soul: The real being of man, as distinguished from body, mind and emotions. The soul - known as atman or purusha - is the sum of its two aspects, the form or body of the soul and the essence of the soul (though many texts use the word soul to refer to the essence only). -
- essence or nucleus of the soul: Man's innermost and unchanging being - Pure Consciousness (Parashakti or Satchidananda) and Absolute Reality (Parasiva). This essence was never created, does not change or evolve and is eternally identical with God Siva's perfections of Parashakti and Parasiva.
- soul body: anandamaya kosha ("sheath of bliss"), also referred to as the "causal body" (karana sharira), "innermost sheath" and "body of light." Body of the soul, or soul body, names the soul's manifest nature as an individual being - an effulgent, human-like form composed of light (quantums).
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It is the emanational creation of God Siva, destined to one day merge back into Him. During its evolution, the soul functions through four types of outer sheaths that envelope the soul form - mental, instinctive-intellectual, vital and physical - and employs the mental faculties of manas, buddhi and ahamkara, as well as the five agents of perception (jnanendriyas), and five agents of action (karmendriyas).
The "soul body" is not a body in sense of a case, a vessel, vehicle or enclosure for something else. The soul body is the soul itself - a radiant, self-effulgent, human-like, super-intelligent being. Its very composition is Satchidananda in various subtle levels of manifestation. It is the finest of subatomic forms, on the quantum level.
The soul form evolves as its consciousness evolves, becoming more and more refined until finally it is the same intensity or refinement as the Primal Soul, Parameshvara. The experiences of life, in all the various planes of consciousness, are "food for the soul," reaping lessons that actually raise the level of intelligence and divine love. Thus, very refined souls, whether embodied or in the disembodied, ajiva, state, are like walking intelligences with inventive creativeness and powers of preservation, beaming with love and luminosity in their self-effulgent bodies of quantum light particles.
See: atman, evolution of the soul, indriya, kosha, Parashakti, Parasiva, purusha, quantum, Satchidananda, spiritual unfoldment.
(See
also: Soul ,
Hinduism,
Body Mind and Soul)
Soul Dictionary, Spirituality, Spiritual, Information about Soul Principles, Soul Facts about Soul About, Basic, Fact Soul Basics, Soul Defined, Define Soul Facts, Definitions, What is Soul Principle, Definition Soul, Overview of Soul, Introduction to Soul, Information on Soul, Meaning of Soul Article, Religion, Religions Indian Soul India, Hindu Soul Hinduism Soul Veda Soul Vedic, Vocabulary, Hinduism Dictionary, Hinduism Dictionary - S, Hindu Dictionary, Hindu Dictionary - S, Hinduism Glossary, Hinduism Glossary - S, Hindu Glossary, Hindu Glossary - S, Hinduism Termn, Hinduism Terms - S, Hindu Terms, Hindu Terms - S, Hinduism Terminology, Hinduism Terminology - S, Hindu Terminology, Hindu Terminology - S,
Soul:
Hindu -
Hinduism Dictionary on Soul
By Himalayan
Academy
soul: The real being of man, as distinguished from body, mind and emotions. The soul - known as atman or purusha - is the sum of its two aspects, the form or body of the soul and the essence of the soul (though many texts use the word soul to refer to the essence only). -
- essence or nucleus of the soul: Man's innermost and unchanging being - Pure Consciousness (Parashakti or Satchidananda) and Absolute Reality (Parasiva). This essence was never created, does not change or evolve and is eternally identical with God Siva's perfections of Parashakti and Parasiva.
- soul body: anandamaya kosha ("sheath of bliss"), also referred to as the "causal body" (karana sharira), "innermost sheath" and "body of light." Body of the soul, or soul body, names the soul's manifest nature as an individual being - an effulgent, human-like form composed of light (quantums).
-
It is the emanational creation of God Siva, destined to one day merge back into Him. During its evolution, the soul functions through four types of outer sheaths that envelope the soul form - mental, instinctive-intellectual, vital and physical - and employs the mental faculties of manas, buddhi and ahamkara, as well as the five agents of perception (jnanendriyas), and five agents of action (karmendriyas).
The "soul body" is not a body in sense of a case, a vessel, vehicle or enclosure for something else. The soul body is the soul itself - a radiant, self-effulgent, human-like, super-intelligent being. Its very composition is Satchidananda in various subtle levels of manifestation. It is the finest of subatomic forms, on the quantum level.
The soul form evolves as its consciousness evolves, becoming more and more refined until finally it is the same intensity or refinement as the Primal Soul, Parameshvara. The experiences of life, in all the various planes of consciousness, are "food for the soul," reaping lessons that actually raise the level of intelligence and divine love. Thus, very refined souls, whether embodied or in the disembodied, ajiva, state, are like walking intelligences with inventive creativeness and powers of preservation, beaming with love and luminosity in their self-effulgent bodies of quantum light particles.
See: atman, evolution of the soul, indriya, kosha, Parashakti, Parasiva, purusha, quantum, Satchidananda, spiritual unfoldment.
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For
more articles related to Soul , see: Hinduism, Hinduism
Dictionary, Soul , Body Mind and Soul.
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Courtesy
to Himalayan
Academy:
An educational and publishing institution of Saiva Siddhanta Church founded by
Satguru Sivaya Subramuniyaswami in 1957. The Academy's objective is to share
the teachings of Sanatana Dharma through travel-study programs, The Master
Course, books and other publications- particularly the monthly newspaper
Hinduism Today and Dancing with Siva, Hinduism's Contemporary Catechism- as a
public service to Hindus worldwide. Please visit www.himalayanacademy.comfor more information.
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