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Orphism, Orphic Mysteries

Orphism, Orphic Mysteries: Spiritual - Theosophy Dictionary on Orphism, Orphic Mysteries

Orphism, Orphic Mysteries [from Greek orphikos]

 

Orphism originally taught of the Causeless Cause on which all speculation is impossible; the periodical appearance and disappearance of all things, from atom to universe; reimbodiment; cyclic law; the essential divinity of all beings and things; and the duality in manifestation of the universe. It postulated seven emanations from the Boundless: aether (spirit) and chaos (matter), from which two spring the world egg, out of which is born Phanes, the First Logos; then Uranus (and Gaia) the Second Logos, with Kronos (and Rhea, mother of the Olympian gods) a later phase of the Second Logos; and Zeus, the Third Logos or Demiurge -- who starts a minor sevenfold hierarchy of emanation by begetting Zagreus-Dionysos the god-man, the divine son.

 

Characteristic of Orphic cosmogony is the important place given to the number seven. "The rise of the Orphic worship of Dionysos is the most important fact in the history of Greek religion, and marks a great spiritual awakening. Its three great ideas are (1) a belief in the essential Divinity of humanity and the complete immortality or eternity of the soul, its pre-existence and its post-existence; (2) the necessity for individual responsibility and righteousness; and (3) the regeneration or redemption of man's lower nature by his own higher Self" (F. S. Darrow).

 

The Orphic teachings were kept intact by the Golden or Hermetic Chain of Succession down to the days of the Neoplatonists after which (as symbolically told in the archaic story of Eurydice) they were killed -- obscured or lost, so far as the public was concerned. Their keynote was consecration to the mandates of the god within: perfect purity, perfect impersonal love, perfect understanding, and devotion to the interests of humanity.

 

The three Orphic mystery-gods were Zeus, the divine All-father; Demeter-Kore, the earth goddess as both mother and maid; and Zagreus-Dionysos, the divine son. This trinity finds its counterpart in Egyptian, Indian, Chaldean, Christian, and other religions. There were two forms of baptism, one purification by water, later adopted into the Christian ritual; and the other a ceremony in which the face of the neophyte was cleansed with a mixture of earth and bran, symbolizing the washing away of stains from the soul.

 

The ceremony of the Eucharist was also adopted by the Christians and as Orphic ritual forbade the use of wine (substituting for it a mead of honey and milk), in the rite as adopted by the primitive Christians the neophyte drank not only wine but also milk and honey. Under Orphism, the honey symbolized not only purification and preservation, or endless life and bliss, but the secret knowledge obtained during initiation. Bees, the gatherers of honey, were emblems of the reincarnating soul, as was the butterfly; and as the bees gathered the nectar from flowers and made it into honey, so the human soul in its various peregrinations gathers from the beings and things of life the mystic experience and stores it away in the chambers of the soul. Milk symbolized knowledge, which fed the inner man, as a child of eternity, just as milk feeds the human child.

 

Orphism flourished from before the 14th until the 6th century BC, and again, after some five centuries of obscuration, during the first four centuries of the Christian era. Plato, Empedocles, the Pythagorean teachings, some of the Greek dramatists and poets are our main source material for the earlier period, as well as the various Orphic fragments including the Orphic Tablets.

 

These Tablets, with the Orphic Hymns, consist of eight gold plates containing inscriptions, dating from about the 4th century BC. They consist of instructions given to the soul for its journey through the afterdeath worlds or states very reminiscent of the Egyptian Book of the Dead. The keynote is spoken by the soul: "I am a child of earth and of starry Heaven, but my race is of Heaven (alone). . . . Lo, I am parched with thirst . . ." For the later period we have the writings of the Neoplatonists and their opponents, the early Christian Fathers.

 

That the entire Orphic mythogony is intentionally allegorical does not invalidate that a great prehistoric religious reformer named Orpheus lived, worked, taught, and founded a religion as the outgrowth of a genuine Mystery school.

 

(See also: Orphism, Orphic Mysteries, Mysticism, Mysticism Dictionary)

 

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Orphism, Orphic Mysteries: Spiritual - Theosophy Dictionary on Orphism, Orphic Mysteries



Orphism, Orphic Mysteries [from Greek orphikos]

 

Orphism originally taught of the Causeless Cause on which all speculation is impossible; the periodical appearance and disappearance of all things, from atom to universe; reimbodiment; cyclic law; the essential divinity of all beings and things; and the duality in manifestation of the universe. It postulated seven emanations from the Boundless: aether (spirit) and chaos (matter), from which two spring the world egg, out of which is born Phanes, the First Logos; then Uranus (and Gaia) the Second Logos, with Kronos (and Rhea, mother of the Olympian gods) a later phase of the Second Logos; and Zeus, the Third Logos or Demiurge -- who starts a minor sevenfold hierarchy of emanation by begetting Zagreus-Dionysos the god-man, the divine son.

 

Characteristic of Orphic cosmogony is the important place given to the number seven. "The rise of the Orphic worship of Dionysos is the most important fact in the history of Greek religion, and marks a great spiritual awakening. Its three great ideas are (1) a belief in the essential Divinity of humanity and the complete immortality or eternity of the soul, its pre-existence and its post-existence; (2) the necessity for individual responsibility and righteousness; and (3) the regeneration or redemption of man's lower nature by his own higher Self" (F. S. Darrow).

 

The Orphic teachings were kept intact by the Golden or Hermetic Chain of Succession down to the days of the Neoplatonists after which (as symbolically told in the archaic story of Eurydice) they were killed -- obscured or lost, so far as the public was concerned. Their keynote was consecration to the mandates of the god within: perfect purity, perfect impersonal love, perfect understanding, and devotion to the interests of humanity.

 

The three Orphic mystery-gods were Zeus, the divine All-father; Demeter-Kore, the earth goddess as both mother and maid; and Zagreus-Dionysos, the divine son. This trinity finds its counterpart in Egyptian, Indian, Chaldean, Christian, and other religions. There were two forms of baptism, one purification by water, later adopted into the Christian ritual; and the other a ceremony in which the face of the neophyte was cleansed with a mixture of earth and bran, symbolizing the washing away of stains from the soul.

 

The ceremony of the Eucharist was also adopted by the Christians and as Orphic ritual forbade the use of wine (substituting for it a mead of honey and milk), in the rite as adopted by the primitive Christians the neophyte drank not only wine but also milk and honey. Under Orphism, the honey symbolized not only purification and preservation, or endless life and bliss, but the secret knowledge obtained during initiation. Bees, the gatherers of honey, were emblems of the reincarnating soul, as was the butterfly; and as the bees gathered the nectar from flowers and made it into honey, so the human soul in its various peregrinations gathers from the beings and things of life the mystic experience and stores it away in the chambers of the soul. Milk symbolized knowledge, which fed the inner man, as a child of eternity, just as milk feeds the human child.

 

Orphism flourished from before the 14th until the 6th century BC, and again, after some five centuries of obscuration, during the first four centuries of the Christian era. Plato, Empedocles, the Pythagorean teachings, some of the Greek dramatists and poets are our main source material for the earlier period, as well as the various Orphic fragments including the Orphic Tablets.

 

These Tablets, with the Orphic Hymns, consist of eight gold plates containing inscriptions, dating from about the 4th century BC. They consist of instructions given to the soul for its journey through the afterdeath worlds or states very reminiscent of the Egyptian Book of the Dead. The keynote is spoken by the soul: "I am a child of earth and of starry Heaven, but my race is of Heaven (alone). . . . Lo, I am parched with thirst . . ." For the later period we have the writings of the Neoplatonists and their opponents, the early Christian Fathers.

 

That the entire Orphic mythogony is intentionally allegorical does not invalidate that a great prehistoric religious reformer named Orpheus lived, worked, taught, and founded a religion as the outgrowth of a genuine Mystery school.

 

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For articles related to Orphism, Orphic Mysteries , see: Orphism, Orphic Mysteries , Occultism, Occultism Dictionary, Mysticism, Mysticism Dictionary, Body Mind and Soul.

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Definition of  Orphism, Orphic Mysteries is extracted from the home page of The Theosophical Society, International Headquarters, Pasadena, California. A Society founded in 1875 in an effort to promote the expressed awareness of the Oneness of Life.

 

"The Encyclopedic Theosophical Glossary is presented to the public as a work in progress. The manuscript, produced originally in the 1930s and '40s, is currently being revised and expanded by the Editorial Committee. Theosophical University Press is presenting this working version online because, even in its present unfinished form, we feel that the contents will be of value to students of theosophical literature, particularly of the works of H. P. Blavatsky. "

 

Please visit http://www.theosociety.org for more information.

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LIST OF ABBREVIATIONS

BCW - H. P. Blavatsky: Collected Writings, BG - Bhagavad-Gita, BP - Bhagavata Purana, cf - confer, ChU - Chandogya Upanishad , Dial, Dialogues - The Dialogues of G. de Purucker, ed. A. L. Conger, Echoes - Echoes from the Orient, by William Q. Judge (comp. Dara Eklund), Orphism, Orphic Mysteries ,  ET - The Esoteric Tradition, by G. de Purucker, FSO - Fountain-Source of Occultism, by G. de Purucker, Fund - Fundamentals of the Esoteric Philosophy, by G. de Purucker, IU - Isis Unveiled, by H. P. Blavatsky, MB - Mahabharata , MIE - Man in Evolution, by G. de Purucker, Orphism, Orphic Mysteries , ML - The Mahatma Letters to A. P. Sinnett, ed. A. Trevor Barker, OG - Occult Glossary, by G. de Purucker, Rev - Revelations, RV - Rig Veda , SD - The Secret Doctrine, by H. P. Blavatsky, SOPh - Studies in Occult Philosophy, by G. de Purucker, TBL - Transactions of the Blavatsky Lodge (Secret Doctrine Commentary), by H. P. Blavatsky, TG - Theosophical Glossary, by H. P. Blavatsky, Orphism, Orphic Mysteries , Theos - The Theosophist (magazine), VP - Vishnu Purana , VS - The Voice of the Silence, by H. P. Blavatsky, WG - Working Glossary, by William Q. Judge, ZA - Zend-Avesta

 

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