Anti-Semitism: Encyclopedia II - Anti-Semitism - Religious Antisemitism

Anti-Semitism - Religious Antisemitism

Anti-Semitism - Anti-Judaism in the New Testament

Christian theology rooted in Roman Catholic theology was stimulated by the traditional reading of the New Testament, resulting in 'replacement theology' (or supersessionism), which taught that with the coming of Jesus a new covenant has rendered obsolete and has superseded the religion of Judaism. It was believed that the Jews, as a people, were responsible for the death of Jesus, and a number of early and influential Church works -- such as the dialogues of Justin Martyr, the homilies of John Chrysostom, and the testimonies of church father Cyprian -- are strongly anti-Jewish.

There are a number of passages in the New Testament that some see as anti-Semitic, or have been used for anti-Semitic purposes, most notably:

Some biblical scholars hold that verses like these reflect the Jewish-Christian tensions that were emerging in the late first or early second century, and do not originate with Jesus. Today, nearly all Christian denominations de-emphasize verses such as these, and reject their use by anti-Semites.

Anti-Semitism - Early Christianity

Prejudice against Jews in the Roman Empire was formalized in 438, when the Code of Theodosius II established Roman Catholic Christianity as the only legal religion in the Roman Empire. The Justinian Code a century later stripped Jews of many of their rights, and Church councils throughout the sixth and seventh century, including the Council of Orleans, further enforced anti-Jewish provisions. These restrictions began as early as 305, when, in Elvira, (now Granada), a Spanish town in Andalusia, the first known laws of any church council against Jews appeared. Christian women were forbidden to marry Jews unless the Jew first converted to Catholicism. Jews were forbidden to extend hospitality to Catholics. Jews could not keep Catholic christian concubines and were forbidden to bless the fields of Catholics. In 589, in Catholic Spain, the Third Council of Toledo ordered that children born of marriage between Jews and Catholic be baptized by force. A policy of forced conversion of all Jews was initiated. Thousands fled, and thousands of others converted to Roman Catholicism.

Anti-Semitism - Anti-Semitism in the Middle Ages

In the Middle Ages a main justification of prejudice against Jews in Europe was religious. Though not part of Catholic dogma, many Christians, including members of the clergy, have held the Jewish people collectively responsible for killing Jesus (see Deicide), a practice originated by Melito of Sardis. As stated in the Boston College Guide to Passion Plays, "Over the course of time, Christians began to accept... that the Jewish people as a whole were responsible for killing Jesus. According to this interpretation, both the Jews present at Jesus’ death and the Jewish people collectively and for all time, have committed the sin of deicide, or God-killing. For 1900 years of Christian-Jewish history, the charge of deicide has led to hatred, violence against and murder of Jews in Europe and America."[4] This accusation was repudiated in 1964, when the Catholic Church under Pope Paul VI issued the document Nostra Aetate as a part of Vatican II.

As the Black Death epidemics devastated Europe in the mid-14th century, rumors spread that Jews caused it by deliberately poisoning wells. Hundreds of Jewish communities were destroyed by violence. "Never mind that Jews were not immune from the ravages of the plague; they were tortured until they "confessed" to crimes that they could not possibly have committed. In one such case, a man named Agimet was ... coerced to say that Rabbi Peyret of Chambery (near Geneva) had ordered him to poison the wells in Venice, Toulouse, and elsewhere. In the aftermath of Agimet’s "confession," the Jews of Strasbourg were burned alive on February 14, 1349. (Source: Jews: The Essence and Character of a People by Arthur Hertzberg and Aron Hirt-Manheimer, p.84)

Among socio-economic factors were restrictions by the authorities, local rulers and frequently church officials who closed many professions to the Jews, pushing them into marginal occupations considered socially inferior, such as local tax and rent collecting or moneylending, a necessary evil due to the increasing population and urbanization during the High Middle Ages. Catholic doctrine of the time held that moneylending for interest was a sin, and as such Jews tended to dominate this business. This provided support for claims that Jews are insolent, greedy, engaged in usury, and in itself contributed to a negative image. Natural tensions between creditors (typically Jews) and debtors (typically Christians) were added to social, political, religious and economic strains. Peasants who were forced to pay their taxes to Jews could personify them as the people taking their earnings while remaining loyal to the lords on whose behalf the Jews worked.

From around the 12th century through the 19th there were Christians who believed that some (or all) Jews possessed magical powers; some believed that they had gained these magical powers from making a deal with the devil. See also Judensau, Judeophobia.

Main articles: blood libel, list of blood libels against Jews

On many occasions, Jews were accused of a blood libel, the supposed drinking of blood of Christian children in mockery of the Christian Eucharist. According to the authors of these blood libels, the 'procedure' for the alleged sacrifice was something like this: a child who had not yet reached puberty was kidnapped and taken to a hidden place. The child would be tortured by Jews, and a crowd would gather at the place of execution (in some accounts the synagogue itself) and engage in a mock tribunal to try the child. The child would be presented to the tribunal naked and tied and eventually be condemned to death. In the end, the child would be crowned with thorns and tied or nailed to a wooden cross. The cross would be raised, and the blood dripping from the child's wounds would be caught in bowls or glasses. Finally, the child would be killed with a thrust through the heart from a spear, sword, or dagger. Its dead body would be removed from the cross and concealed or disposed of, but in some instances rituals of black magic would be performed on it. This method, with some variations, can be found in all the alleged Christian descriptions of ritual murder by Jews.

The story of William of Norwich (d. 1144) is the first known case of ritual murder being alleged by a Christian monk while the story of Little Saint Hugh of Lincoln (d. 1255) said that after the boy was dead, his body was removed from the cross and laid on a table. His belly was cut open and his entrails removed for some occult purpose, such as a divination ritual. The story of Simon of Trent (d. 1475) emphasized how the boy was held over a large bowl so all his blood could be collected. Simon was regarded as a saint, and was canonized by Pope Sixtus V in 1588. The cult of Simon was disbanded in 1965 by Pope Paul VI, and the shrine erected to him was dismantled. He was removed from the calendar, and his future veneration was forbidden, though a handful of extremists still promote the narrative as a fact. In the 20th century, the Beilis Trial in Russia and the Kielce pogrom represented incidents of blood libel in Europe, while more recently blood libel stories have appeared a number of times in the state-sponsored media of a number of Arab nations, in Arab television shows, and on websites.

Jews were falsely accused of torturing consecrated host wafers in a reenactment of the Crucifixion; this accusation was known as host desecration.

Anti-Semitism - Disabilities and Restrictions

Jews were subject to a wide range of legal restrictions throughout the Middle Ages, some of which lasted until the end of the 19th century. Jews were excluded from many trades, the list of excluded occupations varying in different communities, and being determined largely by the political influence of various non-Jewish competing interests. Frequently all occupations were barred against Jews, except money-lending and peddling—even these at times being prohibited. The number of Jews or Jewish families permitted to reside in different places was limited; they were concentrated in ghettos, and were not allowed to own land; and they were subjected to discriminatory taxes on entering cities or districts other than their own, forced to swear special Jewish Oaths, and a variety of other measures, including restrictions on dress.

Main article: yellow badge, Judenhut

The Fourth Lateran Council in 1215 was the first to proclaim the requirement for Jews to wear something that distinguished them as Jews. It could be a colored piece of cloth in the shape of a star or circle or square, a hat (Judenhut), or a robe. In many localities, members of the medieval society wore badges to distinguish their social status. Some badges (such as guild members) were prestigious, while others ostracized outcasts such as lepers, reformed heretics and prostitutes. Jews sought to evade the badges by paying what amounted to bribes in the form of temporary "exemptions" to kings, which were revoked and re-paid whenever the king needed to raise funds.

Anti-Semitism - The Crusades

The Crusades were a series of several military campaigns sanctioned by the Papacy that took place during the 11th through 13th centuries. They began as Catholic endeavors to capture Jerusalem from the Muslims but developed into territorial wars.

The mobs accompanying the first three Crusades attacked the Jewish communities in Germany, France, and England, and put many Jews to death. Entire communities, like those of Treves, Speyer, Worms, Mayence, and Cologne, were slain during the first Crusade by a mob army. About 12,000 Jews are said to have perished in the Rhenish cities alone between May and July, 1096. Before the Crusades the Jews had practically a monopoly of trade in Eastern products, but the closer connection between Europe and the East brought about by the Crusades raised up a class of merchant traders among the Christians, and from this time onward restrictions on the sale of goods by Jews became frequent. The religious zeal fomented by the Crusades at times burned as fiercely against the Jews as against the Muslims, though attempts were made by bishops during the First crusade and the papacy during the Second Crusade to stop Jews from being attacked. Both economically and socially the Crusades were disastrous for European Jews. They prepared the way for the anti-Jewish legislation of Pope Innocent III, and formed the turning-point in the medieval history of the Jews.

Anti-Semitism - The expulsions from England France Germany and Spain

Only a few expulsions of the Jews are described in this section, for a more extended list see History of anti-Semitism, and also the History of the Jews in England, Germany, Spain, and France.

The practice of expelling the Jews accompanied by confiscation of their property, followed by temporary readmissions for ransom, was utilized to enrich the French crown during 12th-14th centuries. The most notable such expulsions were: from Paris by Philip Augustus in 1182, from the entirety of France by Louis IX in 1254, by Charles IV in 1322, by Charles V in 1359, by Charles VI in 1394.

To finance his war to conquer Wales, Edward I of England taxed the Jewish moneylenders. When the Jews could no longer pay, they were accused of disloyalty. Already restricted to a limited number of occupations, the Jews saw Edward abolish their "privilege" to lend money, choke their movements and activities and were forced to wear a yellow patch. The heads of Jewish households were then arrested, over 300 of them taken to the Tower of London and executed, while others killed in their homes. The complete banishment of all Jews from the country in 1290 led to thousands killed and drowned while fleeing and the absence of Jews from England for three and a half centuries, until 1655, when Oliver Cromwell reversed the policy.

In 1492, Ferdinand II of Aragon and Isabella of Castile issued General Edict on the Expulsion of the Jews from Spain (see also Spanish Inquisition) and many Sephardi Jews fled to the Ottoman Empire, some to the Land of Israel.

In 1744, Frederick II of Prussia limited Breslau to only ten so-called "protected" Jewish families and encouraged similar practice in other Prussian cities. In 1750 he issued Revidiertes General Privilegium und Reglement vor die Judenschaft: the "protected" Jews had an alternative to "either abstain from marriage or leave Berlin" (quoting Simon Dubnow). In the same year, Archduchess of Austria Maria Theresa ordered Jews out of Bohemia but soon reversed her position, on condition that Jews pay for readmission every ten years. This extortion was known as malke-geld (queen's money). In 1752 she introduced the law limiting each Jewish family to one son. In 1782, Joseph II abolished most of persecution practices in his Toleranzpatent, on the condition that Yiddish and Hebrew are eliminated from public records and judicial autonomy is annulled. Moses Mendelssohn wrote that "Such a tolerance... is even more dangerous play in tolerance than open persecution".

Anti-Semitism - Anti-Judaism and the Reformation

Martin Luther, an Augustinian monk and an ecclesiastical reformer whose teachings inspired the Reformation has been accused of anti-Semitism primarily in relation to his statements about Jews in his book On the Jews and their Lies, which describes the Jews in extremely harsh terms, excoriating them, and providing detailed recommendation for a pogrom against them and their permanent oppression and/or expulsion. According to Paul Johnson, it "may be termed the first work of modern anti-Semitism, and a giant step forward on the road to the Holocaust." (A History of the Jews, 1987, p.242) In his final sermon shortly before his death, Luther preached "We want to treat them with Christian love and to pray for them, so that they might become converted and would receive the Lord" (Weimar edition, Vol. 51, p. 195). Luther's harsh comments about the Jews are seen by many as a continuation of medieval Christian anti-Semitism. See also Martin Luther and Antisemitism

Anti-Semitism - Anti-Semitism in 19th and 20th century Catholicism

Throughout the 19th century and into the 20th, the Catholic Church still incorporated strong anti-Semitic elements, despite increasing attempts to separate anti-Judaism, the opposition to the Jewish religion on religious grounds, and racial anti-Semitism. Pope Pius VII (1800-1823) had the walls of the Jewish Ghetto in Rome rebuilt after the Jews were released by Napoleon, and Jews were restricted to the Ghetto through the end of the papacy of Pope Pius IX (1846-1878), the last Pope to rule Rome. Additionally, official organizations such as the Jesuits banned candidates "who are descended from the Jewish race unless it is clear that their father, grandfather, and great-grandfather have belonged to the Catholic Church" until 1946. Brown University historian David Kertzer, working from the Vatican archive, has further argued in his book The Popes Against the Jews that in the 19th and 20th century the Roman Catholic Church adhered to a distinction between "good anti-Semitism" and "bad anti-Semitism". The "bad" kind promoted hatred of Jews because of their descent. This was considered un-Christian because the Christian message was intended for all of humanity regardless of ethnicity; anyone could become a Christian. The "good" kind criticized alleged Jewish conspiracies to control newspapers, banks, and other institutions, to care only about accumulation of wealth, etc. Many Catholic bishops wrote articles criticizing Jews on such grounds, and, when accused of promoting hatred of Jews, would remind people that they condemned the "bad" kind of anti-Semitism. Kertzer's work is not without critics; scholar of Jewish-Christian relations Rabbi David G. Dalin, for example, criticized Kertzer in the Weekly Standard for using evidence selectively. The Second Vatican Council, the Nostra Aetate document, and the efforts of Pope John Paul II have helped reconcile Jews and Catholicism in recent decades, however.

Anti-Semitism - Passion plays

Passion plays, dramatic stagings representing the trial and death of Jesus, have historically been used in remembrance of Jesus' death during Lent. These plays historically blamed the Jews for the death of Jesus in a polemical fashion, depicting a crowd of Jewish people condemning Jesus to crucifixion and a Jewish leader assuming eternal collective guilt for the crowd for the murder of Jesus, which, The Boston Globe explains, "for centuries prompted vicious attacks -- or pogroms -- on Europe's Jewish communities".[5] Time Magazine in its article The Problem With Passion explains that "such passages (are) highly subject to interpretation". Although modern scholars interpret the "blood on our children" (Matthew 27: 25) as "a specific group's oath of responsibility" some audiences have historically interpreted it as "an assumption of eternal, racial guilt". This last interpretation has often incited violence against Jews; according to the Anti-Defamation League, "Passion plays historically unleashed the torrents of hatred aimed at the Jews, who always were depicted as being in partnership with the devil and the reason for Jesus' death".[6] The Christian Science Monitor, in its article Capturing the Passion explains that "[h]istorically, productions have reflected negative images of Jews and the long-time church teaching that the Jewish people were collectively responsible for Jesus' death. Violence against Jews as 'Christ-killers' often flared in their wake." Christianity Today in Why some Jews fear (Mel Gibson's) The Passion (of the Christ) observed that "Outbreaks of Christian anti-Semitism related to the Passion narrative have been...numerous and destructive."

In 2003 and 2004 some have compared Mel Gibson's recent film The Passion of the Christ to these kinds of passion plays, but this characterization is hotly disputed; an analysis of that topic is in the article on The Passion of the Christ.

Adapted from the Wikipedia article "Religious Antisemitism", under the G.N U Free Docmentation License. Please also see http://en.wikipedia.org/wiki