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Puja |  | Puja:
Hindu -
Hinduism Dictionary on Puja |  | | puja: (Sanskrit) "Worship, adoration." An Agamic rite of worship performed in the home, temple or shrine, to the murti, sri paduka, or other consecrated object, or to a person, such as the satguru. Its inner purpose is to purify the atmosphere around the object worshiped, establish a connection with the inner worlds and invoke the presence of God, Gods or one's guru. During puja, the officiant (pujari) recites various chants praising the Divine and beseeching divine blessings, while making offerings in accordance with established traditions. Puja, the worship of a murti through water, lights and flowers in temples and shrines, is the Agamic counterpart of the Vedic yajna rite, in which offerings are conveyed through the sacred homa fire. These are the two great streams of adoration and communion in Hinduism. Central steps of puja include: 1) achamana, water sipping for purification; 2) Ganapati prarthana, prayers to Ganesha; 3) sankalpa, declaration of intent; 4) ghanta, ringing bell, inviting devas and dismissing asuras; 5) avahana, inviting the Deity ; 6) mantras and dhyana, meditating on the Deity; 7) svagata, welcoming; 8) namaskara, obeisance; 9) arghyam, water offerings; 10) pradakshina, circumambulation; 11) abhisheka, bathing the murti; 12) dhupa, incense-offering; 13) dipa, offering lights; 14) 1naivedya, offering food; 15) archana, chanting holy names; 16) arati, final offering of lights; 17) prarthana, personal requests; 18) visarjana, dismissal-farewell. Also central are pranayama (breath control), guru vandana (adoration of the preceptor), nyasa (empowerment through touching) and mudra (mystic gestures). Puja offerings also include pushpa (flowers), arghya (water), tambula (betel leaf) and chandana (sandalpaste). - atmartha puja: Karana Agama, v. 2, states: Atmartha cha parartha cha puja dvividhamuchyate, "Worship is two-fold: for the benefit of oneself and for the benefit of others." Atmartha puja is done for oneself and immediate family, usually at home in a private shrine. - parartha puja: "Puja for others." Parartha puja is public puja, performed by authorized or ordained priests in a public shrine or temple. See: pujari, puja, yajna. (See also: Puja, Hinduism, Body Mind and Soul)
|  | | Puja Dictionary, Spirituality, Spiritual, Information about Puja Principles, Puja Facts about Puja About, Basic, Fact Puja Basics, Puja Defined, Define Puja Facts, Definitions, What is Puja Principle, Definition Puja, Overview of Puja, Introduction to Puja, Information on Puja, Meaning of Puja Article, Religion, Religions achamana, Water sipping for purification, Ganapati prarthana, Prayers to Ganesha, Sankalpa, Declaration of intent, ghanta, ringing bell, Inviting devas and dismissing asuras, avahana, inviting the Deity, Mantras and dhyana, Meditating on the Deity, svagata, welcoming, namaskara, obeisance, arghyam, water offerings, pradakshina, circumambulation, abhisheka, bathing the murti, dhupa, incense-offering, dipa, offering lights, 1naivedya, offering food, archana, chanting holy names, arati, final offering of lights, prarthana, personal requests, visarjana, dismissal-farewell, atmartha puja, parartha puja, puja, ritual, rituals, Hindu Rituals, Rituals in Hinduism Indian Puja India, Hindu Puja Hinduism Puja Veda Puja Vedic, Vocabulary, Hinduism Dictionary, Hinduism Dictionary - P, Hindu Dictionary, Hindu Dictionary - P, Hinduism Glossary, Hinduism Glossary - P, Hindu Glossary, Hindu Glossary - P, Hinduism Termn, Hinduism Terms - P, Hindu Terms, Hindu Terms - P, Hinduism Terminology, Hinduism Terminology - P, Hindu Terminology, Hindu Terminology - P, |  | |
|  |  | Puja:
Hindu -
Hinduism Dictionary on PujaBy Himalayan
Academy
puja: (Sanskrit) "Worship, adoration." An Agamic rite of worship performed in the home, temple or shrine, to the murti, sri paduka, or other consecrated object, or to a person, such as the satguru. Its inner purpose is to purify the atmosphere around the object worshiped, establish a connection with the inner worlds and invoke the presence of God, Gods or one's guru. During puja, the officiant (pujari) recites various chants praising the Divine and beseeching divine blessings, while making offerings in accordance with established traditions. Puja, the worship of a murti through water, lights and flowers in temples and shrines, is the Agamic counterpart of the Vedic yajna rite, in which offerings are conveyed through the sacred homa fire. These are the two great streams of adoration and communion in Hinduism. Central steps of puja include: 1) achamana, water sipping for purification; 2) Ganapati prarthana, prayers to Ganesha; 3) sankalpa, declaration of intent; 4) ghanta, ringing bell, inviting devas and dismissing asuras; 5) avahana, inviting the Deity ; 6) mantras and dhyana, meditating on the Deity; 7) svagata, welcoming; 8) namaskara, obeisance; 9) arghyam, water offerings; 10) pradakshina, circumambulation; 11) abhisheka, bathing the murti; 12) dhupa, incense-offering; 13) dipa, offering lights; 14) 1naivedya, offering food; 15) archana, chanting holy names; 16) arati, final offering of lights; 17) prarthana, personal requests; 18) visarjana, dismissal-farewell. Also central are pranayama (breath control), guru vandana (adoration of the preceptor), nyasa (empowerment through touching) and mudra (mystic gestures). Puja offerings also include pushpa (flowers), arghya (water), tambula (betel leaf) and chandana (sandalpaste). - atmartha puja: Karana Agama, v. 2, states: Atmartha cha parartha cha puja dvividhamuchyate, "Worship is two-fold: for the benefit of oneself and for the benefit of others." Atmartha puja is done for oneself and immediate family, usually at home in a private shrine. - parartha puja: "Puja for others." Parartha puja is public puja, performed by authorized or ordained priests in a public shrine or temple. See: pujari, puja, yajna. . . For more articles related to Puja , see: Hinduism, Hinduism Dictionary, Puja , Body Mind and Soul. . . . Courtesy to Himalayan Academy: An educational and publishing institution of Saiva Siddhanta Church founded by Satguru Sivaya Subramuniyaswami in 1957. The Academy's objective is to share the teachings of Sanatana Dharma through travel-study programs, The Master Course, books and other publications- particularly the monthly newspaper Hinduism Today and Dancing with Siva, Hinduism's Contemporary Catechism- as a public service to Hindus worldwide. Please visit www.himalayanacademy.com for more information.
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