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Samael

Samael: Spiritual - Theosophy Dictionary on Samael

Samael sama'el (Hebrew) In the Hebreo-Chaldean Qabbalah, the Prince of Darkness, the Angel of Death or Poison, who rules the seven habitations called Sheba`

 

Ha-yechaloth, zones of our globe, yet these seven habitations or infernal regions are the lower seven of the ten degrees which make the dwelling places of the beings inhabiting the fourth or lowest world of the Qabbalah, of which Samael is supposed to be the hierarch or prince. This fourth or lowest world of Qelippoth (shells) is divided into ten degrees forming the lowest hierarchy of the Qabbalistic system corresponding to the ten Sephiroth. These ten stages of the world of shells are again subdivided into three higher or relatively immaterial, and seven lower, material, or infernal ranges; and of these seven Samael is supposed to be the hierarch or ruler.

 

The Talmud states, however, that "the evil Spirit, Satan, and Sama'el the Angel of Death, are the same" (Rabba Batra, 16a); and Samael is also there made equivalent to the Biblical serpent of the Tree of Knowledge of Good and Evil. He is also termed the chief of the Dragons of Evil, and is popularly made responsible for the hot scorching wind of the desert -- the simoom. In conjunction with Lilith he is represented as the Evil Beast (hiwyai' bisha').

 

Thus Samael, "the dark aspect of the Logos -- occupies only the rind of that tree, and has the knowledge of EVIL alone" (SD 2:216n), i.e., the Tree of Knowledge of Good and Evil. In Explaining the Hebrew terms as applied to the theosophical sevenfold classification of the human principles, Blavatsky makes Samael equivalent to kama, the seat of desire and emotional energy (SD 2:378). Yet there is another aspect to Samael: "In the 'Chaldean Book of Numbers' Samael is the concealed (occult) Wisdom, and Michael the higher terrestrial Wisdom, both emanating from the same source but diverging after their issue from the mundane soul, which on Earth is Mahat (intellectual understanding), or Manas (the seat of Intellect). They diverge, because one (Michael) is influenced by Meschamah, while the other (Samael) remains uninfluenced. This tenet was perverted by the dogmatic spirit of the Church; which, loathing independent Spirit, uninfluenced by the external form (hence by dogma), forthwith made of Samael-Satan (the most wise and spiritual spirit of all) -- the adversary of its anthropomorphic God and sensual physical man, the DEVIL!" (SD 2:378).

 

Precisely as all other cosmic forces or energies, then, Samael is dual, possessing in its higher aspects divine attributes, and in its lower aspects material or infernal attributes. Similarly, kama not only in nature but in man is in itself an abstract and impersonal natural principle, with its divine side as well as its material side, and therefore is per se neither good nor bad in the human sense, but becomes either when used or misused by the human mind.

 

See also SHEMAL

 

(See also: Samael, Mysticism, Mysticism Dictionary)

 

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Samael: Spiritual - Theosophy Dictionary on Samael



Samael sama'el (Hebrew) In the Hebreo-Chaldean Qabbalah, the Prince of Darkness, the Angel of Death or Poison, who rules the seven habitations called Sheba`

 

Ha-yechaloth, zones of our globe, yet these seven habitations or infernal regions are the lower seven of the ten degrees which make the dwelling places of the beings inhabiting the fourth or lowest world of the Qabbalah, of which Samael is supposed to be the hierarch or prince. This fourth or lowest world of Qelippoth (shells) is divided into ten degrees forming the lowest hierarchy of the Qabbalistic system corresponding to the ten Sephiroth. These ten stages of the world of shells are again subdivided into three higher or relatively immaterial, and seven lower, material, or infernal ranges; and of these seven Samael is supposed to be the hierarch or ruler.

 

The Talmud states, however, that "the evil Spirit, Satan, and Sama'el the Angel of Death, are the same" (Rabba Batra, 16a); and Samael is also there made equivalent to the Biblical serpent of the Tree of Knowledge of Good and Evil. He is also termed the chief of the Dragons of Evil, and is popularly made responsible for the hot scorching wind of the desert -- the simoom. In conjunction with Lilith he is represented as the Evil Beast (hiwyai' bisha').

 

Thus Samael, "the dark aspect of the Logos -- occupies only the rind of that tree, and has the knowledge of EVIL alone" (SD 2:216n), i.e., the Tree of Knowledge of Good and Evil. In Explaining the Hebrew terms as applied to the theosophical sevenfold classification of the human principles, Blavatsky makes Samael equivalent to kama, the seat of desire and emotional energy (SD 2:378). Yet there is another aspect to Samael: "In the 'Chaldean Book of Numbers' Samael is the concealed (occult) Wisdom, and Michael the higher terrestrial Wisdom, both emanating from the same source but diverging after their issue from the mundane soul, which on Earth is Mahat (intellectual understanding), or Manas (the seat of Intellect). They diverge, because one (Michael) is influenced by Meschamah, while the other (Samael) remains uninfluenced. This tenet was perverted by the dogmatic spirit of the Church; which, loathing independent Spirit, uninfluenced by the external form (hence by dogma), forthwith made of Samael-Satan (the most wise and spiritual spirit of all) -- the adversary of its anthropomorphic God and sensual physical man, the DEVIL!" (SD 2:378).

 

Precisely as all other cosmic forces or energies, then, Samael is dual, possessing in its higher aspects divine attributes, and in its lower aspects material or infernal attributes. Similarly, kama not only in nature but in man is in itself an abstract and impersonal natural principle, with its divine side as well as its material side, and therefore is per se neither good nor bad in the human sense, but becomes either when used or misused by the human mind.

 

See also SHEMAL

 

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For articles related to Samael , see: Samael , Occultism, Occultism Dictionary, Mysticism, Mysticism Dictionary, Body Mind and Soul.

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Definition of  Samael is extracted from the home page of The Theosophical Society, International Headquarters, Pasadena, California. A Society founded in 1875 in an effort to promote the expressed awareness of the Oneness of Life.

 

"The Encyclopedic Theosophical Glossary is presented to the public as a work in progress. The manuscript, produced originally in the 1930s and '40s, is currently being revised and expanded by the Editorial Committee. Theosophical University Press is presenting this working version online because, even in its present unfinished form, we feel that the contents will be of value to students of theosophical literature, particularly of the works of H. P. Blavatsky. "

 

Please visit http://www.theosociety.org for more information.

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LIST OF ABBREVIATIONS

BCW - H. P. Blavatsky: Collected Writings, BG - Bhagavad-Gita, BP - Bhagavata Purana, cf - confer, ChU - Chandogya Upanishad , Dial, Dialogues - The Dialogues of G. de Purucker, ed. A. L. Conger, Echoes - Echoes from the Orient, by William Q. Judge (comp. Dara Eklund), Samael ,  ET - The Esoteric Tradition, by G. de Purucker, FSO - Fountain-Source of Occultism, by G. de Purucker, Fund - Fundamentals of the Esoteric Philosophy, by G. de Purucker, IU - Isis Unveiled, by H. P. Blavatsky, MB - Mahabharata , MIE - Man in Evolution, by G. de Purucker, Samael , ML - The Mahatma Letters to A. P. Sinnett, ed. A. Trevor Barker, OG - Occult Glossary, by G. de Purucker, Rev - Revelations, RV - Rig Veda , SD - The Secret Doctrine, by H. P. Blavatsky, SOPh - Studies in Occult Philosophy, by G. de Purucker, TBL - Transactions of the Blavatsky Lodge (Secret Doctrine Commentary), by H. P. Blavatsky, TG - Theosophical Glossary, by H. P. Blavatsky, Samael , Theos - The Theosophist (magazine), VP - Vishnu Purana , VS - The Voice of the Silence, by H. P. Blavatsky, WG - Working Glossary, by William Q. Judge, ZA - Zend-Avesta

 

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