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| Punya |  | Punya:
Hindu -
Hinduism Dictionary on Punya | |
punya: (Sanskrit) "Holy; virtuous; auspicious."
1) Good or righteous.
2) Meritorious action.
3) Merit earned through right thought, word and action.
Punya includes all forms of doing good, from the simplest helpful deed to a lifetime of conscientious beneficence. Each act of punya carries its karmic consequence, karmaphala, "fruit of action" - the positive reward of actions, words and deeds that are in keeping with dharma. Awakened psychics who have developed clairvoyant sight can clearly see the punya accrued in the inner subconscious aura as a colorful, freeflowing, astral, light-energy, pranic substance.
Punya is seen as light-hued, pastel colors, whereas its counterpart, papa, is seen as shades of darker colors which are usually static and immovable. These arrangements of the papa shades and punya hues are not unlike the free-expression paintings found in modern art. Punya colors produce inner contentment, deep joy, the feeling of security and fearlessness. Papa can be dissolved and punya created through penance (prayashchitta), austerity (tapas) and good deeds (sukritya).
Punya is earned through virtuous living, following the multi-faceted laws of dharma. Punya depends on purity of acts according to various factors including
1) the karma and evolution of the individual,
2) degree of sacrifice and unselfish motivation and
3) time and place. For example, virtuous deeds, sadhana, tapas and penance have greater merit when performed in holy places and at auspicious times.
The Tirukural (105) states that "Help rendered another cannot be measured by the extent of the assistance given. Its true measure is the worth of the recipient." In other words, a small act done for a great and worthy soul carries more punya than even a large act performed for a lesser person. (Opposite of papa.)
See: aura, karma, papa, penance.
(See also: Punya , Hinduism, Body Mind and Soul)
| | | Spirituality, Spiritual, | | |
| | | By Himalayan
Academy
punya: (Sanskrit) "Holy; virtuous; auspicious."
1) Good or righteous.
2) Meritorious action.
3) Merit earned through right thought, word and action.
Punya includes all forms of doing good, from the simplest helpful deed to a lifetime of conscientious beneficence. Each act of punya carries its karmic consequence, karmaphala, "fruit of action" - the positive reward of actions, words and deeds that are in keeping with dharma. Awakened psychics who have developed clairvoyant sight can clearly see the punya accrued in the inner subconscious aura as a colorful, freeflowing, astral, light-energy, pranic substance.
Punya is seen as light-hued, pastel colors, whereas its counterpart, papa, is seen as shades of darker colors which are usually static and immovable. These arrangements of the papa shades and punya hues are not unlike the free-expression paintings found in modern art. Punya colors produce inner contentment, deep joy, the feeling of security and fearlessness. Papa can be dissolved and punya created through penance (prayashchitta), austerity (tapas) and good deeds (sukritya).
Punya is earned through virtuous living, following the multi-faceted laws of dharma. Punya depends on purity of acts according to various factors including
1) the karma and evolution of the individual,
2) degree of sacrifice and unselfish motivation and
3) time and place. For example, virtuous deeds, sadhana, tapas and penance have greater merit when performed in holy places and at auspicious times.
The Tirukural (105) states that "Help rendered another cannot be measured by the extent of the assistance given. Its true measure is the worth of the recipient." In other words, a small act done for a great and worthy soul carries more punya than even a large act performed for a lesser person. (Opposite of papa.)
See: aura, karma, papa, penance.
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For more articles related to Punya , see: Hinduism, Hinduism Dictionary, Punya , Body Mind and Soul.
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Courtesy to Himalayan Academy: An educational and publishing institution of Saiva Siddhanta Church founded by Satguru Sivaya Subramuniyaswami in 1957. The Academy's objective is to share the teachings of Sanatana Dharma through travel-study programs, The Master Course, books and other publications- particularly the monthly newspaper Hinduism Today and Dancing with Siva, Hinduism's Contemporary Catechism- as a public service to Hindus worldwide. Please visit www.himalayanacademy.com for more information.
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