Quality of life: Encyclopedia II - Quality of life - North America

Quality of life - North America

The term has often been used, since the 1980s, in connection with the presence or absence of so-called victimless crimes, its users in this sense citing the incidence of these to gauge the inherent level of disorder in a society at a particular time. Users of the term in this application — who tend to be political and/or social conservatives — often refer to victimless crimes by the alternate name of "quality-of-life crimes." In conjunction with this, American sociologist James Q. Wilson has articulated what he calls the Broken Window Theory, which asserts that relatively minor problems left unattended (such as public urination by homeless individuals) send a subliminal message that disorder in general is being tolerated, and as a result, more serious crimes as well end up being committed (the analogy being that a broken window left unrepaired exudes an image of generalized dilapidation). Wilson's theories have been expounded by many prominent American mayors, most notably Rudolph Giuliani in New York City and Gavin Newsom in San Francisco. Their cities have instituted so-called zero tolerance policies, i.e. that do not tolerate even minor crimes.

One attempt to take quality of life more into account in government decisions is the notion of a seventh generation standard, which argues that the effect of any decision today should be judged by its effect in six generations. These measures are often associated in the United States with the proposed Seventh Generation Amendment proposal to the U.S. Constitution, and in Canada with the Canada Well-Being Measurement Act co-authored by Mike Nickerson of the Green Party of Ontario and Joe Jordan, a Liberal Party of Canada Member of Parliament. This strategy still would be very difficult to implement as predicting the future is never easy. Decision makers seven generations ago in the early mid-nineteenth century would have great difficulty comprehending today's realities.

Several First Nations in both Canada and U.S. seem to have independently originated this standard, prior to European contact, which seems to represent the age ratio between the longest-lived elders and newborns expressed in terms of generations, i.e. humans live at most 100-115 years, and reproduce in most tribal cultures at about 15-17 years old, a ratio of about seven to one. So, according to the standard, any child born as a decision was being made would be able to assess its impact over their entire life as an elder.

Although laws to require standards for measuring well-being have not yet been adopted, they are growing in popularity in the labor movement, forced attention to these matters to the NAFTA level and have begun to challenge assumptions of economics regarding inflation and money supply.

Early negotiations on NAFTA adopting the U.S. dollar (i.e. in both Canada and Mexico) have been drastically complicated by proposals to agree, as a prerequisite, on measuring well-being, which is still a very new subject. In part to stall or block currency union, the Canadian Labour Congress, Green Party of the United States, Green Party of Ontario and Green Party of Canada have all backed well-being measures very strongly. However, there is broad agreement among green economists that a common standard for measuring well-being, and possibly also Bioregional Democracy measures, would be required in order to ensure biosecurity after a currency union.

Adapted from the Wikipedia article "North America", under the G.N U Free Docmentation License. Please also see http://en.wikipedia.org/wiki