Carthage: Encyclopedia II - Carthage - Life in Carthage

Carthage - Life in Carthage

Carthage - Carthaginian Commerce

The early trading empire of Carthage depended heavily on its trade with Tartessos and other cities of the Iberian peninsula, from which it obtained vast quantities of silver and, even more importantly, tin ore, which was essential to the manufacture of bronze objects by the civilizations of antiquity. Carthage followed trade routes already established by her parent city, Tyre. When Tartessos fell, the Carthaginian ships went directly to the primary sources of tin in the northwestern section of the Iberian peninsula and further north, in Cornwall in the British Isles. Other Carthaginian ships went down the Atlantic coast of Africa and brought back gold from Senegal. One account has a Carthaginian trading vessel exploring Nigeria, including identification of distinguishing geographic features, such as a coastal volcano and an encounter with gorillas. (See Hanno the Navigator.) Non-permanent trade relations were established as far west as Madeira and the Canary Islands, and as far south as southern Africa.

If the epic poetry of Greece and the contemporary historians of imperial Rome record the military opposition of Carthage to the forces of the Greek city states, and later to Rome, then it is very much to the Greek theatre and Greek comedies that we are indebted for depictions of the generic Carthaginian merchant, hawking cloth, pots and jewellery. He was usually portrayed as an amusing scoundrel, a relatively peaceful and colourful trader intent on making a profit and cheating noble but innocent Greeks of every spare penny they might have. Diggings show evidence of all kinds of exchanges, from the vast quantities of tin needed for a bronze-based metals civilization to all manner of textiles, ceramics and fine metalwork. Before and in between the wars Carthaginian merchants were in every port in the Mediterranean, buying and selling, establishing warehouses where they could, or just bargaining in open-air markets after getting off their ship.

The Etruscan language has not yet been deciphered, but archaeological excavations of Etruscan cities show that the Etruscan civilization was for several centuries a customer and a vendor to Carthage, long before the rise of Rome. The Etruscan city-states were, at times, both commercial partners of Carthage and military allies.

Carthage - Carthaginian Government

Carthage's government was an oligarchy, not unlike that of republican Rome, but few details are known. Roman writers referred to its heads of state as reges "kings"; Punic inscriptions and Greco-Roman accounts show the indigenous term was Sōfetīm "Judges" (the same name early rulers are given in the Bible), which might originally have been the title of the city's governor installed by the mother city of Tyre. Later, one sōfet or two sōfetêm, who were believed to have exercised judicial and executive (but not military) functions, were elected annually from among the most wealthy and influential families. These aristocratic families were represented in a supreme council comparable to the Roman senate that had a wide range of powers. However, it is not known whether the sōfetīm were elected by this council or by an assembly of the people. Although the city's administration was firmly controlled by oligarchs, democratic elements were to be found as well: Carthage had elected legislators, trade unions and town meetings. There was a system of checks and balances, as well as public accountability: the Head of the Admiralty would have to pay with his life for military defeat.

Eratosthenes, head of the Greek library of Alexandria, noted that the Greeks had been wrong to describe all non-Greeks as barbarians, since the Carthaginians as well as the Romans had a constitution. Aristotle also knew and wrote about the Carthaginian constitution in his Politics (Book II, Chapter 11).

Carthage - Carthaginian Religious Practices

Carthage under the Phoenicians was notorious to its neighbors for child sacrifice. Plutarch (ca. 46-120 CE) mentions the practice, as do Tertullian, Orosius and Diodorus Siculus. Livy and Polybius do not. Modern archeological excavations could be taken to confirm Plutarch's view. In a single child cemetery called the Tophet an estimated 20,000 urns were deposited between 400 BC and 200 BC, with the practice continuing until the early years of the Christian period. The urns contained the charred bones of newborns and in some cases the bones of fetuses and 2-year-olds. These remains have been interpreted to mean that in the cases of stillborn babies, the parents would sacrifice their youngest child. There is a clear correlation between the frequency of sacrifice and the well-being of the city. In bad times (war, poor harvests) sacrifices became more frequent, indicating an increased assiduousness in seeking divine appeasement.

It is sometimes argued, however, that these bodies were merely the cremated remains of children that died naturally, although in light of other Canaanite evidence this seems less likely. The few Carthaginian texts which have survived make absolutely no mention of child sacrifice. It has been argued by some modern scholars that evidence of Carthaginian child sacrifice is sketchy at best and that it is far more likely to have been part of Roman propaganda against the Carthaginians to justify their conquest and destruction. The debate is ongoing among modern archeologists and other antiquarians.

While the surviving Punic texts mention no practices of religious sacrifices, they are detailed enough to give a portrait of a very well organized caste of temple priests and acolytes performing different types of functions, for a variety of prices.

Carthage had many gods. The supreme divine couple was that of Tanit and Ba'al Hammon. Priests were clean shaven, unlike most of the population. In the first centuries of the city ritual celebrations included rhythmic dancing, derived from Phoenician traditions. The goddess Astarte seems to have been popular in early times. At the height of its cosmopolitan era Carthage seems to have hosted a large array of divinities from the neighbouring civilizations of Greece, Egypt and the Etruscan city-states.

Adapted from the Wikipedia article "Life in Carthage", under the G.N U Free Docmentation License. Please also see http://en.wikipedia.org/wiki