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Academy - The revived neoplatonic Academy of Late Antiquity

Academy - The revived neoplatonic Academy of Late Antiquity: Encyclopedia II - Academy - The revived neoplatonic Academy of Late Antiquity

After a lapse during the early Roman occupation, the Academy was refounded (Cameron 1965) as a new institution of some outstanding Platonists of late antiquity who called themselves "successors" (diadochoi, but of Plato) and presented themselves as an uninterrupted tradition reaching back to Plato. There cannot really have been any geographical, institutional, economic or personal continuity with the original Academy in the new organizational entity (Bechtle). The last "Greek" philosophers of the revived Academy in the 6th cent ...

See also:

Academy, Academy - The original Academy, Academy - The revived neoplatonic Academy of Late Antiquity, Academy - Modern use of the term academy, Academy - Honorary Academy, Academy - Research Academy, Academy - English school type, Academy - Reference

Academy, Academy - English school type, Academy - Honorary Academy, Academy - Modern use of the term academy, Academy - Reference, Academy - Research Academy, Academy - The original Academy, Academy - The revived neoplatonic Academy of Late Antiquity

Academy: Encyclopedia II - Academy - The revived neoplatonic Academy of Late Antiquity



Academy - The revived neoplatonic Academy of Late Antiquity

After a lapse during the early Roman occupation, the Academy was refounded (Cameron 1965) as a new institution of some outstanding Platonists of late antiquity who called themselves "successors" (diadochoi, but of Plato) and presented themselves as an uninterrupted tradition reaching back to Plato. There cannot really have been any geographical, institutional, economic or personal continuity with the original Academy in the new organizational entity (Bechtle).

The last "Greek" philosophers of the revived Academy in the 6th century were drawn from variouis parts of the Hellenistic cultural world and suggest the broad syncretism of the common culture (see koine): Five of the seven Academy philosophers mentioned by Agathias were Syriac in their cultural origin: Hermias and Diogenes (both from Phoenicia), Isidorus of Gaza, Damascius of Syria, Iamblichus of Coele-Syria and perhaps even Simplicius of Cilicia himself (Thiele).

The emperor Justinian closed the school in AD 529, a date that is often cited for the end of Antiquity. According to the sole witness, the historian Agathias, its remaining members looked for protection under the rule of Sassanid king Khosrau I in his capital at Ctesiphon, carrying with them precious scrolls of literature and philosophy, and to a lesser degree of science. After a peace treaty between the Persian and the Byzantine empire in 532 guaranteed their personal security (an early document in the history of freedom of religion), some members found sanctuary in the pagan stronghold of Harran, near Edessa. One of the last leading figures of this group was Simplicius, a pupil of Damascius, the last head of the Athenian school. The students of the Academy-in-exile, an authentic and important Neoplatonic school surviving at least until the 10th century, contributed to the Islamic preservation of Greek science and medicine, when Islamic forces took the area in the 7th century (Thiele). One of the earliest academies established in the east was the 7th century Academy of Gundishapur in Sassanid Persia.

Raphael painted a famous fresco depicting "The School of Athens" in the 16th century.

The site of the Academy was rediscovered in the 20th century; considerable excavation has been accomplished. The Church of St. Triton on Kolokynthou Street, Athens, occupies the southern corner of the Academy, confirmed in 1966 by the discovery of a boundary stone dated to 500 BC.

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Adapted from the Wikipedia article "The revived neoplatonic Academy of Late Antiquity", under the G.N U Free Docmentation License. Please also see http://en.wikipedia.org/wiki

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