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Vedas - Study |  | Vedas - Study: Encyclopedia II - Vedas - Study |  | In the dharmashastras the study of the Vedas was regarded as a religious duty of the three upper varnas (Brahmins, Kshatriyas and Vaishyas). Women and Shudras were neither required nor allowed to study the Veda (this came to happen only in the very Later Vedic or the Sutra Age, because numerous evidences suggest that all humans were equally allowed to study the Vedas, and many Vedic "authors" were women). Elaborate methods for preserving the text (by learning them by heart and not by writing), subsidiary disciplines (Vedanga), exegetical literature, etc., were developed in the Vedic schools. In the fourteenth century Sayana wrote famous c ...
See also:Vedas, Vedas - Organization, Vedas - Position and compilation, Vedas - Study, Vedas - Religious views: Monism Monotheism Henotheism and Polytheism, Vedas - Cosmogony |  | | Vedas, Vedas - Cosmogony, Vedas - Organization, Vedas - Position and compilation, Vedas - Religious views: Monism Monotheism Henotheism and Polytheism, Vedas - Study, Pandit, Vedic chant |  | |
|  |  | Vedas: Encyclopedia II - Vedas - Study
Vedas - Study
In the dharmashastras the study of the Vedas was regarded as a religious duty of the three upper varnas (Brahmins, Kshatriyas and Vaishyas). Women and Shudras were neither required nor allowed to study the Veda (this came to happen only in the very Later Vedic or the Sutra Age, because numerous evidences suggest that all humans were equally allowed to study the Vedas, and many Vedic "authors" were women). Elaborate methods for preserving the text (by learning them by heart and not by writing), subsidiary disciplines (Vedanga), exegetical literature, etc., were developed in the Vedic schools. In the fourteenth century Sayana wrote famous commentaries on the Vedic texts.
In modern times, Vedic studies are crucial in the understanding of Indo-European linguistics, as well as ancient Indian history.
It may be interesting to note that Hinduism encourages the Vedic mantras to be interpreted as liberally and as philosophically as possible unlike the Abrahamic religions (concerning the Tanakh, the Bible and the Koran). Infact, too literal interpretation of the mantras is actually discouraged, and even the three layers of commentaries (Brahmanas, Aranyakas and Upanishads), which form an intergral part of the shruti literature, actually interpret the seemingly polytheistic, ritualistic and highly complex Samhitas in a philosophical and metaphorical way to explain the "hidden" concepts of God (Ishwara), the Supreme Being (Brahman) and the soul or the self (Atman). Also, many Hindus believe that the very sound of the Vedic mantras is purifying for the environment and human mind.
Other related archives1000 BCE, Abrahamic, Agni, Aranyakas, Ashtavakra Gita, Atharva Veda, Atharvaveda, Atman, Bhagavad Gītā, Bhakti, Bible, Brahma, Brahman, Brahmana, Brahmanas, Brahminical, Brhadaranyaka Upanishad, Buddhism, Darsana, Divine Word, Ganges River, Gita Govinda, Hatha Yoga Pradipika, Henotheism, Hinduism, Hindus, Hiranyagarbha, Indian Literature, Indra, Ishwara, Itihāsas, Jainism, Koran, Kshatriyas, Latin, List, Mahābhārata, Monism, Monotheism, Pandit, Polytheism, Puranas, Ramayana, Rig Veda, Rigveda, Rudra, Sama Veda, Sama-Veda, Samaveda, Samhita, Samhitas, Sanatana Dharma, Sanskrit, Saraswati, Sayana, Shatapatha Brahmana, Shiva, Shruti, Shudras, Smriti, Stotras, Surya, Sutra, Sutras, Tanakh, Tantra, Tantras, Upanishads, Vaishyas, Vayu, Vedanga, Vedanta, Vedic Sanskrit, Vedic chant, Vishnu, Vyasa, Women, Yajur Veda, Yajur-Veda, Yajurveda, Yoga, anachronism, cognate, cosmogony, dharmashastras, mantras, monism, myriad, oral tradition, primordial, reincarnation, rishis, shakhas, shruti, varnas
 Adapted from the Wikipedia article "Study", under the G.N U Free Docmentation License. Please also see http://en.wikipedia.org/wiki |
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