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Witch-hunt - Africa

Witch-hunt - Africa: Encyclopedia II - Witch-hunt - Africa

In many African societies the fear of witches drives periodic witchhunts during which specialist witch finders identify suspects, even today, with death by mobs often the result. Audrey I. Richards, in the journal Africa relates an instance when a new wave of witchfinders, the Bamucapi, appeared in the villages of the Bemba people. They dressed in European clothing, and would summon the headman to prepare a ritual meal for the village. When the villagers arrived they would view them all in a mirror, and claimed they could ident ...

See also:

Witch-hunt, Witch-hunt - Early modern Europe, Witch-hunt - Evidence, Witch-hunt - Execution, Witch-hunt - The Burning Times, Witch-hunt - Africa, Witch-hunt - Other part of the world, Witch-hunt - Sociology, Witch-hunt - Modern usage, Witch-hunt - George Orwell, Witch-hunt - Arthur Miller, Witch-hunt - Modern witchhunts, Witch-hunt - Religious deprogramming, Witch-hunt - Day care sex abuse, Witch-hunt - Involuntary commitment, Witch-hunt - Political confirmation

Witch-hunt, Witch-hunt - Africa, Witch-hunt - Arthur Miller, Witch-hunt - Day care sex abuse, Witch-hunt - Early modern Europe, Witch-hunt - Evidence, Witch-hunt - Execution, Witch-hunt - George Orwell, Witch-hunt - Involuntary commitment, Witch-hunt - Modern usage, Witch-hunt - Modern witchhunts, Witch-hunt - Other part of the world, Witch-hunt - Political confirmation, Witch-hunt - Religious deprogramming, Witch-hunt - Sociology, Witch-hunt - The Burning Times, Blacklist, Character assassination, Christian views on witchcraft, Day care sex abuse hysteria, European witchcraft, Execution by burning, Flying ointment, Folk devil, Inquisition, Malleus Maleficarum, Mass hysteria, Moral panic, Salem witch trials, Torsåker witch trials, Trial by ordeal, McCarthyism

Witch-hunt: Encyclopedia II - Witch-hunt - Africa



Witch-hunt - Africa

In many African societies the fear of witches drives periodic witchhunts during which specialist witch finders identify suspects, even today, with death by mobs often the result. Audrey I. Richards, in the journal Africa relates an instance when a new wave of witchfinders, the Bamucapi, appeared in the villages of the Bemba people. They dressed in European clothing, and would summon the headman to prepare a ritual meal for the village. When the villagers arrived they would view them all in a mirror, and claimed they could identify witches with this method. These witches would then have to "yield up his horns"; i.e. give over the horn containers for curses and evil potions to the witch-finders. The bamucapi then made all drink a potion called kucapa which would cause a witch to die and swell up if he ever tried such things again. The villagers related that the witchfinders were always right because the witches they found were always the people whom the village had feared all along. The bamucapi utilised a mixture of Christian and native religious traditions to account for their powers and said that God (not specifying which God) helped them prepare their medicine. In addition, all witches who did not attend the meal to be identified would be called to account later on by their master, who had risen from the dead, and who would force the witches by means of drums to go to the graveyard, where they would die. Richards noted that the bamucapi created the sense of danger in the villages by rounding up all the horns in the village, whether they were used for anti-witchcraft charms, potions, snuff or were indeed receptacles of black magic.

The Bemba people believed misfortunes such as hauntings and famines to be just actions sanctioned by the High-God Lesa. The only agency which caused unjust harm was a witch, who had enormous powers and was hard to detect. After white rule of Africa beliefs in sorcery and witchcraft grew, possibly because of the social strain caused by new ideas, customs and laws, and also because the courts no longer allowed witches to be tried.

Amongst the Bantu tribes of Southern Africa the witch smellers were responsible for rooting out witches.

Other related archives

1384, 1390, 1450, 1595, 15th century, 1750, 1950s, 1970s, 1990s, ACLU, African, American, Arthur Miller, Bacchanalias, Bantu, Bemba, Bible, Blacklist, Cathars, Character assassination, Christian, Christian views on witchcraft, Christianity, Civil War, Croatia, Crusades, Day care sex abuse hysteria, Devil, East Anglia, England, European, European witchcraft, Execution by burning, Flying ointment, Folk devil, George Orwell, Gerald Gardner, Hebrew, House Un-American Activities Committee, India, Inquisition, Joseph McCarthy, Judge, Kern county child abuse cases, Little Rascals Day Care Center, Madonna Oriente, Malleus Maleficarum, Margaret Murray, Mass hysteria, Matilda Joslyn Gage, Matthew Hopkins, McCarthyism, McMartin preschool, Mexico, Middle East, Milan, Moral panic, Nazi, Nicholas Rémy, Old Testament, Paculla Annia, Ronald Hutton, Salem witch trials, Satan, Satanic ritual abuse, Southern Africa, Spanish Civil War, Switzerland, Templar Knights, The Crucible, Torsåker witch trials, Trial by ordeal, Unification Church, United States, Wicca, animal trial, anti-communist, anti-semitism, bias, brainwashed, burning, civil liberties, cult, cultures, curses, deprogrammers, drowning, famines, female, feminist, gender, hanging, hate crimes, hauntings, horn, hysteria, involuntary commitment, midwifery, mirror, moral panic, ordeal, peine forte et dure, polytheism, possessed, potions, prejudice, sex, strix, thumbscrew, torture, white magic, witch smellers, witchcraft, witchcraft trial, witches, witches' marks, women's rights



Adapted from the Wikipedia article "Africa", under the G.N U Free Docmentation License. Please also see http://en.wikipedia.org/wiki

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