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Vishnu - Etymology

Vishnu - Etymology: Encyclopedia II - Vishnu - Etymology

The traditional Hindu explanation of the name Viṣṇu involves the root viś, meaning "to settle, to enter", or also (in the Rigveda) "to pervade", and a suffix nu, translating to approximately "the All-Pervading One". The early commentator on the Vedas,Yaska, in his Nirukta, defines Vishnu as 'vishnu vishateh; one who enters everywhere', and 'yad vishito bhavati tad vishnurbhavati; that which is free f ...

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Vishnu, Vishnu - Etymology, Vishnu - Pre-Puranic Vishnu, Vishnu - In the Vedas, Vishnu - In the Brahmanas, Vishnu - In the Upanishads, Vishnu - Theological attributes and more, Vishnu - Relations with other Deities, Vishnu - Iconography, Vishnu - Worship, Vishnu - Names, Vishnu - Theological beliefs and philosophy

Vishnu, Vishnu - Etymology, Vishnu - Iconography, Vishnu - In the Brahmanas, Vishnu - In the Upanishads, Vishnu - In the Vedas, Vishnu - Names, Vishnu - Pre-Puranic Vishnu, Vishnu - Relations with other Deities, Vishnu - Theological attributes and more, Vishnu - Theological beliefs and philosophy, Vishnu - Worship, Hindu deities, List of Hindu deities, the Journal of Vaishnava Studies

Vishnu: Encyclopedia II - Vishnu - Etymology



Vishnu - Etymology

The traditional Hindu explanation of the name Viṣṇu involves the root viś, meaning "to settle, to enter", or also (in the Rigveda) "to pervade", and a suffix nu, translating to approximately "the All-Pervading One". The early commentator on the Vedas,Yaska, in his Nirukta, defines Vishnu as 'vishnu vishateh; one who enters everywhere', and 'yad vishito bhavati tad vishnurbhavati; that which is free from fetters and bondages is Vishnu.'

Adi Sankara in his commentary on Vishnu Sahasranama (Swami Tapasyananda's translation,Ramakrishna Math publications) states derivation from this root, with a meaning "presence everywhere" ("As He pervades everything, vevesti, He is called Visnu"). Adi Sankara states (regarding Vishnu Purana, 3.1.45): "The Power of the Supreme Being has entered within the universe. The root Viś means 'enter into.'"

Regarding the suffix, Manfred Mayrhofer (Indo-Aryan etymological dictionary, 1996, II.566f.) proposes that the nasal is analogous to jiṣṇu "victorious". Mayrhofer further suggests that the name goes back to an already Indo-Iranian *višnu, and was replaced by rašnu in Zoroastrian Iran.

The root viś is also associated with viśva "all" (possibly by popular etymology, the word is generally believed to derive from Indo-Iranian *vi-k'o-, influenced by sarva "all", but a minority opinion does, indeed, derive viśva as from vik'-so, (J. Knobloch (1980)).

Suggestions involving other roots include include vi-ṣṇu "crossing the back", vi-ṣ-ṇu "facing towards all sides" and viṣ-ṇu "active", as well as attempts to explain Vishnu as an amalgate of two unrelated words, or as being derived from a non-Aryan root (see Mayrhofer, A Concise Etymological Sanskrit Dictionary (1976) III.231f., J. Gonda, Aspects of Early Visnuism (ISBN 8120810872, reprint 1993) for a collection of references). The name is continued in Prakrit veṇhu, viṇhu.

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Adapted from the Wikipedia article "Etymology", under the G.N U Free Docmentation License. Please also see http://en.wikipedia.org/wiki

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