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Raganuga-sadhana

Raganuga-sadhana: Bhakti Yoga Dictionary on Raganuga-sadhana

Raganuga-sadhana - Sri Rupa Gosvami’s conclusions regarding the method for performing raganuga-bhajana are stated in Bhaktirasamrta-sindhu (1.2.294-296) as follows: "One should constantly remember one’s dearest nava-kisora Sri Nanda-nandana and the beloved associates of Krsna who are possessed of sajatiya-bhava or the identical mood for which one aspires. One should always reside in Sri Vraja-dhama with great attachment for hearing topics regarding Krsna and His devotees.

 

If one is physically unable to live in Vraja, one should do so mentally. This is the method of raganuga-bhakti-sadhana.” Sri Rupa Gosvami continues: "A sadhaka who has lobha for raganuga-bhakti should serve Sri Krsna both in the sadhaka-rupa and the siddha-rupa in accordance with the bhava of the Vrajaparikaras who possess the same mood for which he aspires. The angas of bhakti such as sravana, kirtana, sri guru-padasraya, and others in regard to vaidhi-bhakti, are also useful and necessary in raganuga-bhakti. But judicious sadhakas will adopt only those angas which nourish their specific bhava, avoiding those which hamper it.”

 

Examples of the angas of bhakti in regard to raganuga-sadhana are as follows: sravanam in madhura-rasa means that one will hear how a maidservant serves Lalita, Visakha, Radha and Krsna. Kirtana means that one will learn how to do pati-vancanam, that is speaking sweet words to the husband in order to cheat him and go to participate in the lila of Radha and Krsna. Smaranam means to remember how Lalita and Visakha are rendering service to Srimati Radharani. Pada-sevanam means to take Srimati Radharani to meet with Krsna at night. Arcanam is done with the corner of the eyes. When Krsna is returning from the cow-pastures with the cowherd boys and the cows, all the gopis are standing at their doorsteps doing arcana with the corner of their eyes. Everything is there; the flame is there, water is there, sneha, mana, pranaya and everything else is there. Krsna also accepts their worship with the corner of His eyes. This is called arcana. Atma-nivedanam means gopijana-vallabhaya svaha: "I am the maidservant of Radha and Krsna, and I am offering my entire being to Them.”

 

(See also: Raganuga-sadhana, Bhakti, Bhakti Yoga, Bhakti Dictionary, Body Mind and Soul)

 

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Raganuga-sadhana: Bhakti Yoga Dictionary on Raganuga-sadhana



Raganuga-sadhana - Sri Rupa Gosvami’s conclusions regarding the method for performing raganuga-bhajana are stated in Bhaktirasamrta-sindhu (1.2.294-296) as follows: "One should constantly remember one’s dearest nava-kisora Sri Nanda-nandana and the beloved associates of Krsna who are possessed of sajatiya-bhava or the identical mood for which one aspires. One should always reside in Sri Vraja-dhama with great attachment for hearing topics regarding Krsna and His devotees.

 

If one is physically unable to live in Vraja, one should do so mentally. This is the method of raganuga-bhakti-sadhana.” Sri Rupa Gosvami continues: "A sadhaka who has lobha for raganuga-bhakti should serve Sri Krsna both in the sadhaka-rupa and the siddha-rupa in accordance with the bhava of the Vrajaparikaras who possess the same mood for which he aspires. The angas of bhakti such as sravana, kirtana, sri guru-padasraya, and others in regard to vaidhi-bhakti, are also useful and necessary in raganuga-bhakti. But judicious sadhakas will adopt only those angas which nourish their specific bhava, avoiding those which hamper it.”

 

Examples of the angas of bhakti in regard to raganuga-sadhana are as follows: sravanam in madhura-rasa means that one will hear how a maidservant serves Lalita, Visakha, Radha and Krsna. Kirtana means that one will learn how to do pati-vancanam, that is speaking sweet words to the husband in order to cheat him and go to participate in the lila of Radha and Krsna. Smaranam means to remember how Lalita and Visakha are rendering service to Srimati Radharani. Pada-sevanam means to take Srimati Radharani to meet with Krsna at night. Arcanam is done with the corner of the eyes. When Krsna is returning from the cow-pastures with the cowherd boys and the cows, all the gopis are standing at their doorsteps doing arcana with the corner of their eyes. Everything is there; the flame is there, water is there, sneha, mana, pranaya and everything else is there. Krsna also accepts their worship with the corner of His eyes. This is called arcana. Atma-nivedanam means gopijana-vallabhaya svaha: "I am the maidservant of Radha and Krsna, and I am offering my entire being to Them.”

 

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For more articles on Raganuga-sadhana , see: Raganuga-sadhana , Bhakti, Bhakti Dictionary, Body Mind and Soul or Alternative Medicine

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The definition and meaning of Raganuga-sadhana is extracted from the home page of Pure Bhakti.

 

" Mission Statement

 Our aim and object is to present the ancient wisdom of the Vedas (the world's oldest philosophical texts) in it's pure and original form for the benefit of all mankind without regard to gender, race, creed, nationality or any other temporary material distinction. Pure Bhakti Yoga is the eternal science of the soul, and the process of realizing our true nature and our eternal position, as part and parcel of the Original Creator known in all the Vedic literature as Sri Krishna. By the process of Bhakti Yoga we can attain true and eternal happiness in our true home, Sri Goloka Vrindaban."

 

Please visit http://www.purebhakti.com for more information.

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