 | Ayyavazhi mythology: Encyclopedia II - Ayyavazhi mythology - Post-incarnational events
Ayyavazhi mythology - Post-incarnational events
The various episodes, that are portrayed to be occurring after the event of incarnation, are called here as post-incarnational events. Given below is an elaboration of them.
Image:Emergence of Vaikundar .jpg
Ayyavazhi mythology - Vaikundar's emergence out of the sea
Vaikundar crossed over to the land from the sea and showing a bodily appearance to the mother of Muthukutty, told her: "Woman, you had been my mother before the year 1008 (AD 1833). Now, I have been born as Vaikundar, the child of Mayon. I have received powers for redeeming the Santror. I am going to destroy the evilmongers and rule the world under a single command." Having said this, Vaikundar set out towards Detchanam (Dakshin, the south).
Ayyavazhi mythology - Vaikundar's journey to Detchanam
Vaikundar walked towards Detchanam, along the sea route. All along his path, the creatures of the sea and the animals of the forest greeted him, expressing their happiness, for they were to be freed from the clutches of Kali. Vaikundar, announcing the glad tidings to everyone, traversed the path towards Manavaippathi (Puvantantoppu) in Detchanam. The itinerant Vaikundar, reaching the temple of Pakavathi at Kanyakumari, told her that he, the Narayana Vaikundar, had come to uplift the lowly by ruling the world under the banner of Dharmam and therefore, she was to rescind from accepting any sacrifices or offerings.
Ayyavazhi mythology - Tavam
Main article:Tavam of Vaikundar
Making himself known to the people as Vaikundar, the great Narayana took his abode under a tree at the entrance of Manavaippathi.
Ayyavazhi mythology - Burning of the demons
When a year and a half had passed after undertaking the Tavam, people complained to Vaikundar of the disturbances caused by the demons in the world. Vaikundar, intending to put an end to the misdeeds of the demons, thought of incinerating them totally. He then summoned a celestial sage and sought his counsel on this matter. The sage, after going through the Akamankal (Agamas), told Vaikundar:
From the moment Narayana became Vaikundar and came to the world, the demons, the evil spirits and all other deceptions of the world are disappearing; Kali Yukam is being destroyed, together with the old Vedas. Puranas and Agamas have lost their substance. As of now, Vaikundar is establishing a Dharma Yukam that he will rule eternally. So, now is the right time to destroy all that are to be destroyed.
Vaikundar then assembled all the demons in one place. He made some persons in the gathering, who were accustomed to ‘possession’, to get ‘possessed’ of the demons in the presence of the people. The demons that had ‘come on to these persons’ began to tremble with fear and, by making loud cries, bemoaned their end. Resigned to their fate, they requested Vaikundar to tell them the modalities to surrender. When the demons asked it themselves, Vaikundar ordered them to make an oath in front of the people that they had surrendered all their powers. Accordingly, the demons made a public oath that they had surrendered all their powers. Then they fled to the mountain and killed themselves by falling into fire. As this happened, those that were dancing due to the ‘possession’ of the demons got exhausted and fell flat on the grounds. As the crowd was witnessing all these happenings, a few shepherds, tending their flock in the mountain, came rushing and reported that they heard the loud cries of the demons as they were falling in the fire. When the crowd heard these, they appreciated the way the demons were destroyed and acknowledged that Vaikundar was really the Narayanar needed for the country.
Ayyavazhi mythology - Seizing the power of magic witchcraft sorcery trickery etc.
Having destroyed the demons, Vaikundar thought of incarcerating the powers of Malaiyarasar, the people of the mountain who performed black magic, witchcraft, sorcery, etc., with the aid of evil spirits. No sooner had he thought of it than the wild animals, being released from the clutches of the Malaiyaracar, went berserk and attacked the people ferociously. Horrified at the behaviour of the animals, the Malaiyaracar resorted to their usual black magic to contain the animals. But, alas, this time, their magic did not work. Disappointed and worried, they became panicky and sought the help of a Kuratti, the village astrologer, to make them known the cause of these events.
Kuratti, hearing their woes, told them that Vaikundar had incarnated to eradicate the sufferings of all and therefore, they would do well to meet him to get rid of their woes. Coming to know of Vaikundar, the Malaiyaracar came to him immediately and pleaded with him to solve their problems. Vaikundar told them it was time for the destruction of all the evil forces and therefore, they would do well to surrender the knowledge of black magic, witchcraft, sorcery, and trickery, the spells used to bind others, and all types of esoteric charms in their possession. If refused to comply, they were warned of severe consequences. Hearing the admonition from Vaikundar, and fearing the consequences of the refusal to surrender, they agreed to hand over all their powers to him. Since they had not brought with them the manuscript documents that contained the spells, they vowed in front of Vaikundar and the people that they would never again resort to these practices. When they did so, Vaikundar advised and blessed them to take to cultivation as an alternative profession. When this was done, the celestial Gods wrote it in the heavenly records that Vaikundar had done away with the evil forces and had made Dharmam to prosper in the world.
Ayyavazhi mythology - Exhortations
Having incinerated the demons and seized the powers of the Malaiyaracar, Vaikundar exhorted the people as follows:
"From this day on, repose your faith only in Vaikundar, and fear not any other powers. Do not give offerings to temples, do not caste away your hard-earned money into dump-boxes, and keep your wealth to yourself"
Listening to these exhortations, people of all castes realised that kalimayai was being destroyed and Dharmam was established. Vaikundar brought Dharmam also to the flora and fauna, exhorting them not to hurt or kill each other, and not to crush the weak, but to live in harmony as one family.
People came as one family and listened to the exhortations of Dharmam given by Vaikundar. They accepted him in their hearts as the undisputed God and lived happily.
Ayyavazhi mythology - Vaikundar's trial
At this time round, the king of Thiruvithankur, the Kalineesan came to Suchindrum for his routine visit. He was an agitated man. With his powers already been curtailed by the foreigners, he wanted to know whether there was any one else in his kingdom that could challenge his authority. The ministers told him as follows:
"From the race of the Chanar who perform the menial uliyam for us, someone, claiming to be the incarnation of Vishnu, is making pronouncements that he is going to rule the land under his one undisputed command. He has gathered people of all castes into one place around him. He has also claimed that he would destroy all his enemies and establish a rule of Dharmam. It looks the Chanar people are having a great day".
Listening to this, the king grew weary. He summoned a seer to know whether the news was true. The seer confirmed it, saying it was time the great Vishnu incarnated as Vaikundar. The king retorted to the seer saying:
""Even if the great Vishnu wanted to incarnate, would he, leaving aside the honourable Namboothiri and other Brahmin caste, come into this untouchable Chanar people? It looks to be a cheating".
Listening to the king, an elderly person from a shepherd caste, who was in the assembly, advised the king saying:
""If Vishnu wants, he will take birth in any race and in any form. He may come as a Panan or a Pariyan. So better not to disturb this person".
The king was infuriated and was not ready to listen to anyone's counsel. He ordered one of the chiefs of the army to bring Vaikuntar to him. Accordingly, a squad of soldiers came and surrounded Vaikundar who was sitting on a cot, performing his tavam. As the troops prepared to seize him, the Santror, standing near Vaikundar, got enraged and readied to attack the troops. Sensing trouble, Vaikundar prevented the Santror saying:
"My children, it is those who contain the instant rage that will become great. You are people of love. Keep restraint, I will make you rule the earth".
The army personnel, then, took hold of Vaikundar, tied him with a rope, and tortured him ruthlessly. They questioned him with spite:
""Whether he became a deity for the Chanars? Whether he disguised himself as a deity in order to amass wealth?"
He was then led along the streets to the king. The wicked people threw stones at him, pulled his long hair and teased him, calling him demoniac. Some people from the low castes accused him of bringing disgrace to their race. Vaikundar did not utter a word in response. He reached Suchindram and was brought in front of the king.
The king wanted to test Vaikundar's powers. He hid a ring in the palm of his hand and asked him to name it. Vaikundar, being aware of the fact that showing his powers would not aid his mission in any way but that it would only precipitate matters unduly, remained reticent. The king, being hurt by his silence, ordered him to be tortured more. Five kinds of poison were mixed in an arrack and given to him to drink. Vaikundar drank it as if he were drinking milk and remained unaffected. Seeing that the poison had not worked, Vaikundar was confined in a stinking prison, infested with worms and leeches. Vaikundar took upon himself all these sufferings for the sake of his poor Chanar.
Then Vaikundar was led through Kottar, Chunkankadai, Padmanabhapuram, Balaramapuram, and brought to Thiruvananthapuram where he was detained in an open prison. While in the prison, many people came and worshipped him.
The Kalineesan did not relent from torturing Vaikundar. He ordered him to be thrown to a starving tiger. In that, Ayya Vaikundar proves to the world, his Power (see Katuvai Sothanai).
After that event, a person known as Poovandar went up to the king, and testifying to the genuineness of Vaikundar, pleaded for his release. The king, considering the request, wanted Vaikundar to sign a document as a condition for the release. The condition was that he would not any more gather the different castes, except his own, into one place. Vaikundar tore the piece of material that contained the condition into pieces and threw it on to the ground. However, the king did not wish to retain him in the prison anymore.
Vaikundar chose the nineteenth of the Tamil month Masi (February/March) to be the day of his release. His devotees, the Santror, carried him on a cradle through Balaramapuram, Parvathipuram, Kottar, Suchindram and reached back to Thamaraippathi.
Ayyavazhi mythology - Thuvayal Thavasu
(See: Main article Thuvayal Thavasu)
Back in Tamaraipathi, Vaikundar continued according to the instructions of his Father. He instructed the people to undertake a tavam called thuvayal thavam (thuvay means to wash) which was also called Thuvayal Thavasu, an act of ritual washing of one's physique and clothes along with practice of self-abnegation and self-restraint.
Ayyavazhi mythology - Marriage with the Seven Virgins
Even as Vaikundar was continuing to instruct and serve the people, he intended to marry the seven virgins. He made some people of Chanar, young and old, male and female, get into a trance and dance. He made some of them narrate the accounts of the world, and of the story of the seven virgins carrying the seeds of Mayon and delivering the seven sons of the Chanar.
Vaikundar then, putting on the appearance of Narayana, made the Santror, who stood around him, to walk in the four directions and call out to their mothers, the Seven Virgins. The seven divine mothers, listening to the call of their sons, came out and paid respect to Vaikundar who had come to marry them and give them back their children as it was promised to them in their previous birth.
Once the divine mothers came, after confirming their desire to get married and to get back their children, Vaikundar announced to the world the news of the marriage of the Seven Virgins with Vaikundar. Vaikundar then asked the Santror what they would give as gift to the bridegroom. (see: Thirukkalyana Ekanai).
The Santror, the kith and kin of the brides, answered that all their wealth, even their very lives could be given as gift to him. Vaikundar then requested the Santror to take and give the hands of the seven virgins to him in marriage. When they did it ceremoniously, Vaikundar placed a glittering golden chain around the necks of the seven divine women.
The celestial saints then praised the special attributes of the marriage partners, and the race in which they hailed from. Then, singing the praises of Narayana and praying that he might fulfil his mission of ushering in the Dharma Yukam, the brides and the bridegroom circumambulated the ‘Pathi’ in their ceremonial attire. The supplications of the brides were that Vaikundar should destroy the evil age, usher in the age of Dharma, and make his people rule the Dharma Yukam .
When the marriage had taken place as per the earlier promise, the Santror realised that all the curses incurred by them had been erased and there was no curse anymore on their race. People came from all directions to pay homage to Vaikundar and presented him with various gifts.
Ayyavazhi mythology - Festivals and celebrations
Vaikundar thought of organising festivals and celebrations with the people who garnered around him. He fixed Sunday, the day of his birth in the sea, to be the day in every week for celebrations. People gathered there on every Sunday, bringing him gifts. They decorated the vicinity with flowers and festoons. Amidst crackers of fireworks and music of joy, the seven virgins, dressing themselves in saffron and sporting the Namam (sacred symbol on the forehead), came in grand procession on the streets alone with Vaikundar. Ayya Vaikundar, as a Pantaram, had donned himself in squalid rags, smeared the white mark on the body, tied a turf on his hair, and carried a cane. Besides his disciples, a large number of Santror came in procession along with him. Those who had participated in the thuvayal thavam also accompanied him by chanting the prayer, “Siva Siva” Those men and women, that were ‘taken hold of by divine power’, sang the praises of Narayaya and accompanied the procession.
During the procession, Vaikundar was carried in a golden cradle. A conch shell was blown, womenfolk made kuravai, and the celestial gods were showering flowers from above. People held these festivals in high esteem.
Ayyavazhi mythology - Vaikundar as the Reigning King
Vaikundar, being instructed through a dream that occurred to one of his followers, came to Moolakuntappati (Ambalappathi) with his kith and kin. Here he enthroned himself like a reigning king on a grand seat in a mansion built with pearls, designed with a pedestal for conducting the Ukattheerppu (the judgment). He vested himself in white silk, wore a golden cap on the head, and arbitrated for the people. People celebrated his presence there.
Ayyavazhi mythology - Marriage with the Deities
Vaikundar then decided to marry deities such as Pakavathi (Bhagavati), Valli, Theivanai, Mantaikattal, Lakshmi, Parvathi and Poomadanthai. He took on different forms and told the deities that they were to be united with him in order to destroy Kali Yukam and establish the Dharma Yukam. Then, compelling each deity to seduce a woman in the gathering, he married them in a grand manner.
Vaikundar, having married these deities, continued his activities among his people. People flocked to him in large numbers. They were pleased to invite him to their houses. They took him in chariots, arranged grand feasts in his honour, and presented him with very valuable gifts. Vaikundar laid the foundation for Nizhal Thangals in some villages that he visited.
Ayyavazhi mythology - Ascending to Vaikundam the abode of Thirumal
Having accomplished whatever he intended doing, Vaikundar thought of attaining Vaikundam, i.e., leaving this world and going to the world of Vaikundam. He prayed to Thirumal to take him back as he had accomplished his mission. Thirumal, too, had thought of calling his son back, and so he commanded his sages to decorate the house for his son in Vaikundam.
Vaikundar then began contemplating on Vaikundam alone. As he was preparing, he instructed his Santror not to be afraid, and to live united in love. He gave them a white mark on their forehead. Then he began his journey to Vaikundam on 1126, Itabam 21, at 12 noon. As he reached Vaikundam, Thirumal and Isvaran received him warmly. The Devas praised him for his singular, unsurpassable achievement of the tavam that he had undertaken for the sake of destroying the Kali.
When he was received in the celestial abode, his women and children on earth interned his golden body, erected a temple and conducted celebrations regularly.
Ayyavazhi mythology - Dharma Yukam [The final victory]
In Vaikundam, Thirumal asked his son whether he had fulfilled, without any flaw, all that had been told to him earlier. Vaikundar, in response, told him about the six-year tavam and other activities. The sages who had been sent to accompany him vouched for the flawlessness of the tavam he undertook.
Being satisfied at the performance of Vaikundar, Thirumal and Isvaran crowned him gloriously, gave him a sceptre and other divine paraphernalia, and seated him on the throne. While on the throne in Vaikundam, he was worshipped by his people on earth. All those who stood by him and served him when he undertook the tavam were granted happiness on earth, besides the assurance of a life with him in Vaikundam. Those Neesakulam that opposed and tortured him were condemned to hell.
Once Vaikundarwas crowned as the king, everything belonging to Dharma Yukam appeared as per the wish of Vaikundar. People worthy of Dharma Yukam, including his children and women, appeared instantly. A whole lot of new creatures, animals, plants and trees appeared. A new earth, new moon, new sky, new wind, etc. emerged. The wicked people disappeared and the people, worthy of Dharma Yukam, appeared. All those living beings, that had been ordered to come up at the coronation of Vaikundar, awoke to the new age. All those unworthy of Dharma Yukam were engulfed by the sea. Image:Trans conkshells.jpg Then, Thirumal brought up the life of Kroni for judgment.
Thirumal interrogated him as follows:
"I had come as a Pantaram in the kaliyukam and had burned the demons, healed the people with water, solicited Dharmam, prevented offerings, and gathered the people in one place and taught them. You caught me and tortured me cruelly due to your wickedness. You did these things, contrary to your own promise given me earlier that you wouldn’t torture any Pantaram. You have violated your promise, and therefore, you yourself have brought ruins upon you. Have you any response to this?"
Kalineesan, then, without having anything to say, surrendered all his powers and boons. The force of illusion took hold of him and put him into the flames of the abyss where the devils resided. All the evil forces of the kalimayai were also destroyed likewise. And then, Vaikundar blew a conch shell to announce his victory.
Hearing the sound of the conch-shell, all that befitted Dharma Yukam - the virtues, the Sastirankal, the plants and trees, the reptiles and the birds, the divine women and their children - all gathered around Vaikundar. He gave them blessings, and instructed them to live fearlessly. He enjoined upon them to assemble in one place, to drink from the same well, and live happily as per the values of Dharma Yukam.
Other related archivesAgamas, Akilattirattu Ammanai, Ambalappathi, Arul Nool, Arumugan, Ayya Vaikundar, Ayyavazhi, Ayyavazhi Trinity, Balaramapuram, Brahmins, Chakra, Chanar, Chathura Yuga, Christian, Detchanam, Devas, Dharma, Dharma Yukam, Dharmam, Duriyodhanan, Duryodhana, Dwapara Yuga, Dwapara Yukam, Feeding the children with Celestial Nectar, Fostered by the acclaimed Deity Patrakali, Hindu, Image:Emergence of Vaikundar .jpg, Image:Trans conkshells.jpg, Iraniyan, Isvaran, Kailayam, Kali, Kali Yuga, Kali Yukam, Kalineesan, Kalineesan's, Kaliyan, Kanyakumari, Kartikeya, Kasi, Katuvai Sothanai, Kretha Yuga, Krishna, Kroni, Lakshmi, List of Ayyavazhi-related articles, Lord Narayana, Masi, Maya, Mayon, Muthukutty, Namboothiri, Narasimha, Narayana, Narayana Vaikundar, Netu Yuga, Nizhal Thangals, Padmanabhapuram, Pancha Pandavas, Pantaram, Pariyan, Parvathi, Prahlada, Pulayar, Punal Rhishi, Puranas, Puvantantoppu, Rama, Raman, Ravana, Ravanan, Sampooranathevan, Santror Makkal, Santror Pirappu, Saptha Kanniyar, Sastirankal, Satan, Shastras, Shiva, Soul, Sri Rangam, Srirangam, Suchindrum, Tamaraikulam, Tamaraipathi, Tamil, Tava lokam, Tavam of Vaikundar, Thamaraiyur, The Naming ceremony of Santror, Thiruchendur, Thirukkalyana Ekanai, Thirumal, Thirumal in Thiruvananthapuram, Thiruvananthapuram, Thiruvasakam - 1, Thiruvitankur, Thiruvithankur, Thretha Yuga, Thuvayal Thavasu, Ultimate, Vaikundam, Vaikundar, Vaikundar's, Vaikundarwas, Vedas, Venneesan, Vibushanan, Vinchai, Vinchai to Vaikundar, Vishnu, Yuga, arrack, artistic, astrologer, avatars, birds, black magic, caste, cattle, conch shell, conjugal, coolie, corporal punishments, demons, evil, evil spirits, hell, human being, intelligence, itinerant, kalimayai, kaliyukam, knowledge, leech, mendicant, moksha, palmyra trees, plants, puja, regressive taxation, reptiles, ritual washing of one's physique and clothes, saffron, scripture, self-respect, semen, sorcery, soul, tapas, tavam, taxes, therianthropic, three godheads, tiger, trees, wild animals, witchcraft, yuga
 Adapted from the Wikipedia article "Post-incarnational events", under the G.N U Free Docmentation License. Please also see http://en.wikipedia.org/wiki |
