdict of history has not been kind according to classical understandings within traditional Judaism. Two important examples are:

  • After the death of King Solomon son of David, the ten northern tribes of the Kingdom of Israel revolted against the Davidic line, refusing to accept Rehoboam son of Solomon and instead chose as king Jeroboam who was not a member of King David's family. The fate of this northern kingdom was sealed when they were eventually conquered by Assyria who exiled them completely until they became The Ten Lost Tribes.
  • The Hasmoneans, also known as the Maccabees, who were priests, (kohanim) from the Tribe of Levi, established a monarchy of their own in Judea following their revolt and war against the Hellenistic Seleucid dynasty. The Hasmoneans were not connected to the Davidic line that is attached to the Tribe of Judah. The Levites had always been excluded from the Israelite monarchy. When the Maccabees assumed the throne in order to re-dedicate the defiled Second Temple, a cardinal rule was nevertheless broken, and it has been considered to be contributing to their own downfall, and part of the eventual downfall of Judea and when internal strife brought in Rome and resulted in the violent non-Jewish Herod the Great becoming king, and eventually ended with the destruction of the Second Temple by the Roman Empire according to scholars within Orthodox Judaism.

With the cessation of the Jewish monarchy following the destructions of both the Temple of Solomon and the Second Temple, the line of the monarchy was always carefully preserved and guarded even though no kings such as David and his immediate descendants were alive. It was from that supposed Davidic line though that many great rabbis and "princes" of the people were claimed descent. Thus men such as the editor of the Mishnah, Rabbi Judah haNasi and his heirs were considered to be from the Davidic line, hence also the title "Nasi" meaning prince. Many of the heads of the Jewish communities in Babylon, the Reish Galuta were also described as being of the Davidic line.

Subsequently, great rabbis such as Rashi, the Maharal of Prague, and the Baal Shem Tov were all considered to be from the Davidic line by Orthodox Judaism.

The future Jewish Messiah is expected to be from the "Davidic line" (The Tree of Life), see Jewish eschatology. Many prayers in the Jewish prayer book, the Siddur make fervent mention for the restoration of King David's monarchy, and the long-awaited Messiah who is referred to as Mashiach ben David, "Messiah son of [King] David".

Jewish Messiah, Messiah, Jewish eschatology, History of ancient Israel and Judah, Principles of Faith: The Messianic Age, Y-chromosomal_Aaron, Relevant beliefs of the Bahá'ís Under the Provisions of the Covenant

Davidic line - Christian view

It is stated in the Christian Gospels that Jesus was descended from David and has been Head of his dynastic house since birth, and is thereby the lawful King of Israel. Although Christian faith has it that Jesus was born of the Virgin Mary and, consequently, has no natural human father, he is nevertheless considered to be a Prince of Judah as though Mary's husband Joseph were in fact his father. According to Jewish law a man is presumed to be the natural father of every child his wife bears, unless the contrary is judicially proved. Alternatively he can unilaterally deny paternity, but not when he has already taken paternal responsibility for the child, such as by naming him.

Davidic line - Bahá'í view

Bahá'u'lláh, founder of the Bahá'í Faith, referring to himself stated, "The Most Great Law is come, and the Ancient Beauty ruleth upon the throne of David. Thus hath My Pen spoken that which the histories of bygone ages have related."[1] In general, his followers believe him to be the Second Coming of Christ (Messiah), though for many Bahá'ís of non-Christian or non-Jewish background, this belief is not of personal interest. Many Bahá'ís see such scriptures as relevant to past revelations, and as-such as superceded by Bahá'u'lláh's own writings.

Bahá'ís among the majority and many minority groups (See Bahá'í divisions) hold diverse individual views regarding biblical interpretation. Often such interpretation is left up to the individual. The Universal House of Justice, which leads the majority group of Bahá'ís, takes no position on the matter and, therefore, members of that organization are free to hold their own personal interpretations.

The issue of David's line is of substantial importance to a sect known as Bahá'ís Under the Provisions of the Covenant (BUPC), which are distinct from members of the majority sect in their specific focus on and interpretation of Christian themes (described here), and their beliefs about Bahá'u'lláh's successors. This group holds that the Bible paints a picture of two different Messiah's from the House of David, coming in two separate personages; not the same Messiah appearing twice (Zech. 4:14). They believe Jesus of Nazereth was the first Messiah, being physically descended from the House through His adoptive father Joseph (Romans 1: 3,4), portrayed as the "Suffering Messiah" described in Isaiah Chapter 53. They believe Bahá'u'lláh is the the Reigning Messiah, seated on the Throne of David, fulfilling the prophet Isaiah's visions of this leader in Chapters 2, 9, and 11. They believe he is a direct lineal descendant of David through the Exilarch Bostanai. They claim this lineage is continued today, by means of a tradition of adoption, in the person of Neal Chase, whom they believe is the Fourth Guardian of the Cause of God.

See also

  • Jewish Messiah
  • Messiah
  • Jewish eschatology
  • History of ancient Israel and Judah
  • Principles of Faith: The Messianic Age
  • Y-chromosomal_Aaron
  • Relevant beliefs of the Bahá'ís Under the Provisions of the Covenant

Categories: Jewish history | Judaism

Other related archives

Assyria, Baal Shem Tov, Bahá'u'lláh, Bahá'í Faith, Bahá'í divisions, Bahá'ís Under the Provisions of the Covenant, Book of Chronicles, Book of Samuel, Bostanai, Exilarch, Gospels, Guardian of the Cause of God, Hasmoneans, Hebrew, Hellenistic, Herod the Great, History of ancient Israel and Judah, Jeroboam, Jesus, Jesus of Nazereth, Jewish Messiah, Jewish eschatology, Jewish history, Judah haNasi, Judaism, Judea, King David, King Solomon, Kingdom of Israel, Kingdom of Judah, Maccabees, Maharal, Mashiach, Messiah, Mishnah, Neal Chase, Orthodox Judaism, Principles of Faith: The Messianic Age, Rashi, Rehoboam, Relevant beliefs of the Bahá'ís Under the Provisions of the Covenant, Roman Empire, Rome, Samuel, Second Coming, Second Temple, Seleucid dynasty, Siddur, Tanakh, Temple of Solomon, The Ten Lost Tribes, Tree of Life, Tribe of Judah, Tribe of Levi, Universal House of Justice, Y-chromosomal_Aaron, kohanim, majority group, olive oil, rabbis, the majority sect



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