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Samuel P. Huntington - Notable arguments

Samuel P. Huntington - Notable arguments: Encyclopedia II - Samuel P. Huntington - Notable arguments

Samuel P. Huntington - Political Order in Changing Societies. In Political Order in Changing Societies Huntington argues that order is the most important characteristic of states. Order is threatened when the level of mobilization exceeds the level of institutionalization within a society. Huntington is concerned that, as a result of economic development, political mobilization will increase faster than the appropriate institutions can arise, thus leading to instability. As a solution he advocates a ...

See also:

Samuel P. Huntington, Samuel P. Huntington - Notable arguments, Samuel P. Huntington - Political Order in Changing Societies, Samuel P. Huntington - The Clash of Civilizations, Samuel P. Huntington - Who Are We and immigration, Samuel P. Huntington - The National Academy of Sciences controversy, Samuel P. Huntington - Quotes, Samuel P. Huntington - Selected publications

Samuel P. Huntington, Samuel P. Huntington - Political Order in Changing Societies, Samuel P. Huntington - The Clash of Civilizations, Samuel P. Huntington - Who Are We and immigration, Samuel P. Huntington - Notable arguments, Samuel P. Huntington - Quotes, Samuel P. Huntington - Selected publications, Samuel P. Huntington - The National Academy of Sciences controversy, Civilization, Spanish in the United States, Clash of civilizations, Modernization theory

Samuel P. Huntington: Encyclopedia II - Samuel P. Huntington - Notable arguments



Samuel P. Huntington - Notable arguments

Samuel P. Huntington - Political Order in Changing Societies

In Political Order in Changing Societies Huntington argues that order is the most important characteristic of states. Order is threatened when the level of mobilization exceeds the level of institutionalization within a society. Huntington is concerned that, as a result of economic development, political mobilization will increase faster than the appropriate institutions can arise, thus leading to instability. As a solution he advocates a stronger emphasis on institution building in development, most importantly the establishment of stable party systems. He remains highly skeptical of less institutionalized political mobilization and protest, which made him the target of heated criticism by student activists at the time of the book's publication in 1968. Political Order is widely considered one of the classical works in post-war political science and is still required readings for most graduate students in political science in the U.S.

In the 1970s, Huntington applied his theoretical insights as an advisor to the Brazilian military dictatorship. In 1972 he discussed with representatives of the Medici that had approached him and one year later he produced a paper entitled "Approaches to Political Decompression", in which he warned against the risks of a rapid liberalization and proposed gradual steps and a strong party state after the image of the Mexican PRI. After a drawn out transition process, Brazil became fully democratic in 1985. Huntington has frequently cited Brazil as a success and alluded to his own role in his 1988 presidential address to the American Political Science Association, commenting that political science had "played a modest role in this process". Critics such as the British political scientist Alan Hooper point to the fact that Brazil today has an especially unstable party system, in which the best institutionalized party, Lula da Silva's Partido dos Trabalhadores, emerged in opposition to the controlled transition process. Moreover, Hooper claims that the lack of civil participation in today's Brazil goes back to the top-down transition process.

Samuel P. Huntington - The Clash of Civilizations

For more details on this topic, see clash of civilizations.

In 1993, Huntington ignited a major debate in international relations with the publication in the journal Foreign Affairs of an extremely influential and often-cited article entitled "The Clash of Civilizations?" The article contrasted with another political thesis regarding the core dynamics of post-Cold War geopolitics expressed by Francis Fukuyama in "The End of History." Huntington later expanded the article into a full-length book, published in 1996 by Simon and Schuster, entitled The Clash of Civilizations and the Remaking of World Order. The article and the book articulated his views that post-Cold War conflict would occur most frequently and violently along cultural (often civilizational, e.g., Western, Islamic, Sinic, Hindu, etc.) instead of ideological lines, as under the Cold War and the bulk of the 20th century. This cultural organization better describes the world than the classical notion of variegated sovereign states.

He surmised that to understand conflict in our age and in the future, cultural rifts must be understood, and culture (instead of the state) must be accepted as the locus of war. Thus, he warned that Western nations may lose their predominance if they fail to recognize the irreconcilable nature of this brewing tension.

Critics (see Le Monde diplomatique articles) call Clash of Civilizations the theoretical basis to legitimize aggression by the US-led West against China and the world of Islam. However, Huntington has also argued that this shift in geopolitical structure requires the West to strengthen itself internally, abandoning democratic universalism and incessant interventionism.

It is interesting to compare Huntington, his theory on civilization, and his influence on policy makers in the U.S. Administration and the Pentagon, with A.J. Toynbee and his theory, which relied heavily on religion and was criticised similarly.

Samuel P. Huntington - Who Are We and immigration

The latest book by Huntington, Who Are We? The Challenges to America's National Identity was released in May 2004. The subject is the meaning of American national identity and the possible threat posed to it by large-scale Latino immigration, which Huntington warns could "divide the United States into two peoples, two cultures, and two languages". Like The Clash of Civilizations, this book has also stirred controversy, and some have accused Huntington of xenophobia for lauding America's Anglo-Protestant identity and disparaging other value systems.

Other related archives

1927, 1968, 1993, 1996, 2004, 20th century, 21st century, A.J. Toynbee, American, American Political Science Association, April 18, Bank of Sweden Nobel Laureate in Economics, China, Civilization, Clash of civilizations, Cold War, Foreign Affairs, Francis Fukuyama, Harvard University, Herbert Simon, Hindu, Islamic, Latino, Le Monde diplomatique, Lula da Silva, Mathematical Intelligencer, Medici, Modernization theory, National Academy of Sciences, Neal Koblitz, PRI, Partido dos Trabalhadores, Serge Lang, Simon and Schuster, Sinic, Spanish in the United States, The Clash of Civilizations and the Remaking of World Order, The End of History, United States, Western, Who Are We? The Challenges to America's National Identity, Yale, civilizations, clash of civilizations, coup d'etats, cultures, decolonized, geopolitics, graduate students, immigration, international relations, languages, mathematician, modernization, nation-states, national identity, party systems, political science, political scientist, pseudo-science, religion, states, student activists, transition, war, xenophobia



Adapted from the Wikipedia article "Notable arguments", under the G.N U Free Docmentation License. Please also see http://en.wikipedia.org/wiki


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