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Soka Gakkai International - History

Soka Gakkai International - History: Encyclopedia II - Soka Gakkai International - History

Soka Gakkai was founded as the Sōka Kyōiku Gakkai (lit. "Value-Creation Education Society") on November 18, 1930 by Japanese educator Tsunesaburo Makiguchi and his colleague Josei Toda. Makiguchi sought to reform Japan's militaristic education system into a more humanistic one that would support the full development and potential of Japan's youth. His ideas on education, and his theory of value-creation (sōka), are explored in his 1930 work Sōka Kyōikugaku Taikei (The Theory of Value-Creating Pedagogy). In Nichiren ...

See also:

Soka Gakkai International, Soka Gakkai International - History, Soka Gakkai International - Doctrine, Soka Gakkai International - Practice, Soka Gakkai International - SGI Charter, Soka Gakkai International - Criticism, Soka Gakkai International - Excommunication, Soka Gakkai International - Sources

Soka Gakkai International, Soka Gakkai International - Criticism, Soka Gakkai International - Doctrine, Soka Gakkai International - Excommunication, Soka Gakkai International - History, Soka Gakkai International - Practice, Soka Gakkai International - SGI Charter, Soka Gakkai International - Sources, List of purported cults

Soka Gakkai International: Encyclopedia II - Soka Gakkai International - History



Soka Gakkai International - History

Soka Gakkai was founded as the Sōka Kyōiku Gakkai (lit. "Value-Creation Education Society") on November 18, 1930 by Japanese educator Tsunesaburo Makiguchi and his colleague Josei Toda. Makiguchi sought to reform Japan's militaristic education system into a more humanistic one that would support the full development and potential of Japan's youth. His ideas on education, and his theory of value-creation (sōka), are explored in his 1930 work Sōka Kyōikugaku Taikei (The Theory of Value-Creating Pedagogy). In Nichiren Shoshu Buddhism, he found a religious philosophy that reflected his educational theories, which led to the establishment of the Sōka Kyōiku Gakkai. Eventually, the focus of the organization began to shift, as Makiguchi came to the conclusion that the practice of Nichiren Shoshu itself could allow each individual develop the potential within, which he had hoped education alone would achieve. However, Makiguchi and Toda's thinking was in direct conflict with the goals of the state. When the Japanese government more rigorously enforced Shinto's position as the state religion (State Shinto) with the enactment of the Religious Organizations Law of 1939, a move designed to impose stricter governmental controls over religions (Engaged Buddhism, p. 383), and began to demand that all citizens enshrine Shinto talismans in their homes (Buddhism in the Modern World, p. 204). Makiguchi, Toda, and 18 other Sōka Kyōiku Gakkai members resisted, refusing the talismans. For refusing to cooperate with the Japanese militarist government by compromising their religious beliefs, the two educators were sent to prison. Makiguchi died there at age 72; Toda was later released and, after World War II, re-built the organization, renaming it Sōka Gakkai to reflect the extension of its membership beyond educators only. Over the years, the Soka Gakkai experienced a period of rapid growth in Japan. An organization, Nichiren Shoshu of America (NSA, later also called Nichiren Shoshu Academy, Nichirenshoshu Sokagakkai of America, and finally Soka Gakkai International – USA) was formally organized in the United States on October 13, 1960. Today, Soka Gakkai International and Nichiren Shoshu have parted ways. SGI now has a membership of anywhere from 100,000 to 300,000 practitioners in the United States (Barrett, p. 303). Soka Gakkai International (SGI) was founded in 1975 as the International Buddhist League to act as the international leadership of national Soka Gakkai organizations.

From the 13th Century until the 20th Century, Nichiren Buddhism was practiced almost exclusively in Japan. Soka Gakkai emerged as the largest lay organization of Nichiren Buddhist practitioners and today, Soka Gakkai membership accounts for nearly 10 percent of Japan's population (Engaged Buddhism, p. 386).

When religious freedom took hold in Japan following World War II, Soka Gakkai began to spread Nichiren Shoshu Buddhism, initially across the country, then eventually across the globe, as practitioners relocated from Japan and as non-Japanese practitioners returned to their home countries, taking the practice with them. In response, Soka Gakkai began to develop a program of international outreach to help support these members, as it had been supporting members in Japan. In 1960, Daisaku Ikeda, then third president of Soka Gakkai, made a journey that took him from Japan to the United States, Brazil and Canada. During this trip he met practitioners in each of these countries and began laying the foundation for what would later become Soka Gakkai International. In 1975, SGI was formally founded, with Daisaku Ikeda as its president. Since then, constituent organizations have been formed in 79 of the 190 countries where there were practitioners.

Since SGI was initially affiliated with Nichiren Shoshu, this is the school continues to be associated with SGI. However, SGI and Nichiren Shoshu are becoming more and more distinct. SGI's primary purpose is to provide a supporting organization for its practitioners. On its website, SGI defines its purpose as follows:

For SGI members, Buddhism is a practical philosophy of individual empowerment and inner transformation that enables people to develop themselves and take responsibility for their lives. As lay believers and engaged Buddhists, SGI members strive in their everyday lives to develop the ability to live with confidence, to create value in any circumstances and to contribute to the well-being of friends, family and community. The promotion of peace, culture and education is central to SGI's activities.

SGI has been guided by Daisaku Ikeda since the death of Second President Josei Toda in 1958. A disciple of President Toda, Ikeda succeeded him in 1960 as Soka Gakkai president and became president of the larger Soka Gakkai International upon its creation in 1975. Ikeda is, however, a controversial figure in Japan. For example, when he challenged the Nichiren Shoshu priesthood on doctrinal grounds, his challenge was considered by to be an act of heresy, particularly by a priesthood that viewed and asserted itself as the ultimate authority in Nichiren Shoshu doctrine. As a consequence, he stepped down as Soka Gakkai president in November 1979. According to Nichiren Shoshu followers, he did so to apologize for his organization's deviations from Nichiren Shoshu doctrine, by which, they claim, Soka Gakkai was bound at the time to observe by its rules of incorporation. Others suggest that his was the action of a man who did not want to be responsible for creating a rift among the practitioners. Regardless of the rationale, however, a division between the followers of Nichiren Shoshu, and those who aligned themselves with Ikeda's positions, did occur, and continues to be a source of controversy and disagreement amongst practitioners. Shortly after he stepped down, he became honorary chairman of Soka Gakkai in part as a response to Soka Gakkai members' dissatisfaction with his vacating of the presidency. As of December 2005 Ikeda remains honorary chairman of Soka Gakkai and president of SGI.





Adapted from the Wikipedia article "History", under the G.N U Free Docmentation License. Please also see http://en.wikipedia.org/wiki

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