Site banner
.
Home Forums Blogs Articles Photos Videos Contact FAQ                    
.
.
Wisdom Archive
Body Mind and Soul
Faith and Belief
God and Religion
Law of Attraction
Life and Beyond
Love and Happiness
Peace of Mind
Peace on Earth
Personal Faith
Spiritual Festivals
Spiritual Growth
Spiritual Guidance
Spiritual Inspiration
Spirituality and Science
Spiritual Retreats
More Wisdom
Buddhism Archives
Hinduism Archives
Sustainability
Theology Archives
Even more Wisdom
2012 - Year 2012
Affirmations
Aura
Ayurveda
Chakras
Consciousness
Cultural Creatives
Diksha (Deeksha)
Dream Dictionary
Dream Interpretation
Dream interpreter
Dreams
Enlightenment
Essential Oils
Feng Shui
Flower Essences
Gaia Hypothesis
Indigo Children
Kalki Bhagavan
Karma
Kundalini
Kundalini Yoga
Life after death
Mayan Calendar
Meaning of Dreams
Meditation
Morphogenetic Fields
Psychic Ability
Reincarnation
Spiritual Art, Music & Dance
Spiritual Awakening
Spiritual Enlightenment
Spiritual Healing
Spirituality and Health
Spiritual Jokes
Spiritual Parenting
Vastu Shastra
Womens Spirituality
Yoga Positions
Site map 2
Site map


Dream Sharing Forum

at Global Oneness Community.

Share your dreams and let others help you with the interpretation!
Dream Sharing Forum



.

Plenary Councils of Baltimore - Third Plenary Council of Baltimore 1884

Plenary Councils of Baltimore - Third Plenary Council of Baltimore 1884: Encyclopedia II - Plenary Councils of Baltimore - Third Plenary Council of Baltimore 1884

The Third Plenary Council was presided over by the Apostolic Delegate, Archbishop Gibbons of Baltimore. Its decrees were signed by fourteen archbishops, sixty-one bishops or their representatives, six abbots, and one general of a religious congregation. The first solemn session was held 9 November, and the last 7 December, 1884. Its decrees are divided into twelve titles. Preliminary Title. All the decrees of the Second Plenary Council remain in force except such as are a ...

See also:

Plenary Councils of Baltimore, Plenary Councils of Baltimore - First Plenary Council of Baltimore 1852, Plenary Councils of Baltimore - Second Plenary Council of Baltimore 1866, Plenary Councils of Baltimore - Third Plenary Council of Baltimore 1884, Plenary Councils of Baltimore - Reference

Plenary Councils of Baltimore, Plenary Councils of Baltimore - First Plenary Council of Baltimore 1852, Plenary Councils of Baltimore - Reference, Plenary Councils of Baltimore - Second Plenary Council of Baltimore 1866, Plenary Councils of Baltimore - Third Plenary Council of Baltimore 1884

Plenary Councils of Baltimore: Encyclopedia II - Plenary Councils of Baltimore - Third Plenary Council of Baltimore 1884



Plenary Councils of Baltimore - Third Plenary Council of Baltimore 1884

The Third Plenary Council was presided over by the Apostolic Delegate, Archbishop Gibbons of Baltimore. Its decrees were signed by fourteen archbishops, sixty-one bishops or their representatives, six abbots, and one general of a religious congregation. The first solemn session was held 9 November, and the last 7 December, 1884. Its decrees are divided into twelve titles.

Preliminary Title. All the decrees of the Second Plenary Council remain in force except such as are abrogated or changed by the present council.

Title i, Of the Catholic Faith.

Title ii, Of Ecclesiastical Persons.-(i) Of bishops. When a see becomes vacant, the archbishop will call together the consultors and irremovable rectors of the diocese and they shall choose three names which are to be forwarded to Rome and to the other bishops of the province. The latter shall meet together and discuss the candidates. If they wish, they may reject all the names proposed by the clergy and substitute others, but they must give their reasons for this action when sending their recommendation to Rome. (ii) Of diocesan consultors. They should be six or at least four in number. If this be impossible, however, two will suffice. The bishop chooses the consultors, half at his own option, the other half after nomination by the clergy. The bishop should ask the advice of his consultors as to holding and promulgating a diocesan synod; dividing parishes; committing a parish to religious; constituting a committee for diocesan seminaries; choosing new consultors or examiners non-synodically; concerning transactions about church-property where the sum involved exceeds five thousand dollars; exacting new episcopal taxes beyond the limits designated by the canons. Consultors hold office for three years and they may not be removed except for grave reasons. They are to vote collectively. When the episcopal see is vacant, the administrator must ask their counsel in all the above-mentioned cases. (iii) Of examiners of the diocesan clergy. They are to be six in number. Their duties are principally to examine the junior clergy, and the candidates for irremovable rectorships. (iv) Of deans and vicars forane. The institution of these district officials is recommended to the bishops. It is advisable to bestow on them some faculties beyond what other rectors have and some honorary pre-eminence. (v) Of irremovable rectors. Parishes to have such rectors must have a proper church, a school for boys and girls, and revenues sufficiently stable for the support of the priest, church, and school. In all dioceses every tenth rector should be irremovable if the requisite conditions are obtainable. The candidate for such rectorship must have been in the ministry ten years and shown himself a satisfactory administrator in spirituals and temporals. He must also make a prescribed examination (concursus). An irremovable rector cannot be removed from his office except for a canonical cause and according to the mode of procedure contained in the Instruction "Cum Magnopere". (vi) Of the concursus. The examination for irremovable rectorships must take place before the bishop or vicar-general and three examiners. Candidates must reply to questions in dogmatic and moral theology, liturgy, and canon law. They are also to give a specimen of catechetical exposition and of preaching. The qualities of the candidates are also to be weighed in forming a judgment. The bishop is to give the vacant rectorship only to a candidate who has received the approving votes of the examiners. (vii) Of the diocesan clergy. 1. Priests ordained for a diocese are bound by oath to remain in it. 2. Alien priests bringing satisfactory testimonials from former bishops may be incardinated in a diocese only after a probation of three or five years, and formal adscription by the ordinary. We may note that this council speaks of presumptive incardination also, but by a later Roman decree (20 July, 1898) that form of adscription is abrogated. 3. Infirm priests should be cared for. 4. Unworthy priests have no just claims to support, yet if they wish to amend, a house governed by regulars should be provided for them. (viii) Of clerical life and manners. Priests should make a spiritual retreat once every year, or at least every two years. They are exhorted to give themselves to solid reading and study. They are to avoid conduct that can afford even the least suspicion of evil. They are not to bring an action against another cleric before a civil tribunal about temporal matters without written permission of the bishop. As to ecclesiastical affairs, they are to remember that judgment pertains only to the church authorities. (ix) Of regulars. The provisions of the papal constitution "Romanos Pontifices" are extended to the United States. This constitution treats of the exemption of regulars from episcopal jurisdiction; of what concerns their ministry in a diocese; and of their temporal possessions. All controversies on these subjects are to be referred to the prefect of the Propaganda. Bishops are to recur to him also in matters concerning institutes of simple vows that are not diocesan but have their own superior-general. Diocesan Institutes, even having a rule approved by the Holy See, are entirely subject to the jurisdiction of the ordinary. Bishops are to see that the laws of enclosure (clausura) are observed. Regulations are laid down for the ordinary and extraordinary confessors of nuns. Those who belong to religious brotherhoods, whose members are forbidden to aspire to the priesthood, may not, after leaving such congregation, be ordained for any diocese without a dispensation from Rome.

Title iii, Of Divine Worship.-(i) Of celebrating Mass twice on the same day. (ii) Of uniformity in feasts and fasts. In future in all dioceses of this country there are to be the following six feasts of obligation and no others: The Immaculate Conception, Christmas, Circumcision of Our Lord (New Year's Day), Ascension, Assumption, and All Saints' Day. No new dispositions are made as to fast days. (iii) Of the Lord's Day. The faithful are to be exhorted to observe it properly. (iv) Of sacred music. Profane melodies are forbidden. The music should accord with the sacredness of time and place. Psalms are not to be curtailed at Vespers. The Mass must not be interrupted by the length of the choir-singing.

Title iv, Of the Sacraments.-(i) Of the baptism of converts. The ritual prescribed for their reception into the Church is to be observed. (ii) Of matrimony. Catholics who marry before a sectarian minister are excommunicated. Mixed marriages are not to be contracted unless promises are given that the Catholic party is in no danger of perversion, and will strive to convert the non-Catholic party. Also that all the children born of the union are to be brought up Catholics. No dispensation from these promises can be given.

Title v, Of the Education of Clerics.-(i) Preparatory seminaries should be instituted. The pupils should be taught Christian Doctrine, English, and at least one other language according to the necessities of the diocese. They must learn to speak and write Latin. Greek is also to be taught. The usual branches of profane learning, not omitting the natural sciences, as well as music and the Gregorian chant are to be part of the curriculum. (ii) Of the greater seminaries. Judgment must be exercised in admitting aspirants to the priesthood and they must be zealously formed to virtue and learning. Two years are to be devoted to a philosophical and four to a theological course. The faculty of theology is to embrace dogmatic and moral theology, Biblical exegesis, church history, canon law, liturgy and sacred eloquence. Great care must he taken in the selection of spiritual directors and professors for the students. Examinations are to be held semi-annually or annually in the presence of the bishop or vicar-general and the examiners of the clergy. Students are to be warned to spend their vacations in a manner becoming the clerical profession. The temporal and spiritual administration of the seminary belongs principally to the bishop; he is to be aided by two commissions, one for spirituals and one for temporals. (iii) Of the principal seminary or university. The Fathers consider the times ripe for creating a Catholic university, and for this purpose they appoint a commission. The university is to be entirely under the management of the episcopate. The bishops should, however, continue to send some of their subjects to Rome, Louvain, and Innsbruck, as the new university is intended for postgraduate theological studies. (iv) Of the examinations of the junior clergy. For five years after ordination, priests must make an annual examination in Scripture, dogmatic and moral theology, canon law, church history, and liturgy. (v) Of theological conferences. All priests having cure of souls must attend ecclesiastical meetings for the discussion of questions of doctrine and discipline. These conferences are to be held four times a year in urban and twice a year in rural districts.

Title vi, Of the Education of Catholic Youth, treats of (i) Catholic schools, especially parochial, viz., of their absolute necessity and the obligation of pastors to establish them. Parents must send their children to such schools unless the bishop should judge the reason for sending them elsewhere to be sufficient. Ways and means are also considered for making the parochial schools more efficient. It is desirable that these schools be free. (ii) Every effort must be made to have suitable schools of higher education for Catholic youth.

Title vii, Of Christian Doctrine.-(i) Of the office of preaching. (ii) A commission is appointed to prepare a catechism for general use. When published it is to be obligatory. (iii) Of prayer books. (iv) Of books and newspapers. While objectionable writings are to be condemned, Catholics should oppose them also by orthodox newspapers and books.

Title viii, Of Zeal for Souls.-(i) Immigrants should be instructed by priests of their own language. (ii) A commission is appointed to aid the missions among Indians and Negroes. (iii) Censures against secret societies are to be made known to the faithful. If Rome has not condemned a particular society by name, it will belong only to a commission consisting of the archbishops of the country to decide whether it falls under the laws of forbidden organizations or not. If they cannot agree, the matter is to be referred to Rome. On the other hand, Catholic societies, especially those of temperance, are to be encouraged.

Title ix, Of Church Property.-(i) The Church's right to hold property. (ii) The bishop is the guardian and supreme administrator of all diocesan property. (iii) Priests are diligently to guard parochial property under the direction of the bishop. If they do not request their salary at the proper time, they are supposed to have renounced their right to it. (iv) In choosing lay trustees only those members of the congregation have a voice, who, being twenty-one years of age, have fulfilled the paschal precept, have paid for a seat in the church during the past year, have sent their children to Catholic schools and belong to no prohibited society. The pastor is ex officio president of the board of trustees. (v) In all churches some seats must be set aside for the poor. Abuses incident to picnics, excursions, and fairs are to be guarded against. Balls are not to be given for religious purposes. It is a detestable abuse to refuse the sacraments to those who will not contribute to collections. Bishops are to determine the stipend proper for ecclesiastical ministries. Foreign priests or religious cannot solicit alms in a diocese without the consent of the ordinary.

Title x, Of Ecclesiastical Trials.-(i) Every diocese is to have an episcopal tribunal. (ii) Its officials for disciplinary cases are to be a judge, fiscal procurator or diocesan attorney, attorney for the accused, and a chancellor. To those may be added an auditor, a notary, and apparitors. For matrimonial cases the officials are to be an auditor, defender of the marriage tie, and a notary. The interested parties may also employ advocates. (iii) In criminal causes, the bishop, according as the law and case demand, may proceed either extra-judicially or judicially. This chapter describes the method to be employed in both instances.

Title xi, Of Ecclesiastical Sepulture.-Cemeteries should be properly cared for.

Title xii. The decrees of this council are binding as soon as they are promulgated by the Delegate Apostolic. At the request of the Fathers, the Holy See permitted the celebration in the United States of the feasts of St. Philip of Jesus, St. Turibius, and St. Francis Solano. It also granted to the bishops, under certain conditions, the power of alienating church goods without previously referring each case to Rome. The Fathers of this council signed the postulation for the introduction of the cause of beatification of Isaac Jogues and René Goupil, martyrs of the Society of Jesus, and of Catherine Tegakwitha, an Iroquois virgin. This Third Plenary Council exhibits the actual canon law of the Church in the United States.




Adapted from the Wikipedia article "Third Plenary Council of Baltimore 1884", under the G.N U Free Docmentation License. Please also see http://en.wikipedia.org/wiki

More material related to Plenary Councils Of Baltimore can be found here:
Main Page
for
Plenary Councils Of Balti...
Index of Articles
related to
Plenary Councils Of Balti...


« Back








Search the Global Oneness web site
Global Oneness is a huge, really huge, web site. Almost whatever you are searching for within health, spirituality, personal development and inspirationals - you will find it here!
Google
 
 

Rate this article!

Please rate this article with 10 as very good and 1 as very poor.

.








Sneak-Peek of Global Oneness Community

Hi friend! The Global Oneness Community, the place for information and sharing about Oneness is not really launched yet (you will see there is still some clean up to do) ...but it is now open for a sneak-peek! And if you wish - please register and become one of the very first members to do so! Jonas

Forum Home, Articles, Photo Gallery, Videos, News, Sitemap
...and much more!


Dream Sharing Forum

at Global Oneness Community.

Share your dreams and let others help you with the interpretation!
Dream Sharing Forum



Forum
Articles
Images Pictures
Videos
News
Sitemap




 

 

 

 

 


 








  » Home » » Home »