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Chariot racing - Roman chariot racing

Chariot racing - Roman chariot racing: Encyclopedia II - Chariot racing - Roman chariot racing

The Romans probably borrowed chariot racing from the Etruscans, who themselves borrowed it from the Greeks, but the Romans were also influenced directly by the Greeks especially after they conquered mainland Greece in 146 BC. According to roman legend chariot racing was used by Romulus just after he founded Rome in 753 B.C. as a way of distracting the Sabine men. Whilst the Sabines were enjoying the spectacle Romulus and his men seized and carried off the Sabine women. This event i ...

See also:

Chariot racing, Chariot racing - Early chariot racing, Chariot racing - The Olympic Games, Chariot racing - Roman chariot racing, Chariot racing - Byzantine chariot racing, Chariot racing - Sources

Chariot racing, Chariot racing - Byzantine chariot racing, Chariot racing - Early chariot racing, Chariot racing - Roman chariot racing, Chariot racing - Sources, Chariot racing - The Olympic Games

Chariot racing: Encyclopedia II - Chariot racing - Roman chariot racing



Chariot racing - Roman chariot racing

The Romans probably borrowed chariot racing from the Etruscans, who themselves borrowed it from the Greeks, but the Romans were also influenced directly by the Greeks especially after they conquered mainland Greece in 146 BC.

According to roman legend chariot racing was used by Romulus just after he founded Rome in 753 B.C. as a way of distracting the Sabine men. Whilst the Sabines were enjoying the spectacle Romulus and his men seized and carried off the Sabine women. This event is more commonly known as "The Rape Of The Sabine Women"

In Rome the main centre of chariot racing was the Circus Maximus in the valley between Palatine Hill and Aventine Hill, which could seat 250,000 people. The Circus probably dated back to the time of the Etruscans, but it was rebuilt by Julius Caesar around 50 BC so that it had a length of about 600 metres and a width of about 225 metres. One end of the track was more open than the other, as this was where the chariots lined up to begin the race. The Romans used a series of gates known as carceres, an equivalent to the Greek hysplex. These were staggered in the same way as the hysplex, but they were slightly different because Roman racing tracks also had a median (the spina) in the centre of the track. The starting positions had to be lined up on one side of the spina, rather than across the entire track as they were in Greece. When the chariots were lined up the emperor (or whoever was hosting the races, if they were not in Rome) dropped a cloth known as a mappa, signalling the beginning of the race.

Once the race had begun, the chariots could move in front of each other in an attempt to cause their opponents to crash into the spina. The spina had "eggs", similar to the "dolphins" of the Greek races, which may have dropped into a channel of water that ran along the top of the spina to signify the number of laps remaining. The spina eventually became very elaborate, with statues and obelisks and other forms of art, so that the spectators often could not see the chariots on the other side (but they seem to have thought this was more suspenseful and exciting). At either end of the spina there were turning posts (metae), and spectacular crashes took place there, as in the Greek races. Crashes in which the chariot was destroyed and the charioteer and horses incapacitated were known as a naufragium, also the Latin word for a shipwreck.

The race itself was much like its Greek counterpart, although there were eventually dozens of races every day, sometimes for hundreds of consecutive days each year. However, a race consisted of only 7 laps (and later 5 laps, so that there could be even more races per day), instead of the 12 laps of the Greek race. The Roman style was also more money-oriented; racers were professionals and there was widespread betting among spectators. There were four-horse chariots (quadrigae) and two-horse chariots (bigae), but the four-horse races were more important. In rare cases, if a driver wanted to show off his skill, he could use up to 10 horses, although this was extremely impractical. The Roman drivers also wore helmets and other protective gear, unlike the Greeks, and they wrapped the reins around their arms, while the Greeks held the reins in their hands. Because of this the Romans had a much harder time letting go of the reins after a crash, so they could be dragged around the circus until they freed themselves. They carried knives to cut the reins in such a situation. A famous attempt to reconstruct a Roman chariot race can be seen in the 1959 movie Ben-Hur.

Another important difference was that the charioteers themselves, the aurigae, were considered to be the winners, although they were usually also slaves (as in the Greek world). They received a wreath of laurel leaves, and probably some money; if they won enough races they could buy their freedom. Drivers could become celebrities throughout the Empire simply by surviving, as the life expectancy of a charioteer was not very high. One such celebrity driver was Scorpus, who won over 2000 races before being killed in a collision at the meta when he was about 27 years old. The horses, too, could become celebrities, but their life expectancy was also low. The Romans kept detailed statistics of the names, breeds, and pedigrees of famous horses.

Seats in the Circus were free for the poor, who by the time of the Empire had little else to do, as they were no longer involved in political or military affairs as they had been in the Republic. The wealthy could pay for shaded seats where they had a better view, and they probably also spent much of their times betting on the races. The emperor's palace was located close to the Hippodrome, and he would often watch the games as well. This was one of the only opportunities for the general population to view their leader. Julius Caesar frequently watched the races specifically so that the public could see him, although he apparently was not very interested as he usually brought something to read.

Nero was interested in the races almost to the exclusion of everything else. He was a driver himself, and won the chariot racing event at the Olympic Games, which were still being held in the Roman era. Under Nero the major racing factions began to develop. The four most important factions were the Reds, Blues, Greens, and Whites. They had existed before Nero, probably as friends and patrons of the various stables that produced the racehorses. Nero, however, subsidized them so that they grew almost beyond his control. Each team could have up to three chariots each in a race. Members of the same team often collaborated with each other against the other teams, for example to force them to crash into the spina (a legal and encouraged tactic). Drivers could switch teams, much like athletes can be traded to different teams today.

According to the disapproving Tertullian (De spectaculis 9.5), there were originally just two factions, White and Red, sacred to winter and summer respectively. Writing near the beginning of the third century, he wrote that the Reds were dedicated to Mars, the Whites to the Zephyrs, the Greens to Mother Earth or spring, and the Blues to the sky and sea or autumn. Domitian created two new factions, the Purples and Golds, but by the 3rd century only the Blues and Greens had any importance.

There were many other circuses throughout the Roman Empire; there was even another major circus outside Rome, the Circus of Maxentius. There were major circuses at Alexandria and Antioch, and Herod the Great built four circuses in Judaea. In the 4th century Constantine I built a circus in his new capital at Constantinople.

Other related archives

146 BC, 1959, 416 BC, 462 BC, 50 BC, 680 BC, Agesilaus II, Alcibiades, Alexandria, Ancient Greece, Ancient Rome, Antilochus, Antioch, Athenian, Athens, Aventine Hill, Ben-Hur, Byzantine Empire, Circus Maximus, Constantine I, Constantinople, Cynisca, Cyrene, Diomedes, Domitian, Etruscans, Eumelus, Fourth Crusade, Hagia Sophia, Herod the Great, Hippodamia, Hippodrome of Constantinople, Homer, Iliad, Judaea, Julius Caesar, Justinian I, Latin, Mars, Menelaus, Meriones, Monophysitism, Mother Earth, Mycenaean, Nero, Nika riots, Oenomaus, Olympic Games, Olympics, Palatine Hill, Panathenaic Games, Panhellenic Games, Patroclus, Pausanias, Pelops, Philip II of Macedon, Porphyrius, Pythian Games, Republic, Roman, Rome, Scorpus, Spartan, St. Mark's Cathedral, Tertullian, Theodosius I, Venice, Zephyrs, amphorae, ancient Greek, barbarian, cauldron, chariots, gladiatorial, hippodrome, literary, nudity in sports, olive oil, paganism, pottery, quadrigae, racing, slave, sports, stadion



Adapted from the Wikipedia article "Roman chariot racing", under the G.N U Free Docmentation License. Please also see http://en.wikipedia.org/wiki

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